Archive for the ‘JESUS THE CHRIST’ Tag

Grace To A Runaway Slave!

Part A:

Part B:

Full Message:


Bible Verse: Philemon 8-22


Introduction:

In his short letter to Philemon, Paul made an appeal for oneness and unity in Jesus Christ. He placed himself in the middle of a broken relationship between Philemon, a slave master, and Onesimus, a runaway slave. Contained within this story of reconciliation, grace, and de-exaltation is the gospel itself. A slave himself, Paul urged Philemon to consider love—not law, duty, or obligation. His instruction to receive Onesimus as a brother, not a slave, challenges us to evaluate our pride and align our perspectives of others with Christ’s perspective. In this letter, Paul helps us reflect on the racial, radical, and redemptive reconciliation Christ offers.

“The salvation secured by Christ in the gospel is more comprehensive than justification alone: it brings repentance, wholeness, love for brothers and sisters in the Christian community.” –D. A. Carson

Outline:

1. Appealing to Love, Not Obligation (Philem. 8-14)

Like Philemon, love is to be our motivation for obeying God in all things. We can easily fall into the trap of obeying God primarily out of obligation. We obey because we have to. We know we should. While this is certainly true—God has given us commands, not suggestions in Scripture— obligation cannot be what prompts our obedience. Love must be.

Jesus said, “If you love me, you will keep my commands (John 14:15). Love fuels obedience; obedience verifies love. A steady diet of love fattens obedience, but obligation will starve it at some point. This is why Jesus fused the two together. Our love for God produces obedience that pleases Him and also brings Him glory as the world around us sees us joyfully obey.

2. Accepting a Brother, Not a Slave (Philem. 15-17)

Love all men, even your personal enemies, not because they are brothers but in order that they may be brothers, in order that you may always burn with brotherly love, whether for one already become a brother or for an enemy so that by [your] loving he may become a brother.” –Augustine

3. Anticipating Grace, Not Duty (Philem. 18-22)

If we as Christians only obey God out of a sense of obligation or duty, then we commit the sin of the Pharisee: righteousness without right-heartedness. God desires that our obedience come from the heart.

After committing adultery with Bathsheba, David discovered, “The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God” (Ps. 51:16-17). God cannot overlook a broken heart. He collects them, tends and mends them. Duty is a harsh master, but through the cracks of a broken spirit, the Holy Spirit enters into us and distributes grace to every limb. Paul had a broken heart when he penned his letter—a heart that Philemon could heal by demonstrating the grace of Christ to Onesimus. “Refresh my heart in Christ,” he instructed (Philem. 20).

Theological Theme:

Christian reconciliation models the cross of Christ.

Contained within this story of reconciliation, grace, and de-exaltation is the gospel itself – a gospel that regardless of background, skin color, class, or cultural difference unites God’s [Father-Son-Holy Spirit] family members and demonstrates the reconciling power of the cross. Christian unity is not about sameness; it’s about oneness.

Christ Connection:

When Paul appealed to Philemon on behalf of the runaway slave Onesimus, he placed himself in the middle of their broken relationship. In order to make peace, he volunteered to pay Onesimus’ debt. Through this action, Paul modeled Jesus Christ, who is the peacemaker between God and sinful humanity. By volunteering to pay our debt, Jesus reconciled us to God and to each other.

Missional Application:

God, through his Holy Spirit, calls us to live as peacemakers who reflect the heart of our crucified Savior.

Conclusion:

Jesus once promised that He would “go away and prepare a place for you” (John 14:3).

After the toils of life are over, God will declare your emancipation also. Like Paul, you will escape “this body of death” (Rom. 7:24) and abscond to your mansion in glory—a home where “neither moth nor rust destroys” and “where thieves don’t break in and steal” (Matt. 6:20). This future home is what should motivate us today. Because we anticipate entering Christ’s presence and basking in His love and grace as His brothers and sisters, we give to others today what we will receive then. It is the least we, all former slaves to sin who are now one family in Christ, can do for one another.

“We have but one leading aim, to which it is our deliberate and unreserved desire that every thing else in which we are concerned may be subordinate and subservient—in a word, that we are devoted to the Lord, and have by grace been enabled to choose him, and to yield ourselves to him, so as to place our happiness in his favor, and to make his glory and will the ultimate scope of all our actions.” –John Newton

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The Preeminence Of Jesus Christ!

Part A:

Part B:

Full Message:


Bible Verses: Colossians 1:15-24 2: 3


Introduction:

What is the outlook you have in your life? Do you see Jesus?

How and what we see is so important for the life we live today, the relationships we have, and to the words we speak today. Our outlook/view is so important to our walk, ministry and testimony.

“We should be focused on The Father, Son and Holy Spirit and The God who is revealed in Jesus”

“We should be (given the context of the lives that we live today, given all things that we’re going through, through the tears, celebration, through the relationships, through the work and through the worry) focused on Jesus, who is supreme, who is central, and who is sufficient in and for all things, and for all times.”

Paul wrote the letter to the church at Colossae when he learned through Epaphras that heretical teachings were running through the church. Paul’s letter pointed the church to the person and work of Jesus Christ. The cross of Christ is not merely a theory for theologians to ponder; it’s a real-life, realtime reality that heals, restores, and reconciles. Through the cross, Christ reconciled us to the Father, reconciles all things in Himself, and reconciles us to one another.

Paul focuses on the reconciling work of Jesus and focuses our attention on reconciling in 3 different areas in our lives:

1. Christ is preeminent in His reconciling all things. (Col. 1:15-20).

2. Christ is preeminent in His reconciling us to God. (Col. 1:21-23).

3. Christ is preeminent in His reconciling us to one another. (Col. 1:24–2:3).

Theological Theme:

Through His work on the cross, Christ is restoring the world and reconciling us to God [Father-Son-Holy Spirit] and to one another.

Christ Connection:

Jesus is the preeminent one. Growth and maturity are firmly established on that precept.

“For everywhere He is first; above first; in the Church first; for He is the Head; in the Resurrection first.” –John Chrysostom

In prison, Paul encouraged God’s people by proclaiming the magnificence of Christ—His identity as God’s Son and His work on the cross to reconcile us to God. Christian growth and maturity does not take place through moving beyond the gospel to other Bible teaching but through continually refocusing our attention on Christ—who is the focus of the Scriptures and the head of the church

Missional Application:

God, through His Holy Spirit, calls us, as those who have been reconciled to God, to be heralds of reconciliation to the world.

Conclusion:

Just as Christ is preeminent in His reconciling creation, He is preeminent in His reconciling us to God, which He accomplished through taking on flesh and then laying His life down on our behalf. Because of the blood He shed on the cross, we are no longer alienated, hostile, and evil. That is the old person who has been put to death with Christ on the cross. In that person’s place, we have received new life, new identity, in Christ. And it is this new person who has been declared holy, faultless, and blameless whom Christ presents to the Father. This is the fundamental change of Christ’s reconciliation. He has undone sin’s curse. He has restored that which was broken. He has made right that which was wrong. He, not us, has accomplished this work of reconciliation. And this is why He receives all the glory of our salvation.

By the cross, Christians enter into a personal relationship with the Man of Nazareth who, being fully God and fully man, suffered with us, suffered for us, and suffers through us as we “weep with those who weep” (Rom. 12:15). The beams of the cross point us upward (Christ), downward (grounded in the faith), and outward (loving others). Be careful to keep those three beams together, for if we become deficient in one, the others will fall apart. May we proclaim a whole redemption through a whole Christ to a world that is not yet whole.

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The Most Important Priority For Everyone Everywhere! Part 1 (Our Christian/Biblical Worldview)

Part 1A:

Part 1B:

Full Message:


Bible Verses: Colossians ( Various Scriptures)


Introduction:

Over the past few Gospel messages we’ve been sharing in the mind of Jesus Christ by reading through the book of Colossians and seeking to grasp all that the Father inspired to be written for the Christians living there under His leading! We have been beholding the complexity of the Father, Son and Spirit’s oversight and purpose for everything, everywhere! Understanding His loving care and concern for our faith, hope and love in Him!  Trusting Him for His loving care and concern for His Church, His Kingdom, and the World at large. Receiving His loving care and concern for all created things as Reconciler and Redeemer of each and all of us who have been negatively impacted by evil and are in a state of recovery from the Fall in Christ our Lord!

We’ve been seeking to understand and have God’s view of what it means to live in and amongst all this complexity, even as the Colossian church members were, too! We are hearing the call of the Lord to continue to let the Truth of our Being (Jesus Christ!) be the Way of our Being, participating with him in his earthly historical life!

Theological Theme:

In Astounding and Inclusive Love the Father has sent and given humanity His Son and Word (Jesus), and gives us His Holy Spirit, that all of humanity might share in His Fellowship as Father, Son and Spirit! How do we receive, trust and live out this relationship in the complex situation going on around us? How do we honor and love God and neighbor while we are still in a becoming state of being more like Jesus? In Colossae, and like us, they were believers who are seeking to relate with Jesus and seeking to understand the Jewish/Christian connections of faith in Jesus Christ! At the same time they are also working, living, and breathing in a particular secular culture that had businesses, educational institutions, gossip, industry, various religions, and therefore various idols and powerful influences that threatened to attack and undermine their faith and trust in Christ!

“Human beings are fallen and therefore subject to temptation and being deceived by evil influences. Fallen, we are also inveterate self-justifiers seeking to maintain our own autonomous righteousness (ethics) apart from the gift of God received by repentance and faith upon hearing the proclamation of the Gospel of Jesus Christ by the ministry of the Holy Spirit.” – Dr. Gary Deddo.

Abba, Father, help and save us through this tension through our Lord Jesus Christ, by Your Spirit!

Christ Connection:

The Good News of the Gospel is that Christ has already overcome this tension, and our fallenness, through his obedience to His Father by the Spirit, from inside our broken human nature. He has turned our human nature around and back to the Father! From his place of Ascension as a glorified human being he now sends, and we receive freely, the Holy Spirit he sends from the Father, giving us a share in his overcoming power through his very own faith and trust poured out in us!

“For the Lord touched all parts of creation, and freed and undeceived them all from every deceit.”
― St. Athanasius, On the Incarnation

Missional Application:

Jesus is the only hope for all, not just Christians! As Jesus encounters and empowers us believers in our relationship with him, we call upon pre-believers to place their faith and trust in Jesus by the Spirit – calling on them to repent, be baptized, deny themselves and pick up their cross, following Jesus!

“The problem of pursing a life of moral faithfulness is not simply a matter of discerning what God’s will is—as if simply knowing it, figuring it out, takes care of it. The barriers are much greater. No earnest pursuit of moral faithfulness to Jesus Christ will come to fruition unless the Holy Spirit in conjunction with the Word of God, breaks down our resistance to the Word and the Spirit and kills our self-justifying pride that resists repentance and faith in Jesus Christ and his Word.” – Dr. Gary Deddo

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Becoming An Ethically Responsible Christian Disciple! Part 4 (Our Christian/ Biblical Worldview)

Part 4A:

Part 4B:

Full Message:


Bible Verses: Colossians (various scriptures)


Introduction:

In Jesus, God’s Elect One, you and every other person you know have been elected/chosen to be at the highest place of honor and privilege possible for a human being, participating with Jesus in his union and relationship with His Father, in the Holy Spirit. In fact, all of what it means to be truly and fully human is seated, truly and mysteriously, with the Father, and in Jesus who share in our humanity. Jesus represents and substitutes for each and all of us human beings before the Father not so we don’t have to participate but so that we can, with him!

Theological Theme:

Because of the Reality of Jesus in our humanity, now glorified, we are invited and urged to share more deeply in in the humanity of Christ by the Spirit Christ than in the divided humanity of those who reject God! In the worshipful and relational way of Jesus, we who trust and believe in him, prioritize and live out the Great Command to love God with our all, first, and then, at His direction and lead in the Spirit, to love our neighbors as ourselves.

As the late George MacDonald has written: “God can no more than an earthly parent be content to have only children: he must have sons and daughters—children of his soul, of his spirit, of his love—not merely in the sense that he loves them, or even that they love him, but in the sense that they love like him, love as he loves. For this he does not adopt them; he dies to give them himself, thereby to raise his own to his heart; he gives them a birth from above; they are born again out of himself and into himself.” ― George MacDonald

Christ Connection:

There is a call from the Father for us to be different and to be transformed in Christ in the Holy Spirit; to begin and keep becoming and growing up in Him, right here and right now! To keep sharing in the mind of Christ about our world, that we are forever going to be relating with and oversee with Jesus in a larger more fulfilling way! We’re not in a pretend mode right now just because everything here on earth will one day be transformed! In believers, and by the Holy Spirit, Jesus has an earthly body that still resides in our present history, interacting with his Father and our neighbors in love. Obeying Jesus right now is as vital as it was vital when he actually walked the earth in his distinct human body because he is the Risen Lord and still has an ongoing and present ministry!

Missional Application:

Jesus, being our Great Ethic, has pointed out what it means to participate with him in relation to God and our neighbor:

A lawyer asked [Jesus] a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.” (Matt. 22:35-40, NRSV)

As Dr. Gary Deddo points out in his article “Theological Ethics”:

“When we love God with all we are and have, there shines forth a reflection of it towards those who are not God. We love God because God first loved us (1 John 4:19). Our love for God is a response, the right and appropriate response, to God’s love for us. We first receive God’s love and we first love God. When we love the neighbor in the way God would have us, then like Jesus, we are passing on to others what we have received from God. Think of the offering of the Lord’s Supper and Paul’s words: “For I received from the Lord what I also handed on to you” (1 Cor. 11:23). In God’s economy, we can pass on only what we have first received. First things must remain first, otherwise, as C.S. Lewis reminds us, we will lose both the first and the second things.”

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Becoming An Ethically Responsible Christian Disciple! Part 3 (Our Christian/ Biblical Worldview)

Part 3A:

Part 3B:

Full Message:


Bible Verses: Colossians (various scriptures)


Introduction:

“How Do I Become An Ethically Responsible Christian Disciple?” That is the question this series is trying to answer as it lays the foundations of this sermon firmly on THE Foundation of Jesus Christ, Himself, in his Person and Work. As we face the “waves and pounding surf” of the bad philosophies and false ideas and ideologies of this world, we need not be shaken because our house is built upon a rock, THE Rock, Jesus Christ! We are encouraged by the Lord Jesus to be careful how we build. The Lord Jesus Christ in calling you to Himself in His relationship with His Father does so that you might know Him and, incredibly, share in his very mind with him! NOT sharing in a mind like his, but sharing in his very own mind, in the Spirit!

Theological Theme:

“Ethics” is a way of understanding how we are to relate to our neighbors, horizontally, in the light of Who Jesus is and Who we are in Him, as we seek to glorify the Father with Jesus! As those who trust him, Jesus Christ is our Ethic! When we are directly relating to God, that’s worship. When we are relating directly to our neighbor for God’s sake, that is ethics, or witnessing to and participating with the God we worship in His love toward others.

Christ Connection:

In one paradoxical way of putting it, Christian ethics are really the end of ethics as we once thought of them! We’re no longer centered on proclaiming a nice, neatly-packaged system of rule-keeping, laws or instructions, as if that is what the bible/Christian life primarily is. We’re now centered solely on the Rule-Keeper, the Law-Giver, and THE Loving Instructor – Jesus Christ, Himself! He is our Ethic! In an intimate relationship with Him he guides and leads us by the Holy Spirit, even in the minutiae of everyday living, that we might participate with Him in glorifying His Father in a human way! In Jesus we are becoming a repetition of Jesus and His Father in an earthly way by the Spirit!

Missional Application:

The Father sent his Son Jesus into the world because of his great love for the world. John 3:16. This love for the world is what we seek to participate in both within and outside the Church in participation with Jesus and the Father. This quote from Henri Nouwen is written with just this kind of love for others in mind:

“For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. There are only children, women and men to be loved.” — Henri Nouwen

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Becoming An Ethically Responsible Christian Disciple! Part 2 (Our Christian/ Biblical Worldview)

Part 2A:

Part 2B:

Full Message:


Bible Verses: Colossians (various scriptures)


Introduction:

Because Jesus Himself is our Ethic (our humanity living properly among his neighbors and glorifying the Father), ethics is the free gift of God given to us in Jesus Christ. Christian ethics are not a way to earn God’s love or a way to earn salvation through human works and achievements. It is the gift of participating with Jesus in his human life by Grace! Jesus is God’s Grace to us! Ethics is what it means to participate with Jesus in living his life in this world by the Spirit!

Theological Theme:

You begin life as a child but only so you can grow up into an adult. Similarly, through your union and participation with Jesus, by the Spirit, you are in the state of growing up and becoming a little Christ who glorifies the Father.

Christ Connection:

Jesus is the One Who stands in our human place and lives life in this world with our human nature and on our behalf in a renewing way that brings and gives us revitalized human life, destroying sin completely. He Himself, then, is our Ethic. He is the way we are called to live! Jesus is our proper human response to God and our neighbor! He is the only true Learner of God, and the only human fully obedient to the Father, AND he was and is this so that we might participate with him, glorifying the Father!

Missional Application:

As members of Christ and as people in this world, Christians have a dual citizenship. We have a complex responsibility – the response-ability of Christ, by the Spirit, to be equipped for the works of Christ’s service in the spheres of the Church, the Kingdom, and the State. The goal and mandate is to prioritize our relationship with God, and then, at his direction and under his authority over all, to love everyone, pointing them, through his mission, to him that they too may be in union and participation with him.

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What Are You Doing For Christ’s Sake? Part 1

Part 1A:

Part 1B:

Full Message:

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Bible Verses: Colossians 3: 17, 23 Colossians 1


Introduction:

God-Father-Son-Holy-Spirit does what He does for the sake of the other, He is other-centered. The Father does what he does for His Son. His Son, Jesus does what He does for His Father. The Spirit does what He does for the Father and Son. God in Christ gives Himself through His Son and the Spirit for humanity and creation.

Jesus is what it means for humans to glorify God and enjoy Him forever. To live as distinct persons with the character of Jesus Christ, in the communion of the Holy Spirit, is what it means to be a real human being! This is what we mean when we Christians say that Jesus is the Way, the Truth and the Life! His claim to fame as a man is the claim of being free for obedience to His Father, Whom He loves with all of His heart, soul, mind and strength that he might love his neighbor more than he loves himself!

The question then comes to us, and instructs us: SO, WHO ARE YOU BEING, AND WHAT ARE YOU DOING, AND WHAT WILL YOU DO FOR CHRIST’S SAKE?!

Theological Theme:

The heart and foundation of the Gospel is to be response-able with Jesus, to the Father, in union and participation with him in the Holy Spirit This is what it means to Worship God. Worship is to share with Jesus in His worship of God by the Spirit!

WHAT WILL YOU DO WITH CHRIST FOR CHRIST’S SAKE?!

Christ Connection:

THE STANDARD FOR HUMAN LIFE IS CHRIST JESUS, AND CHRIST ALONE!

IN THE MOST FUNDAMENTAL AND PERSONAL AND RELATIONAL SENSE, THEOLOGY AND CHRISTOLOGY are not your standard for life, DOCTRINE is not your standard for life, being full of good works IS not your standard for life, Good morals and ethics are not your standard for life! The Church is not your standard for life! And certainly, if those good thing aren’t your standard for life, then resisting God, sinning, self-centeredness, and the way of the world apart from Christ are most definitely not your standard for life either! JESUS (PLUS NOTHING) IS YOUR STANDARD FOR LIFE!

The Good News of The Gospel is that Jesus, as both God and Man in one person, is and always be, and should be at the center of your life. Jesus is your Lord and Savior who accepts you unconditionally where you are, no matter how foul, bad, rebellious you are or have been, but only to take you where he is going and to make a little Christ of you!

THE standard for your life is Jesus Christ alone and as such does warn us about rejecting him and his Father and the Holy Spirit. He does, in the Holy Spirit, teach us not to sin and he does help us become other centered rather than self-centered. As THE standard, Jesus Christ tells us that we do have victory over the spirit of the world and the world itself through our faith in him – Jesus Christ – THE standard, THE way, THE truth and THE life!

JESUS + NOTHING is YOUR standard for life so:

Q: What are you doing by the Spirit in the Father’s grace for Christ’s sake?

A: Your responses and participation with Jesus in his faith, hope and love by the Spirit is the Father’s gift to you that he might be glorified – reflected in your life to your ultimate joy! 1 Cor 13

Missional Application:

Jesus was sent to us by the Father to participate with him in his mission to draw everyone in the world to His Father and Himself. Jesus sends us the Holy Spirit that we may participate with him in going out beyond ourselves to others who do not know and receive him. WHAT WILL YOU DO FOR CHRIST’S SAKE?!

The ministry of the Holy Spirit is personal and personally transforming—it is dynamic and interactive, bringing about receptivity, responsiveness and participation. And the result is that we are on a journey towards spiritual maturity and full sanctification, being changed into the likeness of Christ. But this journey is not automatic, causal, or impersonal. It is not mechanically imposed on all believers, much less on all human persons (including non-believers). Since personal (subjective) receptivity and participation do make a difference, much of the New Testament indicates the differences it makes and encourages, exhorts and even commands us to be receptive to the Word of God and the ministry of the Spirit out of trust in God’s faithfulness through the Son and in the Spirit.” – Dr Gary Deddo

Conclusion:

Our personal response (or lack thereof) to God cannot undo the fact that Jesus is and remains Lord and Savior of all. The character and purpose, mind and heart of God remain just as they have been revealed in Christ. The finished work of Christ is never undone—God remains, in Christ, reconciled to all people, no matter their response. He has and holds out forgiveness for them, is ready to receive them back into fellowship with him, and in that sense accepts them. However, while God accepts them, he does not accept their rejection, their sin, their rebellion, but accepts them in order to do away with what is against them and against their participation in the reconciliation accomplished for them in Christ. Nothing changes that reconciliation (with all it means), not even a person’s complete or partial rejection of God’s gift. However, our personal response (participation) does affect the quality of our lived relationship with God and thus our personal experiencing of the benefits of Christ.– Dr Gary Deddo

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Acting Out Jesus’ Faith Through Love!

Part A:

Part B:

Full Message:


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Bible Verses: James 2: 1-13 Jude 1: 20-25  Galatians 3:26  


Introduction:

God has called us to a life of holiness—to be a people set apart for the glory of God. [“So in Christ Jesus you are all children of God through faith,” –Galatians 3:26 ], However, we were not saved to separate ourselves and settle around those with whom we are most comfortable. God’s kingdom will be filled with people from every tribe, tongue, and nation. The sounds of our eternal home will be permeated with beautiful, joyous voices of diversity. What better place to get ready for that glorious day than in our churches now?

“When the gospel enables us to live in love, even though we may have nothing else in common save Christ, it is a testimony to its power to transform a group of sinful, self-centered people into a loving community united by a common relationship with Jesus Christ.” –Mark Dever and Paul Alexander

Theological Theme:

God [Father-Son and Holy Spirit] has called Christians to speak and act as those who will be judged by the law of freedom.

It should be inconceivable for a Christ-follower to treat someone differently depending on his appearance as it is inconsistent with the character of the God whom we serve and to whom we bear witness. Romans 2:11 tells us that God shows no partiality. As image-bearers of God, salt and light to the world around us, our treatment of people should never depend on how they look, what they do or don’t believe, or what they can or can’t do for us.

Christ Connection:

We are to be set apart through our Christlike character, our mission-minded actions, and our biblical beliefs—all of which should drive us toward those who need Christ, regardless of their skin color, economic status, or political beliefs. Our individual lives are meant to be satellites of God’s glory to all people, reflecting the hope of the gospel and the message of mercy we ourselves have experienced.

When the early church was showing favoritism, James reminded believers of their identity in light of God’s mercy and judgment. The way we show our faith in Jesus Christ is by keeping the royal law and heralding His mercy over judgment, a mercy seen most clearly in the death of Jesus in our place. Because God has shown mercy to us through Jesus Christ, we are to show mercy to others.

Missional Application:

God, through his Holy Spirit calls us to show mercy, not partiality, by remembering that we are people who will be judged by God.

You and I are ambassadors of Christ—His representatives. And though there is great diversity within the global kingdom of God, there should be consistency within every family member of God. You, I, and the Christian halfway around the world ought to have the likeness of Christ in us, visible to a watching world. As the Spirit of God works within us to bring forth the fruit of our salvation, we bear the brand and “flavor” of our Savior. When we flesh out the work of the gospel—the internal transformation of our heart—our external attitudes and actions begin to bear the mark of a true Christian. The inward realities of our newfound righteousness become more and more apparent to those around us. And the more people see Jesus in us, the more He receives glory through our lives.

Conclusion:

Our existence, both now and for eternity, is to display the splendor and majesty of our King. But so many Christians are missing out on the opportunity to spread His fame to every soul around us, regardless of what they look like or act like. Let’s ready ourselves to spread the hope of Christ to all who cross our paths. Let’s let go of our sinful ways and instead embrace the impartiality of God. May we herald the holiness of our God through actions and attitudes laced with mercy and grace to the lost and dying world around us.

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Once “Works FOR God”, Now “Fruit FROM God!” (And by ‘God’ we mean The Father, Son, and Holy Spirit – God)

Part A:

Part B:

Full Message:

Watch On YouTube

Bible Verses: Galatians 3: 27-29, Galatians 5: 16-26


Introduction:

It’s possible to coerce or even force someone to do something, but for an action to be meaningful and fulfilling, it must be done because the person wanted to. This is the key difference between behavior modification and heart change, changing our actions versus changing our motivations underneath our actions. In the letter to the Galatians, especially concerning the fruit of the Spirit in chapter 5, Paul taught on GRACE, WORKS, and PERSONAL TRANSFORMATION in the light of the gospel. What we do certainly matters, but WHY we do what we do matters even more.

If you’re a Christian, you will obey because you want to obey, not because you have to. The Spirit of God living inside of us ensures it. We will bear good fruit. This doesn’t make us sinless, but it does make us sure of spiritual growth and it does make us more conscious and convicted of our sin. This Gospel-driven way of living means that we ourselves are a Gospel project, always being developed and shaped by the Gospel – Jesus! And it means that we are always acknowledging that the changes in us have not come primarily through our own efforts but through the Spirit of Christ working in us. We don’t get the glory. The Father does.

Theological Theme:

The fact that the gospel begins and ends with Jesus Christ, means that the gospel is PRIMARILY about the Father’s commitment to YOU! The Father receiving/ including YOU (our human nature) PERSONALLY into His love and life through Jesus and by the Spirit. The Father’s Faith and repentance on YOUR behalf in Christ. Secondarily it is about you being committed to Him and your faith and repentance towards Him.

Christians crucify the flesh and walk by the Spirit who, too, is God of GOD [ Father -Son and Holy Spirit]. The Spirit is the one poured out on Jesus Christ without limit, and the one who Jesus pours out on us human beings so that we might participate with Him in who He is and what He is doing. By the Spirit we participate with Jesus in His worship of The Father and in His witness to this world that His Kingdom is already in our midst, and that his rule and reign are yet coming in full!

Christ Connection:

In contrasting the works of the flesh with the fruit of the Spirit, Paul showed the Galatian church what it looks like to belong to Christ Jesus. To be crucified with Christ means to put away our fleshly passions and desires and to follow the Spirit.

Walking after Christ – with Christ, by the Spirit, means Christ leads and by the Spirit we follow Him and move in that same direction that He indicates. When we walk by The Spirit we go where He goes, we live how He lives and how He directs us to live. Walking by the Spirit can be frustrating but it doesn’t have to be that way because we have been gifted by God through Jesus and in the Spirit, to be able to see through the eyes of FAITH. If you are to walk by the Spirit you will need to spend more time with the Spirit, reading and studying and meditating on Jesus Christ through scripture by the Spirit. The Spirit mediates Jesus and Jesus will meet you in and through scripture by His grace.

“We are not to challenge and envy one another. We are to get down from our high chairs and start walking in the Spirit. The Christian life is not a balloon ascension with some great overpowering experience of soaring to the heights. Rather it is a daily walk; it is a matter of putting one foot ahead of the other, in dependence upon the Holy Spirit.” –J. Vernon McGee

Missional Application:

God calls us to follow the Spirit in humility as we develop Christian character that sets us apart from the world.

As the Holy Spirit produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control within us, we will also see that our external actions will change too. A person who is loving will act in love with others. A person who is joyful will act joyfully before others. Being leads to doing. And in this case, when we are changed to be more like God on the inside, we will live more like Him on the outside.

“It is in the midst of difficulties and hardships that we especially need the fruit of the Spirit, and it is in such times that God may especially work through us to touch other people for Christ. As we bear the fruit of the Spirit in our lives, others will see in us ‘the family likeness of his Son’ (Rom. 8:29, Phillips) and be attracted to the Saviour.” –Billy Graham

Conclusion:

The power of our obedience and the source of our holiness is not our own efforts but the effort of the Holy Spirit applying to our lives the finished work of Jesus Christ. It’s God who works in you to will and to work for His good pleasure! Your participation with Christ in his good works were ordained beforehand. The same gospel that empowers our conversion empowers our sanctification. It is Jesus who both authors and perfects our faith. It is God alone who is faithful both to start the work in us and to complete it. Jesus Himself is our Sanctification!

Of course, it’s not that we don’t expend any energy. We have to remember that “grace is not opposed to effort, but is opposed to earning.”  Instead, it is simply that the energy we use to obey from our hearts for the pleasure of God comes from God’s Spirit. Here is how Paul explained the source of righteousness in Galatians 5:22-26: “22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.”

Photo Compliments: http://www.antiochpeople.org

NLF Baltimore 2018 Gospel Intensive with Dr. Gary Deddo, pt. 2 (Videos)

Dr Gary Deddo

Dr. Deddo is Special Assistant to GCI President Joseph Tkach. He is the president of Grace Communion Seminary and is the doctrinal advisor of GCI.

This year was the 5th Gospel Intensive event led by Dr. Deddo., and it’s Specific Purpose was to proclaim:

 “Jesus Christ, Lord of all of Life”

“We will look into what it means to live as if Jesus Christ is Lord of all of life. It’s often said that we are to live in the world but not of the world. But what does that mean? How can we be the church in our secular world? How can we be witnesses to the Triune God and his coming Kingdom in “this present evil age,” as Paul calls it? Is the church really called and equipped to “turn the world upside down” or right side up? What kinds of difference can we individually and as a church make in our communities? Our schools? Our work? Our families? Is the church to be a social change organization? What does the Gospel have to say to our culture? We will especially focus on exploring what can we do with our education and vocations. We will not come up with all the answers but gain some very specific biblically based and theologically grounded direction.”

Jesus Christ, Lord of all of Life – Video 1: 60min

 

Jesus Christ, Lord of all of Life – Video 2: 58min

 

Jesus Christ, Lord of all of Life – Video 3: 60min

 

Jesus Christ, Lord of all of Life – Video 4 – Part a: 50min

 


Jesus Christ, Lord of all of Life – Video 4 – Part b: 50min

 

Sermon: Jesus, a Towel, a Basin and Our Feet, the Real Lesson to be Learned      Video 5: 60min

 

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