Archive for the ‘New Life Fellowship Of Windsor Mill, MD.’ Category

Jesus Demonstrates The Way Through Human Suffering!

 

Jesus - your will be done 2

Audio – Part 1a: 27 min

https://trinityandhumanity.files.wordpress.com/2019/09/19.2.03-jesus-demonstrates-the-way-through-human-suffering-part-a-matt-26.31-68-tah.mp3.mp3”

Audio – Part 1b: 26 min

https://trinityandhumanity.files.wordpress.com/2019/09/19.2.03-jesus-demonstrates-the-way-through-human-suffering-part-b-matt-26.31-68-tah.mp3.mp3”

Audio – Full Message:

https://trinityandhumanity.files.wordpress.com/2019/09/19.2.03-jesus-demonstrates-the-way-through-human-suffering-matt-26.31-68-tah.mp3.mp3”


Bible Verses: Matthew 26:31-68


Jesus, the Son of God and the Son of Man, chose to obey His Father and drink the full cup of suffering and wrath in order to purchase eternal life for believers. Even though He would be betrayed and endure false accusations, mockery, physical abuse, and death, Jesus accepted the foretold plan of His Father and fulfilled His identity as the promised Messiah sent as the Savior of the world.

Theological Theme:

Jesus is the Son of God and the Son of Man, sent by His Father to Be God for Man, and to be Man for God, being God’s Judgment on our sin.

Christ Connection:

In the garden of Eden, Adam failed to resist the serpent and chose instead to follow His way over God’s. In the garden of Gethsemane, Jesus, the second Adam, submitted fully to His Father’s purpose and plan. He willingly submitted to death upon the cross. Jesus demonstrated His identity as the Son of God through both His words and actions as He was betrayed, arrested, and put on trial.

“By saying then, ‘If it be possible, let it pass from me,’ he showed his true humanity. But by saying, ‘Nevertheless not as I will, but as you will,’ he showed his virtue and self-command. This too teaches us, even when nature pulls us back, to follow God.” –John Chrysostom (circa 347-407)

Missional Application:

God the Father calls us to embrace suffering willingly as we participate in the Life of His Son, our Savior, whose mission was to seek and save the lost, in the Spirit.

“All the oracles of God, all the scriptures both of the Old Testament and the New, describe so many scenes of divine providence…Those who bear this on their minds will easily perceive that the inspired writers never lose sight of it but preserve one unbroken, connected chain from the beginning to the end. All over that wonderful Book as life and immortality (immortal life) is gradually brought to light so is Immanuel, God with us, and His kingdom ruling over all.” 8 –John Wesley (1703-1791)

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Jesus Is Not Pretending – God REALLY IS Humble!

Jesus is humble

Audio – Part 1a: 34 min

https://trinityandhumanity.files.wordpress.com/2019/09/19.1.27-jesus-is-not-pretending-god-really-is-humble-part-a-john-13.1-15-matt-26.26-30-tah.mp3”

Audio – Part 1b: 34 min

https://trinityandhumanity.files.wordpress.com/2019/09/19.1.27-jesus-is-not-pretending-god-really-is-humble-part-b-john-13.1-15-matt-26.26-30-tah.mp3.mp3”

Audio – Full Message:

https://trinityandhumanity.files.wordpress.com/2019/09/19.1.27-jesus-is-not-pretending-god-really-is-humble-john-13.1-15-matthew-26.26-30-tah.mp3”


Bible Verses: Matthew 26:26-30 John 13:1-15


For more than a thousand years, the Passover meal celebrated God’s deliverance in the exodus of His people from Egypt and simultaneously pointed ahead to an even grander sacrifice and work of God. Jesus reinterpreted the Passover meal in light of Himself and His coming sacrifice on the cross for the sins of the world. With a demonstration of authority and humility, Jesus set forth the pattern of countless Communion celebrations that now point back to His new covenant sacrifice and point forward to His coming kingdom with holy anticipation.

Theological Theme:

The Lord’s Supper points to our participation in the sacrificial nature of Christ’s life and death, and the humble nature of God – Father, Son and Spirit.

Christ Connection:

Hundreds of years before Jesus came, God made a covenant with Israel and sealed it with a sacrifice. When the people of God broke the covenant and worshiped false gods, God promised to enact a new covenant in which He would forgive sins and write His law on His people’s hearts. At the Last Supper, Jesus explained that His sacrificial death would establish this new covenant and bring forgiveness of sins in the humility of God.

“Why was this sacrament ordained at the time of the Passover? That we might learn that he [Jesus] is the giver of the law and that the things that are foreshadowed in the law are fulfilled in him. The Old Testament was a type of the things to come. He is the truth of those things.” –John Chrysostom (circa 347-407)

“Humility is the principle of all virtues: it removes any contrast, division or dissension from human beings and plants into them peace and charity. And through charity it grows and increases.” –Theodore of Mopsuestia (circa 350-422)

Missional Application:

God the Father calls us to take the Lord’s Supper, participating in his humility by the Spirit, looking back to Christ’s finished work and looking forward to his return.

“Throughout church history, this command to wash one another’s feet has been understood to mean we should do whatever it takes to serve one another, no matter how menial the task. To be a community of foot-washers is to live with this question on your lips: ‘Is there anything I can do for you?’” –H. B. Charles Jr.

“The ideal of a church community living in peace with one another is foundational to the evangelistic witness for the local congregation. It stands to reason that the Lord’s Supper, then, is not just an observance but a declaration about the way things are to be among God’s people. The meal contains a message not only about who Christ is and what He has done for the church, but who is included in the gospel story and in the benefits of Christ’s glory. It is a story of belonging, and a radical message that God intends for His people to identify with all believers, whether they are poor, weak, or forgotten.” –Gregory Alan Thornbury

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Jesus Christ Transforms Our Fallen Expectations!

Jesus being praised by children

Audio – Part 1a: 34 min

https://trinityandhumanity.files.wordpress.com/2019/08/19.1.20-jesus-christ-transforms-our-fallen-expectations-part-a-matthew-21.1-21-tah.mp3”

Audio – Part 1b: 34 min

https://trinityandhumanity.files.wordpress.com/2019/08/19.1.20-jesus-christ-transforms-our-fallen-expectations-part-b-matthew-21.1-21-tah.mp3.mp3”

Audio – Full Message:

https://trinityandhumanity.files.wordpress.com/2019/08/19.1.20-jesus-christ-transforms-our-fallen-expectations-matthew-21.1-21-tah.mp3”


Bible Verses: Matthew 21:1-21


Matthew 21 contains three scenes that occurred on the day Jesus entered Jerusalem during the week prior to His crucifixion. Jesus’ entry into the city was welcomed with great fanfare, even though He approached in humility while sitting on a donkey. He cleansed the temple of those there to take advantage of the worshipers. And as the true Son of David, He permitted and welcomed the praise of children. In these events, Jesus fulfilled Old Testament expectations and longings for the Messiah, who would redeem His people, restore true worship, and receive all praise.

Theological Theme:

Jesus is the Messiah who cleanses the temple and welcomes the unworthy into God’s presence.

Christ Connection:

By entering Jerusalem on a donkey, Jesus fulfilled an Old Testament prophecy about the coming Messiah. Through His actions in the temple, Jesus conveyed His judgment toward those who would misuse God’s house for exclusionary and greedy purposes. For the sins of His people, Jesus offered His own body as a temple to be destroyed and then raised again.

“Only the redeeming, all-powerful, transforming grace of God can raise our sin-besotted heart from the dead, give us eternal life, and set our gaze on Jesus, our blessed hope.” –Gloria Furman

Missional Application:

God calls us to put away hypocritical and hollow worship and to exalt Jesus as Savior of the world.

“Let his coming in the name of the Lord be mentioned with strong affections, to our comfort, and joyful acclamations, to his glory. Well may we say, Blessed is he; for it is in him that we are blessed. Well may we follow him with our blessings, who meets us with his.” – Matthew Henry (1662-1714)

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Are You Becoming More Like Mary or Judas?

Generosity or Greed 1

Audio – Part 1a: 36 min

https://trinityandhumanity.files.wordpress.com/2019/08/19.1.06-are-you-becoming-more-like-mary-or-judas-part-a-matthew-26.6-16-tah.mp3”

Audio – Part 1b: 36 min

https://trinityandhumanity.files.wordpress.com/2019/08/19.1.06-are-you-becoming-more-like-mary-or-judas-part-b-matthew-26.6-16-tah.mp3.mp3”

Audio – Full Message:

https://trinityandhumanity.files.wordpress.com/2019/08/19.1.06-are-you-becoming-more-like-mary-or-judas-matthew-26-6-16-tah.mp3”


Bible Verses: Matthew 26:6-16


The account of Jesus’ anointing at Bethany contrasts the generosity of a woman and the greed of Judas. In their respective responses to Jesus, we see the importance of giving Him priority and honor over everything in our lives. The distinction between these two people serves as an opportunity for us to consider our own hearts in light of the opportunity we have to express our devotion through visible acts of worship.

Theological Theme:

Our heart’s condition is revealed either by our giving or by our greed.

Christ Connection:

Pouring expensive oil on Jesus was not a waste but an act of worship. By allowing Mary to anoint Him, Jesus showed that He is more valuable than anything. This act of devotion foreshadowed Jesus’ death and burial.

“Matthew’s unnamed woman is Jesus’ invitation to all women, and men and children, to come to the table of Christian koinonia… There is no hierarchy of holiness upon entrance, and there is no pedigree and no degree requirement for entrance. The only prerequisite is faith in Jesus. All who have faith in Jesus can come for a meal.” 4 –Sean Douglas O’Donnell

Missional Application:

God calls us to treasure Christ above all wealth and to express our devotion through visible acts of worship.

“Jesus’s teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day…That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did.” –Timothy Keller

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