Archive for the ‘The Dance and Dream of the Trinity’ Category

I Am the Resurrection And The Life!

Part 1A

Part 1B

Scripture: John 11:17-27


Introduction:

On this Easter Sunday, the Resurrection has something first of all, and primarily, to do with the Father-Son-Holy-Spirit God and His Activity as the Father-Son-Holy-Spirit-God, especially Revealed in Jesus Christ!

Theological Theme:

The most fundamental thing that Jesus has revealed about the resurrection is that HE, HIMSELF, is the Resurrection. We don’t want to keep mistaking resurrection primarily and only as rising up from physical death in the life of the age to come.

Christ Connection:

You don’t have to wait to until the life of the age to come to participate in rising from death. You can rise from death now, because this is meant not only physically but spiritually, and Christ shares himself with us NOW through the Holy Spirit conforming our humanity to his! Forget ONLY waiting to rise from the dead in the future. You can begin to rise and share in the life of the age to come right now, from the Father, through the Son, and in and by the Holy Spirit!

Missional Application:

Because Jesus is Himself the Resurrection, receiving and enjoying the Resurrection is primarily about receiving and enjoying Jesus Christ (along with him the Father and the Holy Spirit!) This is the Good News we seek to share with all that they too may participate actively in the relationship Jesus graciously gives!

Photos compliments: http://www.pinterest.com

No One Can (Except The Lord Jesus!), Part 2

Part 2A

Part 2B


Scripture: Galatians 2:20


Introduction:

On this Palm Sunday before Easter, we’re walking with the historic Jesus as he follows through and is victorious in righteousness and over our sin in every part of our humanity! He is truly the Lord Who Saves in what he does and in Who He is.

Theological Theme:

In Jesus’ conception, life, suffering, death, resurrection and ascension we see the great mercy of God to be with us in our humanity forever so that there is only one real true word about our humanity: I, yet not I, but Christ in me!

Christ Connection:

I, yet not I, but Christ in me!

Missional Application:

This is what we invite others to take most seriously and forever: I, yet not I, but Christ in me!

Photos compliments: http://www.pinterest.com

JESUS: The Most Important PERSON and TASK For Everyone! Part 1 (Our Christian and Biblical Worldview)

Part 1A:

Part 1B:

Part 1 C:

Full Message:


Bible Verses: Luke 2: 52 (Various Scriptures)


Theological Theme:

God-Father-Son-Holy-Spirit proclaims in a living personal relational way that:

  • God the Father does not stand far off from sinners but he draws close to sinners in His Son.
  • Though we have all sinned and fallen short of God’s glory, we still have human dignity from the fact of our being God’s good creation from our conception and beginning, and now from the stronger fact of Christ living in our human nature and uniting it to his Godly nature forever!
  • God-Father-Son-Holy-Spirit has revealed in the virgin birth of the Son that God does the dirty work of dealing with the tensions and paradoxes of our dignity and brokenness and heals them in HIMSELF, in our humanity that he has now taken on and assumed!
  • The Father takes responsibility for His creation and He loves us so much that He even subjects Himself to taking on our sinful flesh, suffering flesh and, ultimately, even evil for our sakes, in His Son. In the power of His Spirit he destroys sin and evil, and preserves us by grace!

Christ Connection:

“If there are two sides to humanity, ”Ray Anderson proclaims, “Christ will be on the wrong side. “1 Jesus embodied the unreserved presence of God with and for sinners. “Those who are well have no need of physician,” Jesus declares ‘but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners” (Mt.9:12f.). Christ’s incarnate humanity – his entire life, death, and resurrection among and on behalf of sinners – provides the basis for and the reality of reconciliation. He stands in our place and acts on our behalf to heal our humanity. His vicarious humanity – i.e., his substitutionary life and death in our place and representative humanity on our behalf – reconciles us to one another and to God. Social reconciliation is both an indicative and an imperative of the gospel of Jesus Christ, both gift and task, both command and promise.”

Missional application:

“A key understanding of our theology has to do with what God has accomplished for all humanity in and through his incarnate Son, Jesus Christ….. God [in and through Jesus Christ] has reconciled all people to himself.

This theological declaration is based on the biblical revelation that Christ died for all and that God has loved and reconciled the world to himself.

Because this reconciliation is accomplished, and thus a present reality, God’s desire, which is fulfilled by the ongoing ministry of the Holy Spirit, is for all people everywhere to come to repentance and faith so they may personally experience (receive and live into) this reconciliation and so not perish...

[from God the Father in a variety of ways, all people in all places and times have been included in God’s love and life in and through Jesus and by his Spirit. In that we rejoice, and on that basis we make our gospel declarations.” -Gary Deddo

Conclusion:

Because of the virgin birth and what it reveals about God in Christ having to replace us even from our conception, we can see that we do not gain enlightenment through meditation and mindfulness practices. We cannot look inside ourselves and come to realize what it takes to meet our true selves and the true power of self-compassion and self-love! No! We gain enlightenment through JESUS ALONE! We must look outside of ourselves to Him to find the fullness of humanity we were meant to bear! In Jesus, the Father is filling us and our human nature with His life and love as GOD – The Father Son and Spirit. Receiving this enlightenment by grace can then lead to the fruit of our practicing with Jesus His meditations and mindfulness of His Father and the Gospel, in the Holy Spirit!

Photo Compliments: http://www.halomtidings.org (edited)

The Most Important TASK Done For Everyone Everywhere – JESUS CHRIST! (Our Christmas and Biblical Worldview)

Part A:

Part B:

Full Message:


Bible Verse: Luke 2


Introduction:

Can you see from reading this section of the Nicene Creed what would be missing if as Christians we ONLY spoke about Jesus in terms of His birth (Christmas), His suffering, death and resurrection?

Excerpt about Jesus from the Nicence Creed

“We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through Him all things were made. For us and for our salvation He came down from heaven:
by the power of the Holy Spirit, He became incarnate from the Virgin Mary, and was made man. For our sake He was crucified under Pontius Pilate; He suffered death and was buried. On the third day He rose again in accordance with the Scriptures; He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have no end.”

What happens if we leave out His incarnate life for 33 years? What if after speaking about His Resurrection we stopped and never addressed His human Ascension and Bodily Return?

Theological Theme:

“Christ does not heal us as an ordinary doctor might, by standing over us, diagnosing our sickness, prescribing medicine for us to take and then going away, leaving us to get better as we follow His instructions. No, He becomes the patient. He assumes that very humanity which is in need of redemption, and by being anointed by the Spirit in our humanity, by a life of perfect obedience, by dying and rising again, for us, our humanity is healed in Him, in His person. We are not just healed through Christ, because of the work of Christ, but in and through Christ. Person and work must not be separated.” – James Torrance

Christ Connection:

Christ emptied himself so we may be filled

“The very Son of God, old­er than the ages, the invis­i­ble, the incom­pre­hen­si­ble, the incor­po­re­al, the begin­ning of begin­ning, the light of light, the foun­tain of life and immor­tal­i­ty, the image of the arche­type, the immov­able seal, the per­fect like­ness, the def­i­n­i­tion and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites him­self to an intel­li­gent soul for the good of my soul, to puri­fy like by like.

He takes to him­self all that is human, except for sin. He was con­ceived by the Vir­gin Mary, who had been first pre­pared in soul and body by the Spir­it; his com­ing to birth had to be treat­ed with hon­or, vir­gin­i­ty had to receive new hon­or. He comes forth as God, in the human nature he has tak­en, one being, made of two con­trary ele­ments, flesh and spir­it. Spir­it gave divin­i­ty, flesh received it.

He who makes rich is made poor; he takes on the pover­ty of my flesh, that I may gain the rich­es of his divin­i­ty. He who is full is made emp­ty; he is emp­tied for a brief space of his glo­ry, that I may share in his full­ness. What is this wealth of good­ness? What is this mys­tery that sur­rounds me? I received the like­ness of God, but failed to keep it. He takes on my flesh, to bring sal­va­tion to the image, immor­tal­i­ty to the flesh. He enters into a sec­ond union with us, a union far more won­der­ful than the first.” – St. Gregory The Theologian

Missional Application:

Just as Jesus took on all the parts of our human nature and flesh through the history of a human life to bring us Salvation, as those in union with Jesus in the Spirit we participate with Him in all the parts of His human history and continued Lordship, pointing others to Him as their Salvation also!

Photo Compliments: slidetodoc.com

The Most Important Priority For Everyone Everywhere! Part 2 (Our Christian/Biblical Worldview)

Part 2A:

Part 2B:

Full Message:


Bible Verses: Colossians ( Various Scriptures)


Introduction:

In a world:

Where people, including those in the Church, are still fighting over the various shades of color of skin,

Where people are seeking to live life in their own made up identities and pushing politicians to identify mainly with their cause,

Where people are exalting their own independence and individualism at the complete cost of their neighbors suffering,

Where the ultimate innocents and vulnerable among us are being aborted at an alarmingly high rate, and,

Where one of the scariest places in all the world to be is a nursing home, and,

Where, in our cities, the murder rate is not only high, but where research shows that most murders are meant to kill…

What hope do we Christians have to share with the world?

Theological Theme:

According to our Christian Hope shared through our Christian Calendar (following the events of God in History), we have entered the season of Advent where we celebrate the fact, specifically, that the Father’s Son came among us as Jesus 2000 years ago, as promised in scripture, and has come and is here again after his resurrection (in the Spirit), and is anticipated to come to earth again, bodily, at his Final Appearing! What does the word Advent mean? It is a word that means “The Coming and the Arrival of something great and important!” For us Christians it means the Coming of Some-One Who is The Greatest and The Most Important Someone, and that Some-One is the Lord Jesus Christ, Son of God the Father, Filled with the Love, Communion and Power of the Holy Spirit!

Christ Connection:

Because of Who Jesus is not only as God, but also as Man, His ministry and comings not only have something to do with His Body the Church, but with all of creation. He is Creator, Reconciler, and Redeemer of All Things spiritual and physical within creation. In His Person and Work He holds all things together, uniting all things as they should be united and giving His entire creation His peace, all evil and destruction having been overcome in His Life, Death and Resurrection to a Life of New Creation!

Biblically this is spelled out in summary form in Colossians 1:

1He is the image of the invisible God,
the firstborn over all creation.
16 For everything was created by him,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities—

all things have been created through him and for him.
17 He is before all things,
and by him all things hold together.
18 He is also the head of the body, the church;
he is the beginning,
the firstborn from the dead,
so that he might come to have
first place in everything.

19 For God was pleased to have
all his fullness dwell in him,
20 and through him to reconcile
everything to himself,
whether things on earth or things in heaven,
by making peace
through his blood, shed on the cross.

Missional Application:

Like the Apostle Paul, the Church is now eager to share this Good News with the world that it might have its hope and faith in the love of God-Father-Son-Holy-Spirit, also! We encourage the world, and share with all who will listen, that it should repent of its sin and sinful perspective about God, creation and itself, and receive the gift of a new relationship with the Father, in the Spirit and through Jesus Christ, Lord of all Creation:

Colossians 1:

21 Once you were alienated and hostile in your minds as expressed in your evil actions. 22 But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him— 23 if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under heaven, and I, Paul, have become a servant of it. 24 Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ’s afflictions for his body, that is, the church. 25 I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory. 28 We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ. 29 I labor for this, striving with his strength that works powerfully in me.”

Photo Compliments: Dr. Gary Deddo

Grace To A Runaway Slave!

Part A:

Part B:

Full Message:


Bible Verse: Philemon 8-22


Introduction:

In his short letter to Philemon, Paul made an appeal for oneness and unity in Jesus Christ. He placed himself in the middle of a broken relationship between Philemon, a slave master, and Onesimus, a runaway slave. Contained within this story of reconciliation, grace, and de-exaltation is the gospel itself. A slave himself, Paul urged Philemon to consider love—not law, duty, or obligation. His instruction to receive Onesimus as a brother, not a slave, challenges us to evaluate our pride and align our perspectives of others with Christ’s perspective. In this letter, Paul helps us reflect on the racial, radical, and redemptive reconciliation Christ offers.

“The salvation secured by Christ in the gospel is more comprehensive than justification alone: it brings repentance, wholeness, love for brothers and sisters in the Christian community.” –D. A. Carson

Outline:

1. Appealing to Love, Not Obligation (Philem. 8-14)

Like Philemon, love is to be our motivation for obeying God in all things. We can easily fall into the trap of obeying God primarily out of obligation. We obey because we have to. We know we should. While this is certainly true—God has given us commands, not suggestions in Scripture— obligation cannot be what prompts our obedience. Love must be.

Jesus said, “If you love me, you will keep my commands (John 14:15). Love fuels obedience; obedience verifies love. A steady diet of love fattens obedience, but obligation will starve it at some point. This is why Jesus fused the two together. Our love for God produces obedience that pleases Him and also brings Him glory as the world around us sees us joyfully obey.

2. Accepting a Brother, Not a Slave (Philem. 15-17)

Love all men, even your personal enemies, not because they are brothers but in order that they may be brothers, in order that you may always burn with brotherly love, whether for one already become a brother or for an enemy so that by [your] loving he may become a brother.” –Augustine

3. Anticipating Grace, Not Duty (Philem. 18-22)

If we as Christians only obey God out of a sense of obligation or duty, then we commit the sin of the Pharisee: righteousness without right-heartedness. God desires that our obedience come from the heart.

After committing adultery with Bathsheba, David discovered, “The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God” (Ps. 51:16-17). God cannot overlook a broken heart. He collects them, tends and mends them. Duty is a harsh master, but through the cracks of a broken spirit, the Holy Spirit enters into us and distributes grace to every limb. Paul had a broken heart when he penned his letter—a heart that Philemon could heal by demonstrating the grace of Christ to Onesimus. “Refresh my heart in Christ,” he instructed (Philem. 20).

Theological Theme:

Christian reconciliation models the cross of Christ.

Contained within this story of reconciliation, grace, and de-exaltation is the gospel itself – a gospel that regardless of background, skin color, class, or cultural difference unites God’s [Father-Son-Holy Spirit] family members and demonstrates the reconciling power of the cross. Christian unity is not about sameness; it’s about oneness.

Christ Connection:

When Paul appealed to Philemon on behalf of the runaway slave Onesimus, he placed himself in the middle of their broken relationship. In order to make peace, he volunteered to pay Onesimus’ debt. Through this action, Paul modeled Jesus Christ, who is the peacemaker between God and sinful humanity. By volunteering to pay our debt, Jesus reconciled us to God and to each other.

Missional Application:

God, through his Holy Spirit, calls us to live as peacemakers who reflect the heart of our crucified Savior.

Conclusion:

Jesus once promised that He would “go away and prepare a place for you” (John 14:3).

After the toils of life are over, God will declare your emancipation also. Like Paul, you will escape “this body of death” (Rom. 7:24) and abscond to your mansion in glory—a home where “neither moth nor rust destroys” and “where thieves don’t break in and steal” (Matt. 6:20). This future home is what should motivate us today. Because we anticipate entering Christ’s presence and basking in His love and grace as His brothers and sisters, we give to others today what we will receive then. It is the least we, all former slaves to sin who are now one family in Christ, can do for one another.

“We have but one leading aim, to which it is our deliberate and unreserved desire that every thing else in which we are concerned may be subordinate and subservient—in a word, that we are devoted to the Lord, and have by grace been enabled to choose him, and to yield ourselves to him, so as to place our happiness in his favor, and to make his glory and will the ultimate scope of all our actions.” –John Newton

Photo Compliments:

http://www.upperclydeparish.blogspot

The Preeminence Of Jesus Christ!

Part A:

Part B:

Full Message:


Bible Verses: Colossians 1:15-24 2: 3


Introduction:

What is the outlook you have in your life? Do you see Jesus?

How and what we see is so important for the life we live today, the relationships we have, and to the words we speak today. Our outlook/view is so important to our walk, ministry and testimony.

“We should be focused on The Father, Son and Holy Spirit and The God who is revealed in Jesus”

“We should be (given the context of the lives that we live today, given all things that we’re going through, through the tears, celebration, through the relationships, through the work and through the worry) focused on Jesus, who is supreme, who is central, and who is sufficient in and for all things, and for all times.”

Paul wrote the letter to the church at Colossae when he learned through Epaphras that heretical teachings were running through the church. Paul’s letter pointed the church to the person and work of Jesus Christ. The cross of Christ is not merely a theory for theologians to ponder; it’s a real-life, realtime reality that heals, restores, and reconciles. Through the cross, Christ reconciled us to the Father, reconciles all things in Himself, and reconciles us to one another.

Paul focuses on the reconciling work of Jesus and focuses our attention on reconciling in 3 different areas in our lives:

1. Christ is preeminent in His reconciling all things. (Col. 1:15-20).

2. Christ is preeminent in His reconciling us to God. (Col. 1:21-23).

3. Christ is preeminent in His reconciling us to one another. (Col. 1:24–2:3).

Theological Theme:

Through His work on the cross, Christ is restoring the world and reconciling us to God [Father-Son-Holy Spirit] and to one another.

Christ Connection:

Jesus is the preeminent one. Growth and maturity are firmly established on that precept.

“For everywhere He is first; above first; in the Church first; for He is the Head; in the Resurrection first.” –John Chrysostom

In prison, Paul encouraged God’s people by proclaiming the magnificence of Christ—His identity as God’s Son and His work on the cross to reconcile us to God. Christian growth and maturity does not take place through moving beyond the gospel to other Bible teaching but through continually refocusing our attention on Christ—who is the focus of the Scriptures and the head of the church

Missional Application:

God, through His Holy Spirit, calls us, as those who have been reconciled to God, to be heralds of reconciliation to the world.

Conclusion:

Just as Christ is preeminent in His reconciling creation, He is preeminent in His reconciling us to God, which He accomplished through taking on flesh and then laying His life down on our behalf. Because of the blood He shed on the cross, we are no longer alienated, hostile, and evil. That is the old person who has been put to death with Christ on the cross. In that person’s place, we have received new life, new identity, in Christ. And it is this new person who has been declared holy, faultless, and blameless whom Christ presents to the Father. This is the fundamental change of Christ’s reconciliation. He has undone sin’s curse. He has restored that which was broken. He has made right that which was wrong. He, not us, has accomplished this work of reconciliation. And this is why He receives all the glory of our salvation.

By the cross, Christians enter into a personal relationship with the Man of Nazareth who, being fully God and fully man, suffered with us, suffered for us, and suffers through us as we “weep with those who weep” (Rom. 12:15). The beams of the cross point us upward (Christ), downward (grounded in the faith), and outward (loving others). Be careful to keep those three beams together, for if we become deficient in one, the others will fall apart. May we proclaim a whole redemption through a whole Christ to a world that is not yet whole.

Photo Compliments:

http://www.crosswalk.com

Becoming An Ethically Responsible Christian Disciple! Part 4 (Our Christian/ Biblical Worldview)

Part 4A:

Part 4B:

Full Message:


Bible Verses: Colossians (various scriptures)


Introduction:

In Jesus, God’s Elect One, you and every other person you know have been elected/chosen to be at the highest place of honor and privilege possible for a human being, participating with Jesus in his union and relationship with His Father, in the Holy Spirit. In fact, all of what it means to be truly and fully human is seated, truly and mysteriously, with the Father, and in Jesus who share in our humanity. Jesus represents and substitutes for each and all of us human beings before the Father not so we don’t have to participate but so that we can, with him!

Theological Theme:

Because of the Reality of Jesus in our humanity, now glorified, we are invited and urged to share more deeply in in the humanity of Christ by the Spirit Christ than in the divided humanity of those who reject God! In the worshipful and relational way of Jesus, we who trust and believe in him, prioritize and live out the Great Command to love God with our all, first, and then, at His direction and lead in the Spirit, to love our neighbors as ourselves.

As the late George MacDonald has written: “God can no more than an earthly parent be content to have only children: he must have sons and daughters—children of his soul, of his spirit, of his love—not merely in the sense that he loves them, or even that they love him, but in the sense that they love like him, love as he loves. For this he does not adopt them; he dies to give them himself, thereby to raise his own to his heart; he gives them a birth from above; they are born again out of himself and into himself.” ― George MacDonald

Christ Connection:

There is a call from the Father for us to be different and to be transformed in Christ in the Holy Spirit; to begin and keep becoming and growing up in Him, right here and right now! To keep sharing in the mind of Christ about our world, that we are forever going to be relating with and oversee with Jesus in a larger more fulfilling way! We’re not in a pretend mode right now just because everything here on earth will one day be transformed! In believers, and by the Holy Spirit, Jesus has an earthly body that still resides in our present history, interacting with his Father and our neighbors in love. Obeying Jesus right now is as vital as it was vital when he actually walked the earth in his distinct human body because he is the Risen Lord and still has an ongoing and present ministry!

Missional Application:

Jesus, being our Great Ethic, has pointed out what it means to participate with him in relation to God and our neighbor:

A lawyer asked [Jesus] a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.” (Matt. 22:35-40, NRSV)

As Dr. Gary Deddo points out in his article “Theological Ethics”:

“When we love God with all we are and have, there shines forth a reflection of it towards those who are not God. We love God because God first loved us (1 John 4:19). Our love for God is a response, the right and appropriate response, to God’s love for us. We first receive God’s love and we first love God. When we love the neighbor in the way God would have us, then like Jesus, we are passing on to others what we have received from God. Think of the offering of the Lord’s Supper and Paul’s words: “For I received from the Lord what I also handed on to you” (1 Cor. 11:23). In God’s economy, we can pass on only what we have first received. First things must remain first, otherwise, as C.S. Lewis reminds us, we will lose both the first and the second things.”

Photo Compliments: https://www.quoteslyfe.com

Becoming An Ethically Responsible Christian Disciple! Part 3 (Our Christian/ Biblical Worldview)

Part 3A:

Part 3B:

Full Message:


Bible Verses: Colossians (various scriptures)


Introduction:

“How Do I Become An Ethically Responsible Christian Disciple?” That is the question this series is trying to answer as it lays the foundations of this sermon firmly on THE Foundation of Jesus Christ, Himself, in his Person and Work. As we face the “waves and pounding surf” of the bad philosophies and false ideas and ideologies of this world, we need not be shaken because our house is built upon a rock, THE Rock, Jesus Christ! We are encouraged by the Lord Jesus to be careful how we build. The Lord Jesus Christ in calling you to Himself in His relationship with His Father does so that you might know Him and, incredibly, share in his very mind with him! NOT sharing in a mind like his, but sharing in his very own mind, in the Spirit!

Theological Theme:

“Ethics” is a way of understanding how we are to relate to our neighbors, horizontally, in the light of Who Jesus is and Who we are in Him, as we seek to glorify the Father with Jesus! As those who trust him, Jesus Christ is our Ethic! When we are directly relating to God, that’s worship. When we are relating directly to our neighbor for God’s sake, that is ethics, or witnessing to and participating with the God we worship in His love toward others.

Christ Connection:

In one paradoxical way of putting it, Christian ethics are really the end of ethics as we once thought of them! We’re no longer centered on proclaiming a nice, neatly-packaged system of rule-keeping, laws or instructions, as if that is what the bible/Christian life primarily is. We’re now centered solely on the Rule-Keeper, the Law-Giver, and THE Loving Instructor – Jesus Christ, Himself! He is our Ethic! In an intimate relationship with Him he guides and leads us by the Holy Spirit, even in the minutiae of everyday living, that we might participate with Him in glorifying His Father in a human way! In Jesus we are becoming a repetition of Jesus and His Father in an earthly way by the Spirit!

Missional Application:

The Father sent his Son Jesus into the world because of his great love for the world. John 3:16. This love for the world is what we seek to participate in both within and outside the Church in participation with Jesus and the Father. This quote from Henri Nouwen is written with just this kind of love for others in mind:

“For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. There are only children, women and men to be loved.” — Henri Nouwen

Photo Compliments:

http://www.amazinglovehawaii.com

Becoming An Ethically Responsible Christian Disciple! Part 2 (Our Christian/ Biblical Worldview)

Part 2A:

Part 2B:

Full Message:


Bible Verses: Colossians (various scriptures)


Introduction:

Because Jesus Himself is our Ethic (our humanity living properly among his neighbors and glorifying the Father), ethics is the free gift of God given to us in Jesus Christ. Christian ethics are not a way to earn God’s love or a way to earn salvation through human works and achievements. It is the gift of participating with Jesus in his human life by Grace! Jesus is God’s Grace to us! Ethics is what it means to participate with Jesus in living his life in this world by the Spirit!

Theological Theme:

You begin life as a child but only so you can grow up into an adult. Similarly, through your union and participation with Jesus, by the Spirit, you are in the state of growing up and becoming a little Christ who glorifies the Father.

Christ Connection:

Jesus is the One Who stands in our human place and lives life in this world with our human nature and on our behalf in a renewing way that brings and gives us revitalized human life, destroying sin completely. He Himself, then, is our Ethic. He is the way we are called to live! Jesus is our proper human response to God and our neighbor! He is the only true Learner of God, and the only human fully obedient to the Father, AND he was and is this so that we might participate with him, glorifying the Father!

Missional Application:

As members of Christ and as people in this world, Christians have a dual citizenship. We have a complex responsibility – the response-ability of Christ, by the Spirit, to be equipped for the works of Christ’s service in the spheres of the Church, the Kingdom, and the State. The goal and mandate is to prioritize our relationship with God, and then, at his direction and under his authority over all, to love everyone, pointing them, through his mission, to him that they too may be in union and participation with him.

Photo Compliments: www. justbetweenus.org

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