Archive for the ‘heralds of reconciliation’ Tag
Grace To A Runaway Slave!
Filed under: Bible, By Ann Vinson, Christian Living, Christianity, Church, Discipleship, Evangelism, Faith, GCI Windsor Mill, Maryland, God, God Father Son and Spirit, God the Trinity, God's love, good news, Gospel, Grace Communion Baltimore, Grace Communion International, identity in Christ, Inclusion, Jesus Christ, Liturgy, Love, Ministry, New Life Fellowship Of Baltimore Maryland, New Life Fellowship Of Windsor Mill, MD., On Mission with Christ, Participation with Christ, Participation with Jesus, Perichoresis, Prayer, relationship with God, Relationships, Sermons, The Church, The Dance and Dream of the Trinity, The Father, Son and Holy Spirit, The Gospel Project, The Holy Spirit, The Plan of Adoption, Timothy Brassell, Trinity, Uncategorized, union, Union In Christ, Union with Christ, Witness, Witnessing to God, Witnessing to Jesus, Worship, Worshiping God, Worshipping Jesus | Tags: Active Participation With Jesus, Adoption, Christian Living, Christian Reconciliation, Christian Unity, Christianity, Cross, Cross of Christ, Discipleship, Duty, father, former slaves to sin, GCI Baltimore, God Father Son and Spirit, God in Flesh, God Incarnate, God Likes You, God the Trinity, God's Faith, God's Faithfulness, God's Gift, God's Grace, God's Healing, God's Hope, God's Humility, God's love, God's Love And Life, God's Mercy, God's Mission, God's Patience, God's Power, God's Presence, God's Salvation, God's Unconditional Love, Gospel, Gospels, grace alone through faith alone in Christ alone, Grace Communion International, Grace To a Runaway Slave, heralds of reconciliation, Humanity Uplifted, Humility, Humility of God, Humility of Jesus, Incarnation, Included In Christ, Jesus, Jesus Christ, Jesus Is God's Love Revealed, Jesus Is God's Salvation, Jesus Is Our Salvation, Jesus is the way the truth and the life, jesus ministry, JESUS THE CHRIST, Jesus Transforms, Jesus' Reconciliation, Jesus' Authority, Jesus' Presence, Jesus: True God True Man, law, Love, Obligation, Oneness, Oneness in Christ, Outpouring Of The Holy Spirit, Participation with Jesus, Participation with Jesus Christ, Pastor Timothy Brassell of New Life Baltimore, Perichoresis, philemon, Philemon 8-22, Purpose, Racial, Racial Reconciliation, Receiving God's Love, Reconciled, Reconciled To God, Reconciliation, Reconciliation to Jesus, Reconciliation with God, Relationship With Jesus, Relationships, Salvation, Salvation By Grace, Salvation By Grace Alone, Salvation In Christ, sameness, Sharing God's Love With Others, Slaves, Spiritual Maturity, The Father, The Father's Love, The Father-Son-and-Spirit-God, The Holy Spirit, The Holy Spirit Of Love, The Holy Spirit's Power, Trinitarian Theology, Trinity, Unconditional, unconditional acceptance, Unconditional Love, Union and Communion, Union With Jesus, Union with Jesus Christ, Wholeness in Christ, Worship, Worshipping Jesus
Leave a comment 
Part A:
Part B:
Full Message:
Bible Verse: Philemon 8-22
Introduction:
In his short letter to Philemon, Paul made an appeal for oneness and unity in Jesus Christ. He placed himself in the middle of a broken relationship between Philemon, a slave master, and Onesimus, a runaway slave. Contained within this story of reconciliation, grace, and de-exaltation is the gospel itself. A slave himself, Paul urged Philemon to consider love—not law, duty, or obligation. His instruction to receive Onesimus as a brother, not a slave, challenges us to evaluate our pride and align our perspectives of others with Christ’s perspective. In this letter, Paul helps us reflect on the racial, radical, and redemptive reconciliation Christ offers.
“The salvation secured by Christ in the gospel is more comprehensive than justification alone: it brings repentance, wholeness, love for brothers and sisters in the Christian community.” –D. A. Carson
Outline:
1. Appealing to Love, Not Obligation (Philem. 8-14)
Like Philemon, love is to be our motivation for obeying God in all things. We can easily fall into the trap of obeying God primarily out of obligation. We obey because we have to. We know we should. While this is certainly true—God has given us commands, not suggestions in Scripture— obligation cannot be what prompts our obedience. Love must be.
Jesus said, “If you love me, you will keep my commands (John 14:15). Love fuels obedience; obedience verifies love. A steady diet of love fattens obedience, but obligation will starve it at some point. This is why Jesus fused the two together. Our love for God produces obedience that pleases Him and also brings Him glory as the world around us sees us joyfully obey.
2. Accepting a Brother, Not a Slave (Philem. 15-17)
“Love all men, even your personal enemies, not because they are brothers but in order that they may be brothers, in order that you may always burn with brotherly love, whether for one already become a brother or for an enemy so that by [your] loving he may become a brother.” –Augustine
3. Anticipating Grace, Not Duty (Philem. 18-22)
If we as Christians only obey God out of a sense of obligation or duty, then we commit the sin of the Pharisee: righteousness without right-heartedness. God desires that our obedience come from the heart.
After committing adultery with Bathsheba, David discovered, “The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God” (Ps. 51:16-17). God cannot overlook a broken heart. He collects them, tends and mends them. Duty is a harsh master, but through the cracks of a broken spirit, the Holy Spirit enters into us and distributes grace to every limb. Paul had a broken heart when he penned his letter—a heart that Philemon could heal by demonstrating the grace of Christ to Onesimus. “Refresh my heart in Christ,” he instructed (Philem. 20).
Theological Theme:
Christian reconciliation models the cross of Christ.
Contained within this story of reconciliation, grace, and de-exaltation is the gospel itself – a gospel that regardless of background, skin color, class, or cultural difference unites God’s [Father-Son-Holy Spirit] family members and demonstrates the reconciling power of the cross. Christian unity is not about sameness; it’s about oneness.
Christ Connection:
When Paul appealed to Philemon on behalf of the runaway slave Onesimus, he placed himself in the middle of their broken relationship. In order to make peace, he volunteered to pay Onesimus’ debt. Through this action, Paul modeled Jesus Christ, who is the peacemaker between God and sinful humanity. By volunteering to pay our debt, Jesus reconciled us to God and to each other.
Missional Application:
God, through his Holy Spirit, calls us to live as peacemakers who reflect the heart of our crucified Savior.
Conclusion:
Jesus once promised that He would “go away and prepare a place for you” (John 14:3).
After the toils of life are over, God will declare your emancipation also. Like Paul, you will escape “this body of death” (Rom. 7:24) and abscond to your mansion in glory—a home where “neither moth nor rust destroys” and “where thieves don’t break in and steal” (Matt. 6:20). This future home is what should motivate us today. Because we anticipate entering Christ’s presence and basking in His love and grace as His brothers and sisters, we give to others today what we will receive then. It is the least we, all former slaves to sin who are now one family in Christ, can do for one another.
“We have but one leading aim, to which it is our deliberate and unreserved desire that every thing else in which we are concerned may be subordinate and subservient—in a word, that we are devoted to the Lord, and have by grace been enabled to choose him, and to yield ourselves to him, so as to place our happiness in his favor, and to make his glory and will the ultimate scope of all our actions.” –John Newton
Photo Compliments:
The Preeminence Of Jesus Christ!
Filed under: Bible, By Richard Andrews, Christian Living, Christianity, Church, Discipleship, Evangelism, Faith, GCI Windsor Mill, Maryland, God, God Father Son and Spirit, God the Trinity, God's love, good news, Gospel, Grace Communion Baltimore, Grace Communion International, identity in Christ, Inclusion, Jesus Christ, Liturgy, Love, Ministry, New Life Fellowship Of Baltimore Maryland, New Life Fellowship Of Windsor Mill, MD., On Mission with Christ, Participation with Christ, Participation with Jesus, Pentecost, Perichoresis, Prayer, relationship with God, Relationships, Scripture Paraphrases, Sermons, The Church, The Dance and Dream of the Trinity, The Father, Son and Holy Spirit, The Gospel Project, The Holy Spirit, The Plan of Adoption, Timothy Brassell, Trinity, Uncategorized, union, Union In Christ, Union with Christ, Witness, Witnessing to God, Witnessing to Jesus, Worship, Worshiping God, Worshipping Jesus | Tags: Active Participation With Jesus, Adoption, All Are Included In Christ, Christian Living, Christianity, Church, Colossians 1, Colossians 1: 15-23, Cross, Discipleship, father, focused on Jesus Christ, Fruit of God's Grace, GCI Baltimore, God - Father-Son-and Holy Spirit, God Father Son and Spirit, God in Flesh, God Incarnate, God Is Love, God Likes You, god the father, God the Trinity, God's Faith, God's Faithfulness, God's Gift, God's Grace, God's Healing, God's Hope, God's Humility, God's love, God's Love And Life, God's Mercy, God's Mission, God's Patience, God's Power, God's Presence, God's Unconditional Love, Gospel, grace alone through faith alone in Christ alone, Grace Communion International, heralds of reconciliation, Humanity Uplifted, Humility, Humility of God, Humility of Jesus, identity in Christ, Incarnation, Included In Christ, Jesus, Jesus Christ, Jesus Is God's Love Revealed, Jesus is the way the truth and the life, jesus ministry, JESUS THE CHRIST, Jesus the preeminent one, Jesus Transforms, Jesus' Authority, Jesus' Cross, Jesus' Presence, Jesus: True God True Man, Love, Outpouring Of The Holy Spirit, Participation with Jesus, Participation with Jesus Christ, Pastor Timothy Brassell of New Life Baltimore, Perichoresis, preeminent, Purpose, Receiving God's Love, Reconciled, Reconciled To God, Reconciliation, Reconciliation to Jesus, Reconciliation with God, Relationship With Jesus, Relationships, resurrection of Jesus, Salvation, Salvation By Grace, Salvation By Grace Alone, Sharing God's Love With Others, Spiritual Maturity, Spirituality, The Father, The Father's Love, The Father-Son-and-Spirit-God, The Holy Spirit, The Holy Spirit Of Love, The Preeminence Of Jesus Christ, Trinitarian Theology, Trinity, Unconditional, unconditional acceptance, Unconditional Love, Union and Communion, Union With Jesus, Union with Jesus Christ, Wholeness in Christ, Worship
Leave a comment 
Part A:
Part B:
Full Message:
Bible Verses: Colossians 1:15-24 2: 3
Introduction:
What is the outlook you have in your life? Do you see Jesus?
How and what we see is so important for the life we live today, the relationships we have, and to the words we speak today. Our outlook/view is so important to our walk, ministry and testimony.
“We should be focused on The Father, Son and Holy Spirit and The God who is revealed in Jesus”
“We should be (given the context of the lives that we live today, given all things that we’re going through, through the tears, celebration, through the relationships, through the work and through the worry) focused on Jesus, who is supreme, who is central, and who is sufficient in and for all things, and for all times.”
Paul wrote the letter to the church at Colossae when he learned through Epaphras that heretical teachings were running through the church. Paul’s letter pointed the church to the person and work of Jesus Christ. The cross of Christ is not merely a theory for theologians to ponder; it’s a real-life, realtime reality that heals, restores, and reconciles. Through the cross, Christ reconciled us to the Father, reconciles all things in Himself, and reconciles us to one another.
Paul focuses on the reconciling work of Jesus and focuses our attention on reconciling in 3 different areas in our lives:
1. Christ is preeminent in His reconciling all things. (Col. 1:15-20).
2. Christ is preeminent in His reconciling us to God. (Col. 1:21-23).
3. Christ is preeminent in His reconciling us to one another. (Col. 1:24–2:3).
Theological Theme:
Through His work on the cross, Christ is restoring the world and reconciling us to God [Father-Son-Holy Spirit] and to one another.
Christ Connection:
Jesus is the preeminent one. Growth and maturity are firmly established on that precept.
“For everywhere He is first; above first; in the Church first; for He is the Head; in the Resurrection first.” –John Chrysostom
In prison, Paul encouraged God’s people by proclaiming the magnificence of Christ—His identity as God’s Son and His work on the cross to reconcile us to God. Christian growth and maturity does not take place through moving beyond the gospel to other Bible teaching but through continually refocusing our attention on Christ—who is the focus of the Scriptures and the head of the church
Missional Application:
God, through His Holy Spirit, calls us, as those who have been reconciled to God, to be heralds of reconciliation to the world.
Conclusion:
Just as Christ is preeminent in His reconciling creation, He is preeminent in His reconciling us to God, which He accomplished through taking on flesh and then laying His life down on our behalf. Because of the blood He shed on the cross, we are no longer alienated, hostile, and evil. That is the old person who has been put to death with Christ on the cross. In that person’s place, we have received new life, new identity, in Christ. And it is this new person who has been declared holy, faultless, and blameless whom Christ presents to the Father. This is the fundamental change of Christ’s reconciliation. He has undone sin’s curse. He has restored that which was broken. He has made right that which was wrong. He, not us, has accomplished this work of reconciliation. And this is why He receives all the glory of our salvation.
By the cross, Christians enter into a personal relationship with the Man of Nazareth who, being fully God and fully man, suffered with us, suffered for us, and suffers through us as we “weep with those who weep” (Rom. 12:15). The beams of the cross point us upward (Christ), downward (grounded in the faith), and outward (loving others). Be careful to keep those three beams together, for if we become deficient in one, the others will fall apart. May we proclaim a whole redemption through a whole Christ to a world that is not yet whole.
Photo Compliments:
Trinity and Humanity 