Archive for the ‘healing’ Tag
“The Ultimate Goal of God’s Healing and Wholeness!”
Audio Part A:
Audio Part B:
Full Audio Message:
Watch on Youtube:
Scripture: Acts 3. Acts 4:1-4 (CSB)
Summary:
What is the ultimate goal of God’s healing and wholeness? Is it simply that our bodies are healed, our circumstances improve, or our problems disappear? In this Gospel-centered message, Pastor Tim takes us deeper into Acts 3 and into Acts 4 to show us that, as wonderful as healing is, healing itself is not the ultimate goal. The ultimate goal of God’s healing and wholeness is restored relationship with God the Father through Jesus Christ in the Holy Spirit.
The man at the Beautiful Gate expected silver or gold, but God had something far greater in mind. Through Peter and John, the Father spoke a gracious “counter word” to the brokenness of this man’s life: “In the name of Jesus Christ of Nazareth, get up and walk!” His healing was real, physical, and astonishing but it was also pointing beyond itself to Jesus Christ, the One in Whom God is healing and restoring His creation.
Pastor Tim reminds us that this is the pattern of the apostolic Gospel. The Gospel is always “a word of God’s gracious healing in the name of Jesus Christ.” Every word spoken by sin and its consequences is confronted by the Father’s gracious word of healing and restoration in His Son. This is why Jesus must remain at the center of our witness. We do not ultimately point people to ourselves, our power, our goodness, or even merely to better circumstances. We point them to Jesus.
This matters because Pastor Tim reminds believers that we are successors of the apostles, not apostles in the unique sense of those original eyewitnesses who walked with Jesus, but successors in receiving and passing on their testimony. What they testified about Jesus Christ is now the testimony entrusted to us. The times may change. Cultures may change. The language we use may change, but the Gospel does not change. So what does that Gospel sound like?
It begins with grace. With what the Father has already accomplished for us in Jesus Christ, and in the light of Jesus, sin is exposed for what it truly is: not merely immoral behavior, but our rejection of God Himself, the very Source of our life. Yet sin never gets the final word. As Pastor Tim emphasizes, God’s grace is greater than our sin. Jesus has entered our broken humanity, borne our sin and its consequences, taken them into His death, and raised our humanity with Him in His resurrection toward the restoration of all things.
The early Church Father Athanasius beautifully captures this movement of God toward us in Jesus Christ: “the most holy Son of the Father, being the Image of the Father, came to our region to renew man once made in His likeness, and find him, as one lost, by the remission of sins”— St. Athanasius, On the Incarnation, §14
This is the gracious movement we see proclaimed in Acts. The Son comes from the Father not merely to repair something in us, but to renew and restore humanity in Himself. God’s healing is ultimately directed toward communion. Our participation, through the Holy Spirit, in the Son’s own relationship with His Father.
That grace calls for a response: “Repent and turn back.” Repentance is not an attempt to persuade a reluctant God to come near to us. The Lord is already present and acting graciously toward us. Rather, we are called to turn, receive, trust, and begin participating in the life that has already been given to us in Jesus Christ. Repentance means responding with our whole selves, body and soul, to Christ.
And here we arrive at the heart of the message: “The goal is not healing. Healing is not an end in itself.” Physical healing matters. Spiritual healing matters. The restoration of broken circumstances matters. But all of it ultimately serves the Father’s greater purpose of drawing us into communion with Himself through His Son and in His Spirit.
That is why Luke does not end this story with a healed man walking and leaping. The healing opens the way for the Gospel to be proclaimed and Acts 4 tells us that many who heard the message believed. The number of men alone grew to about 5,000. The miracle pointed beyond itself to Jesus, and through Jesus people were drawn into relationship and union with God.
The apostolic message also points forward. Jesus, Who is truly present with us now by the Holy Spirit, will return bodily in glory, and God is moving His creation toward “the restoration of all things.” The Gospel therefore carries both gracious invitation and urgency: turn to Christ, trust Him, receive what is already yours in Him, and participate now in the life of the Father, Son, and Holy Spirit.
Reflective Moment:
What if the healing you are asking God for is pointing toward something even deeper?
Bring the Father your need, your pain, and everything that longs to be made whole, but remember that His ultimate goal is more than changed circumstances. In Jesus Christ, through the Holy Spirit, He is drawing us into deeper communion with Himself.
As Pastor Tim concludes, “the ultimate goal of God’s healing and wholeness is a relationship restored to God the Father through Jesus Christ and in the Holy Spirit.”
We encourage you to watch the full message as Pastor Tim walks through the apostolic Gospel in Acts 3–4 and challenges us to consider not only what we believe about God’s healing, but what message we are passing on to others as witnesses of Jesus Christ.
“Our Father’s Gracious Way of Healing and Wholeness!”
Audio Part A:
Audio Part B:
Full Audio Message:
Watch on YouTube
Scripture: Acts 3:1-16
Summary:
What if our healing and wholeness do not finally depend on the strength of our faith, but on the gracious faithfulness of Jesus Christ for us?
Acts 3 brings us face-to-face with a man who had been lame from birth. Each day he was carried to the temple gate to beg. When Peter and John approached, he looked to them expecting what he had learned to expect. Perhaps a little silver or gold to help him make it through another day. But the Father had something far greater in mind. “In the name of Jesus Christ of Nazareth, get up and walk,” Peter tells him. The man is raised to his feet, and suddenly the one who had to be carried is walking, leaping, and praising God.
In this deeply Gospel Centered Message, Pastor Timothy Brassell invites us to see this healing for what it truly is: not a display of Peter and John’s spiritual power, not the result of a technique or formula, and not even a testimony to the strength of this man’s faith. It is first and foremost a revelation of the grace of the Father, through the Son, and in the Holy Spirit.
Peter makes that clear when the astonished crowd turns its attention toward him and John: Why are you looking at us as though we made this man walk by our own power or godliness?
The apostles are not the healers. God is. And that matters because, as Pastor Tim emphasizes, healing is always an act of the Father, Son, and Holy Spirit. The Father is not reluctant to heal while Jesus is compassionate. Jesus is not trying to persuade an unwilling Father to show mercy. And the Holy Spirit is not some impersonal power that can be summoned, manipulated, or controlled. The Father, Son, and Holy Spirit are one God, united in being, love, purpose, and action. The compassion we encounter in Jesus is the compassion of His Father made known to us in the Son.
Perhaps, then, one of the deepest healings we need is a healed understanding of God Himself. Healing from the picture of a Father more stern than Jesus, from the idea that the Holy Spirit is merely a spiritual power source, and from the belief that God must somehow be persuaded by the right amount of faith before He will be gracious toward us. Jesus reveals something altogether different. Grace is not first something God gives us. Grace comes to us personally in Jesus Christ. The Father’s gracious Way is His Son. In Jesus, God has come into our broken humanity, taken our condition upon Himself, borne our suffering and sin, and brought our humanity through death into resurrection life and wholeness.
This is why the healing in Acts 3 cannot finally be separated from who Jesus Christ is and what He has accomplished for humanity. The physical healing of this man is a sign, a real participation now in the complete healing and wholeness toward which God is bringing His creation in Christ.
But Acts 3 also confronts another deeply rooted assumption about healing: What happens when our faith isn’t strong enough? The remarkable thing is that the man at the temple gate does not come demonstrating extraordinary faith. He does not even ask to be healed. He asks for money. As Pastor Tim emphasizes, he is simply trying to get through another day, and then he is surprised by grace. That takes us to the heart of the Gospel. Our ultimate hope does not rest in the strength with which we hold onto Jesus, but in the strength with which Jesus Christ holds onto us.
Thomas F. Torrance captured this beautifully when reflecting on holding his young daughter’s hand as she learned to walk: “She did not rely upon her feeble grasp of my hand but upon my strong grasp of her hand which enfolded her grasp of mine within it. That is surely how God’s faithfulness actualized in Jesus Christ has hold of our weak and faltering faith and holds it securely in his hand.” — Thomas F. Torrance, The Mediation of Christ, p. 83
That image is especially striking alongside Acts 3. Here is a man who cannot walk, being raised to his feet by a grace that precedes his understanding and exceeds his expectations. And this is where Pastor Tim’s emphasis on the faith of Jesus Christ becomes so important. When our faith is weak, faltering, confused, or seemingly absent, the Good News is not that we must somehow manufacture enough faith to make God act. Jesus Christ has already lived the faithful human response to the Father on our behalf and in our humanity.
As Torrance puts it elsewhere: “We rely wholly upon the vicarious faith of Christ and not upon ourselves even in the act of faith.” — Thomas F. Torrance, The School of Faith, p. cix
That does not make our faith meaningless. It puts our faith in its proper place. Our faith participates in His. We trust because we have first been grasped by the faithful One. That is why there is no room here for magical remedies, spiritual manipulation, or so-called faith healers who suggest that healing can be obtained if we perform the right action, possess the right object, or generate sufficient faith.
God cannot be manipulated. But that is wonderfully liberating Good News, because the God who cannot be manipulated does not need to be manipulated. He is already gracious. He already has compassion upon our suffering. He knows our weakness and our need. The Father has acted decisively for our healing and wholeness in His Son, and the Holy Spirit is at work making real in us what Jesus has accomplished for us.
This does not mean every physical healing happens immediately. Some healing is progressive. Some we continue to await. Physical things may become channels through which God graciously blesses us, but the channel must never be confused with the Source. Healing remains grace from beginning to end. And so we wait, pray, receive medical care, walk with one another, and continue trusting, not because we have discovered a formula that guarantees the outcome we desire, but because we are coming to know Who our God is. The Father is for our healing and wholeness. The Son has taken our broken humanity into Himself. And the Holy Spirit is at work bringing us into participation in the life and wholeness accomplished in Jesus.
Reflective Moment
Where are you most aware of your need for healing and wholeness today? And beneath that question may be an even deeper one: What do you believe about the God from whom you are seeking healing?
Are you trying to convince Him to be gracious? Are you measuring His willingness by the strength of your faith? Are you afraid that your weakness or inability to believe strongly enough has placed you beyond His compassionate reach? Look again at Jesus.
In Him we see the Father’s heart toward us. In Him our humanity has been taken up, healed, reconciled, and brought home to the Father. And by the Holy Spirit, we are being brought more and more into participation in that healing and wholeness. Your weak grasp of Him is held within His strong grasp of you. Perhaps that is the invitation of Acts 3: receive the Good News, take the hand extended to you in grace, and, even while some healing remains unfinished, rise up and walk in the faithfulness of Jesus Christ.
Watch Pastor Timothy Brassell’s full message, and hear more about the Father’s gracious and compassionate heart, the faith of Jesus Christ for us, and the work of the Holy Spirit in bringing us into the healing and wholeness accomplished for us in Jesus Christ.
JESUS: The Most Important PERSON and TASK For Everyone! Part 3 (Jesus’ Suffering / The Biblical Worldview)
Part 3A:
Part 3B:
Full Message:
Bible Verses: Luke 4: 1-28
Introduction:
In this series we continue understanding the Person of Jesus and the Father’s Work in Him, and what the entire course of His Incarnate Human Life (God in Human Flesh) meant and means for us. We’re understanding more accurately and biblically what it means to place our trust in and say “Jesus Christ!”
Theological Theme:
We’re in the process of answering the question “Who are You Lord?” and Jesus’ own answer back to us as the revelation of God, in the Holy Spirit, is that He is, Himself, God, and therefore He is the human expression of God’s Love. It is Revealed in Jesus that because God is Love and God is a Relationship in His own Being, God stoops and draws near to His creation, to sustain it, and, when it falls into sin, He seizes and lifts it up again in His Son, renewed. He does not forsake His own or turn from what He has made, He fulfills that which He has purposed! He literally fulfills it in Himself! The story of Who God is and Who he has revealed Himself to be for us in Jesus is the Greatest Love Story there is!
Christ Connection:
As the One Who becomes human taking our place in the entire range of our human activity, Jesus is also the one who substitutes for us in our suffering, and our death. With Representation, Substitution and Renewal in mind, we can receive that the suffering and crucifixion of Jesus isn’t about the wrath of the Father against His Son, but the Father, Son and Holy Spirit against sin and for our complete and total salvation! The suffering of Jesus is not about God the Father needing to have a pound of flesh (or an eye for an eye, or a tooth for a tooth) so that he could be satisfied (the Lord does not take pleasure in the death of anyone – Ezekiel 18:23, 32, 33:11!) but because the Father is intent to absorb every drop of evil out of our nature and give us a renewed and healed nature in its place! The suffering and cross of Jesus is not about the Father punishing His Son because He hates us, but about us punishing His Son because we have hated him in the evil of sin! Jesus did take on the punishment we deserved but it was sinners who dealt it out!
God is not afraid of sin as if he is intimidated by it and can’t get near to or touch it. He can and must get near it (assume it by getting inside of it) to get rid of it. His goodness absorbs it completely because he is completely righteous and doesn’t sin at all, therefore “mopping up” the mess of sin – undoing it !
Missional Application:
Because of Jesus, sinners can draw near to God to be healed, reconciled and redeemed. God in Christ touched lepers! Sick people touched him! It was the sickness that was defeated and overcome when Jesus drew near, not Jesus! This is what we proclaim to the world of pre-believers that they might turn from their sin and put their trust in Jesus. This is also why St. Augustine wrote about the Spirit Jesus now sends in this way:
“There is nothing too subtle or dense for the Spirit to penetrate or too sinful for the Spirit to cleanse or too weary for the Spirit to refresh or too dead for the Spirit to breathe life into again. The Spirit strives with us, prays for us, groans with us (Rom. 8:18–27; Augustine, Hom. on 1 John 8).”
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Our Father’s Hope For All: In The Forgiveness Of Sin! pt.6
Part 6A:
Part 6B:
Full Message:
Main Bible Verses: Luke 24 Luke 7: 36-50
Introduction:
“Our Father’s hope for all: In The Forgiveness Of Sin” has primarily to do with relationship and how relationships work. It is not some static fact apart from actual relationship. When we say Resurrection, we mean God’s forgiveness resulted not only in the sending away of sin but RELATIONSHIP with JESUS in a RENEWED HUMAN NATURE by the Spirit. This message focuses in on the forgiveness/reconciliation that is ours because of Jesus, The Resurrection.
Theological Theme:
The Gift God gives us is The Gift of Himself. God doesn’t have anything else to give humanity but Himself, so the gift you have been given in The Gospel is God -The Father, Son and Spirit and relationship with Him. This is why Jesus personalized Resurrection saying that HE IS THE RESURRECTION – John 11:25.
Christ Connection:
The primary thing Jesus has been proclaiming is HIMSELF and Who HE IS. Because He is God the Son, the only begotten of The Father, then when He is with us, in our humanity, He is God with us, God for us, for our humanity!
What The Resurrection is proclaiming:
- Jesus is God The Father for us (since He is One with the Father).
- Jesus is The Holy Spirit in us (since the Spirit is One with He and the Father).
- Jesus is God, having done something to our human nature. Jesus is literally inside our human nature and so God is intimate with us by the Holy Spirit in our human nature.
- Jesus is God, transforming our human nature up close and personal – personalizing and humanizing us.
When we say JESUS, we are saying that in Him and because of His union with us as His creation, there is now a reconciled relationship that God has with all with creation. For Jesus to become human and to touch and heal humanity means that what God created but had fallen into sin has now been made right again, in Him, so that we can have hope now and fulfillment at Jesus’ Final Appearing! We receive in Christ the complete forgiveness of sin and at the same time the complete healing of the proper relationship between God and man, and all creation.
“The Gospel is as inclusive as Jesus’ Humanity” – Bobby Grow
Missional Application:
What sin is:
Because God is a relationship and has called us into His relationship, sin means our not believing in Him, the Father, Son and Holy Spirit. Sin is our not trusting, or relating with Him. Sin is turning to something else other than The Father, Son and Spirit for your identity, for guidance in your life, for strength in your trials, etc. Sin is also the horrible motive of seeking to put God to death. Sin according to the scriptures is lawlessness meaning that it corrupts every part of our humanity in word and deed, and everything in between..
However, the one unchanging Truth of the universe is God and His love revealed in Jesus Christ. God is interested in us and in a restored relationship no matter that we have sinned and despite that we have done everything to mess up our relationship with Him. In His fantastic mercy and grace He has placed into the universe, and into His creation in Jesus Christ, THE FULLNESS OF THE FATHER SON AND SPIRIT IN FLESH! So Law in The New Testament is actually the Love of The Father, Son and Holy Spirit Revealed in the human nature of the Son. Since everyone has sinned, and Christ has undone our sin, every human has been forgiven of their sin and reconciled to God in Jesus Christ and, therefore, are each and all called to put their trust in Jesus and receive this forgiveness and reconciliation freely given to us!
Conclusion:
In The Resurrection Season, God The Father proclaims to you through His Son and in the Holy Spirit the forgiveness of all of your sins. Luke 24: 1-8
God wants all to participate in what Christ has done for us and to receive what is already theirs in Christ – THE FORGIVENESS OF SIN. The reason your sins are forgiven in Christ is because Jesus is “THE ONE FOR THE MANY”. Knowing Christ in His Resurrection means knowing the forgiveness of ALL your sins. Hear and receive this hope and proclamation of THE COMPLETE forgiveness of your sins because of Jesus, THE Resurrection, and because of Jesus’ Resurrection, bodily, from the dead!
“….Despite man’s sin, God is with him, the One who was in Jesus Christ reconciling the world, drawing man unto Himself in merciful judgment. Man’s evil past is not merely crossed out because of its irrelevancy. Rather, it is in the good care of God. Despite man’s life in the flesh, corrupt and ephemeral, God is with him. The victor in Christ is here and now present through His Spirit, man’s strength, companion, and comfort. Despite man’s death God is with him, meeting him as redeemer and perfecter at the threshold of the future to show him the totality of existence in the true light in which the eyes of God beheld it from the beginning and will behold it evermore. In what He is for man and does for man, God ushers in the history leading to the ultimate salvation of man.” ― Karl Barth, The Humanity of God
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