Archive for the ‘healing’ Tag

“The Ultimate Goal of God’s Healing and Wholeness!”

Audio Part A:

Audio Part B:

Full Audio Message:

Watch on Youtube:


Scripture: Acts 3. Acts 4:1-4 (CSB)


Summary:

What is the ultimate goal of God’s healing and wholeness? Is it simply that our bodies are healed, our circumstances improve, or our problems disappear? In this Gospel-centered message, Pastor Tim takes us deeper into Acts 3 and into Acts 4 to show us that, as wonderful as healing is, healing itself is not the ultimate goal. The ultimate goal of God’s healing and wholeness is restored relationship with God the Father through Jesus Christ in the Holy Spirit.

The man at the Beautiful Gate expected silver or gold, but God had something far greater in mind. Through Peter and John, the Father spoke a gracious “counter word” to the brokenness of this man’s life: “In the name of Jesus Christ of Nazareth, get up and walk!” His healing was real, physical, and astonishing but it was also pointing beyond itself to Jesus Christ, the One in Whom God is healing and restoring His creation.

Pastor Tim reminds us that this is the pattern of the apostolic Gospel. The Gospel is always “a word of God’s gracious healing in the name of Jesus Christ.” Every word spoken by sin and its consequences is confronted by the Father’s gracious word of healing and restoration in His Son. This is why Jesus must remain at the center of our witness. We do not ultimately point people to ourselves, our power, our goodness, or even merely to better circumstances. We point them to Jesus.

This matters because Pastor Tim reminds believers that we are successors of the apostles, not apostles in the unique sense of those original eyewitnesses who walked with Jesus, but successors in receiving and passing on their testimony. What they testified about Jesus Christ is now the testimony entrusted to us. The times may change. Cultures may change. The language we use may change, but the Gospel does not change. So what does that Gospel sound like?

It begins with grace. With what the Father has already accomplished for us in Jesus Christ, and in the light of Jesus, sin is exposed for what it truly is: not merely immoral behavior, but our rejection of God Himself, the very Source of our life. Yet sin never gets the final word. As Pastor Tim emphasizes, God’s grace is greater than our sin. Jesus has entered our broken humanity, borne our sin and its consequences, taken them into His death, and raised our humanity with Him in His resurrection toward the restoration of all things.

The early Church Father Athanasius beautifully captures this movement of God toward us in Jesus Christ: “the most holy Son of the Father, being the Image of the Father, came to our region to renew man once made in His likeness, and find him, as one lost, by the remission of sins”— St. Athanasius, On the Incarnation, §14

This is the gracious movement we see proclaimed in Acts. The Son comes from the Father not merely to repair something in us, but to renew and restore humanity in Himself. God’s healing is ultimately directed toward communion. Our participation, through the Holy Spirit, in the Son’s own relationship with His Father.

That grace calls for a response: “Repent and turn back.” Repentance is not an attempt to persuade a reluctant God to come near to us. The Lord is already present and acting graciously toward us. Rather, we are called to turn, receive, trust, and begin participating in the life that has already been given to us in Jesus Christ. Repentance means responding with our whole selves, body and soul, to Christ.

And here we arrive at the heart of the message: “The goal is not healing. Healing is not an end in itself.” Physical healing matters. Spiritual healing matters. The restoration of broken circumstances matters. But all of it ultimately serves the Father’s greater purpose of drawing us into communion with Himself through His Son and in His Spirit.

That is why Luke does not end this story with a healed man walking and leaping. The healing opens the way for the Gospel to be proclaimed and Acts 4 tells us that many who heard the message believed. The number of men alone grew to about 5,000. The miracle pointed beyond itself to Jesus, and through Jesus people were drawn into relationship and union with God.

The apostolic message also points forward. Jesus, Who is truly present with us now by the Holy Spirit, will return bodily in glory, and God is moving His creation toward “the restoration of all things.” The Gospel therefore carries both gracious invitation and urgency: turn to Christ, trust Him, receive what is already yours in Him, and participate now in the life of the Father, Son, and Holy Spirit.

Reflective Moment:

What if the healing you are asking God for is pointing toward something even deeper?

Bring the Father your need, your pain, and everything that longs to be made whole, but remember that His ultimate goal is more than changed circumstances. In Jesus Christ, through the Holy Spirit, He is drawing us into deeper communion with Himself.

As Pastor Tim concludes, “the ultimate goal of God’s healing and wholeness is a relationship restored to God the Father through Jesus Christ and in the Holy Spirit.”

We encourage you to watch the full message as Pastor Tim walks through the apostolic Gospel in Acts 3–4 and challenges us to consider not only what we believe about God’s healing, but what message we are passing on to others as witnesses of Jesus Christ.

“Our Father’s Gracious Way of Healing and Wholeness!”

Audio Part A:

Audio Part B:

Full Audio Message:

Watch on YouTube


Scripture: Acts 3:1-16


Summary:

What if our healing and wholeness do not finally depend on the strength of our faith, but on the gracious faithfulness of Jesus Christ for us?

Acts 3 brings us face-to-face with a man who had been lame from birth. Each day he was carried to the temple gate to beg. When Peter and John approached, he looked to them expecting what he had learned to expect. Perhaps a little silver or gold to help him make it through another day. But the Father had something far greater in mind. “In the name of Jesus Christ of Nazareth, get up and walk,” Peter tells him. The man is raised to his feet, and suddenly the one who had to be carried is walking, leaping, and praising God.

In this deeply Gospel Centered Message, Pastor Timothy Brassell invites us to see this healing for what it truly is: not a display of Peter and John’s spiritual power, not the result of a technique or formula, and not even a testimony to the strength of this man’s faith. It is first and foremost a revelation of the grace of the Father, through the Son, and in the Holy Spirit.

Peter makes that clear when the astonished crowd turns its attention toward him and John: Why are you looking at us as though we made this man walk by our own power or godliness?

The apostles are not the healers. God is. And that matters because, as Pastor Tim emphasizes, healing is always an act of the Father, Son, and Holy Spirit. The Father is not reluctant to heal while Jesus is compassionate. Jesus is not trying to persuade an unwilling Father to show mercy. And the Holy Spirit is not some impersonal power that can be summoned, manipulated, or controlled. The Father, Son, and Holy Spirit are one God, united in being, love, purpose, and action. The compassion we encounter in Jesus is the compassion of His Father made known to us in the Son.

Perhaps, then, one of the deepest healings we need is a healed understanding of God Himself. Healing from the picture of a Father more stern than Jesus, from the idea that the Holy Spirit is merely a spiritual power source, and from the belief that God must somehow be persuaded by the right amount of faith before He will be gracious toward us. Jesus reveals something altogether different. Grace is not first something God gives us. Grace comes to us personally in Jesus Christ. The Father’s gracious Way is His Son. In Jesus, God has come into our broken humanity, taken our condition upon Himself, borne our suffering and sin, and brought our humanity through death into resurrection life and wholeness.

This is why the healing in Acts 3 cannot finally be separated from who Jesus Christ is and what He has accomplished for humanity. The physical healing of this man is a sign, a real participation now in the complete healing and wholeness toward which God is bringing His creation in Christ.

But Acts 3 also confronts another deeply rooted assumption about healing: What happens when our faith isn’t strong enough? The remarkable thing is that the man at the temple gate does not come demonstrating extraordinary faith. He does not even ask to be healed. He asks for money. As Pastor Tim emphasizes, he is simply trying to get through another day, and then he is surprised by grace. That takes us to the heart of the Gospel. Our ultimate hope does not rest in the strength with which we hold onto Jesus, but in the strength with which Jesus Christ holds onto us.

Thomas F. Torrance captured this beautifully when reflecting on holding his young daughter’s hand as she learned to walk: “She did not rely upon her feeble grasp of my hand but upon my strong grasp of her hand which enfolded her grasp of mine within it. That is surely how God’s faithfulness actualized in Jesus Christ has hold of our weak and faltering faith and holds it securely in his hand.” — Thomas F. Torrance, The Mediation of Christ, p. 83

That image is especially striking alongside Acts 3. Here is a man who cannot walk, being raised to his feet by a grace that precedes his understanding and exceeds his expectations. And this is where Pastor Tim’s emphasis on the faith of Jesus Christ becomes so important. When our faith is weak, faltering, confused, or seemingly absent, the Good News is not that we must somehow manufacture enough faith to make God act. Jesus Christ has already lived the faithful human response to the Father on our behalf and in our humanity.

As Torrance puts it elsewhere: “We rely wholly upon the vicarious faith of Christ and not upon ourselves even in the act of faith.” — Thomas F. Torrance, The School of Faith, p. cix

That does not make our faith meaningless. It puts our faith in its proper place. Our faith participates in His. We trust because we have first been grasped by the faithful One. That is why there is no room here for magical remedies, spiritual manipulation, or so-called faith healers who suggest that healing can be obtained if we perform the right action, possess the right object, or generate sufficient faith.

God cannot be manipulated. But that is wonderfully liberating Good News, because the God who cannot be manipulated does not need to be manipulated. He is already gracious. He already has compassion upon our suffering. He knows our weakness and our need. The Father has acted decisively for our healing and wholeness in His Son, and the Holy Spirit is at work making real in us what Jesus has accomplished for us.

This does not mean every physical healing happens immediately. Some healing is progressive. Some we continue to await. Physical things may become channels through which God graciously blesses us, but the channel must never be confused with the Source. Healing remains grace from beginning to end. And so we wait, pray, receive medical care, walk with one another, and continue trusting, not because we have discovered a formula that guarantees the outcome we desire, but because we are coming to know Who our God is. The Father is for our healing and wholeness. The Son has taken our broken humanity into Himself. And the Holy Spirit is at work bringing us into participation in the life and wholeness accomplished in Jesus.

Reflective Moment

Where are you most aware of your need for healing and wholeness today? And beneath that question may be an even deeper one: What do you believe about the God from whom you are seeking healing?

Are you trying to convince Him to be gracious? Are you measuring His willingness by the strength of your faith? Are you afraid that your weakness or inability to believe strongly enough has placed you beyond His compassionate reach? Look again at Jesus.

In Him we see the Father’s heart toward us. In Him our humanity has been taken up, healed, reconciled, and brought home to the Father. And by the Holy Spirit, we are being brought more and more into participation in that healing and wholeness. Your weak grasp of Him is held within His strong grasp of you. Perhaps that is the invitation of Acts 3: receive the Good News, take the hand extended to you in grace, and, even while some healing remains unfinished, rise up and walk in the faithfulness of Jesus Christ.

Watch Pastor Timothy Brassell’s full message, and hear more about the Father’s gracious and compassionate heart, the faith of Jesus Christ for us, and the work of the Holy Spirit in bringing us into the healing and wholeness accomplished for us in Jesus Christ.

JESUS: The Most Important PERSON and TASK For Everyone! Part 3 (Jesus’ Suffering / The Biblical Worldview)

Part 3A:

Part 3B:

Full Message:


Bible Verses: Luke 4: 1-28


Introduction:

In this series we continue understanding the Person of Jesus and the Father’s Work in Him, and what the entire course of His Incarnate Human Life (God in Human Flesh) meant and means for us. We’re understanding more accurately and biblically what it means to place our trust in and say “Jesus Christ!”

Theological Theme:

We’re in the process of answering the question “Who are You Lord?” and Jesus’ own answer back to us as the revelation of God, in the Holy Spirit, is that He is, Himself, God, and therefore He is the human expression of God’s Love. It is Revealed in Jesus that because God is Love and God is a Relationship in His own Being, God stoops and draws near to His creation, to sustain it, and, when it falls into sin, He seizes and lifts it up again in His Son, renewed. He does not forsake His own or turn from what He has made, He fulfills that which He has purposed! He literally fulfills it in Himself! The story of Who God is and Who he has revealed Himself to be for us in Jesus is the Greatest Love Story there is!

Christ Connection:

As the One Who becomes human taking our place in the entire range of our human activity, Jesus is also the one who substitutes for us in our suffering, and our death. With Representation, Substitution and Renewal in mind, we can receive that the suffering and crucifixion of Jesus isn’t about the wrath of the Father against His Son, but the Father, Son and Holy Spirit against sin and for our complete and total salvation! The suffering of Jesus is not about God the Father needing to have a pound of flesh (or an eye for an eye, or a tooth for a tooth) so that he could be satisfied (the Lord does not take pleasure in the death of anyone – Ezekiel 18:23, 32, 33:11!) but because the Father is intent to absorb every drop of evil out of our nature and give us a renewed and healed nature in its place! The suffering and cross of Jesus is not about the Father punishing His Son because He hates us, but about us punishing His Son because we have hated him in the evil of sin! Jesus did take on the punishment we deserved but it was sinners who dealt it out!

God is not afraid of sin as if he is intimidated by it and can’t get near to or touch it. He can and must get near it (assume it by getting inside of it) to get rid of it. His goodness absorbs it completely because he is completely righteous and doesn’t sin at all, therefore “mopping up” the mess of sin – undoing it !

Missional Application:

Because of Jesus, sinners can draw near to God to be healed, reconciled and redeemed. God in Christ touched lepers! Sick people touched him! It was the sickness that was defeated and overcome when Jesus drew near, not Jesus! This is what we proclaim to the world of pre-believers that they might turn from their sin and put their trust in Jesus. This is also why St. Augustine wrote about the Spirit Jesus now sends in this way:

“There is nothing too subtle or dense for the Spirit to penetrate or too sinful for the Spirit to cleanse or too weary for the Spirit to refresh or too dead for the Spirit to breathe life into again. The Spirit strives with us, prays for us, groans with us (Rom. 8:18–27; Augustine, Hom. on 1 John 8).”

Photo Compliments: http://www.crosswalk.com

Our Father’s Hope For All: In The Faith Of Jesus Shared With Us! Part 10

Part 10 A:

Part 10 B:

Full Message:


Watch On YouTube

Main Bible Verses: Romans 14 Acts 2: 21-41


Theological Theme:

In his life and in relationship with His Father Jesus overcame the old humanity filled with sin, hate, prejudice, brutality and evil, and pulled off a life of New Humanity. He now shares this New Humanity with us by pouring out the Holy Spirit on us! Through the Spirit he shares with us his faith in what he has done so that our ultimate faith is not even in our own faith or beliefs but only in him and his faith on our behalf. We are therefore less judgmental of our brothers and sisters and absolutely demanding of our own way, rather we trust Jesus for every person because, in him, we still stand and are saved by his grace. Will we share in this faith of Jesus and live in his unity?
Romans 14 “Welcome anyone who is weak in faith, but don’t argue about disputed matters. 2 One person believes he may eat anything, while one who is weak eats only vegetables. 3 One who eats must not look down on one who does not eat, and one who does not eat must not judge one who does, because God has accepted him. 4 Who are you to judge another’s household servant? Before his own Lord he stands or falls. And he will stand, because the Lord is able to make him stand.
5 One person judges one day to be more important than another day. Someone else judges every day to be the same. Let each one be fully convinced in his own mind. 6 Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, and he gives thanks to God. 7 For none of us lives for himself, and no one dies for himself. 8 If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord. 9 Christ died and returned to life for this: that he might be Lord over both the dead and the living. 10 But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. 11 For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God. 12 So then, each of us will give an account of himself to God.” – Christian Standard Bible

Christ Connection:

Just as in Christ, our sin nature was put to death and we were given new life in him through his forgiveness and reconciliation, so, as we are united to him in the Spirit as his brothers and sisters, “The church dies to its own righteousness and lives solely by the righteousness of God alone. Because they have died to their sinful nature and live as forgiven sinners, the saints proclaim God’s forgiveness and reconciliation to the world.  Christians are called not only to proclaim forgiveness but also to bear the sins of fellow Christians. “Thus the call to follow Christ always means a call to share the work of forgiving men their sins. Forgiveness is the Christlike suffering which it is the Christian’s duty to bear.”47 True preservation of the community does not come through judging and fighting for recognition but through confession, forgiveness, and repentance.” – Dietrich Bonhoeffer

Missional Application:

As Dietrich Bonhoeffer also wrote, “The only way in which the church can defend her own territory is by fighting not for it but for the salvation of the world.”  A church that fights for the world, not its own preservation, is a community characterized by forgiveness and repentance.”

Because the Life, Crucifixion, Death, Resurrection and Ascension of Jesus proclaims the absolute and complete healing of our human nature from sin and corruption, it means that Christians carry forth the same message to our world today that the Apostle Peter proclaimed nearly 2000 years ago:

Acts 2: 32 “God has raised this Jesus; we are all witnesses of this. 33 Therefore, since he has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, he has poured out what you both see and hear. 34 For it was not David who ascended into the heavens, but he himself says: The Lord declared to my Lord, ‘Sit at my right hand 35 until I make your enemies your footstool.’ 36 “Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah.” 37 When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles, “Brothers, what should we do?” 38 Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.” 40 With many other words he testified and strongly urged them, saying, “Be saved from this corrupt generation!” 41 So those who accepted his message were baptized, and that day about three thousand people were added to them.“

Photo Compliments: https://dailyverses.net

Our Father’s Hope For All: In The Forgiveness Of Sin! pt.6

Part 6A:

Part 6B:

Full Message:


Watch On YouTube

Main Bible Verses: Luke 24 Luke 7: 36-50


Introduction:

“Our Father’s hope for all: In The Forgiveness Of Sin” has primarily to do with relationship and how relationships work. It is not some static fact apart from actual relationship. When we say Resurrection, we mean God’s forgiveness resulted not only in the sending away of sin but RELATIONSHIP with JESUS in a RENEWED HUMAN NATURE by the Spirit. This message focuses in on the forgiveness/reconciliation that is ours because of Jesus, The Resurrection.

Theological Theme:

The Gift God gives us is The Gift of Himself. God doesn’t have anything else to give humanity but Himself, so the gift you have been given in The Gospel is God -The Father, Son and Spirit and relationship with Him. This is why Jesus personalized Resurrection saying that HE IS THE RESURRECTION – John 11:25.

John 3:16

Christ Connection:

The primary thing Jesus has been proclaiming is HIMSELF and Who HE IS. Because He is God the Son, the only begotten of The Father, then when He is with us, in our humanity, He is God with us, God for us, for our humanity!

What The Resurrection is proclaiming:

  • Jesus is God The Father for us (since He is One with the Father).
  • Jesus is The Holy Spirit in us (since the Spirit is One with He and the Father).
  • Jesus is God, having done something to our human nature. Jesus is literally inside our human nature and so God is intimate with us by the Holy Spirit in our human nature.
  • Jesus is God, transforming our human nature up close and personal – personalizing and humanizing us.

When we say JESUS, we are saying that in Him and because of His union with us as His creation, there is now a reconciled relationship that God has with all with creation. For Jesus to become human and to touch and heal humanity means that what God created but had fallen into sin has now been made right again, in Him, so that we can have hope now and fulfillment at Jesus’ Final Appearing! We receive in Christ the complete forgiveness of sin and at the same time the complete healing of the proper relationship between God and man, and all creation.

“The Gospel is as inclusive as Jesus’ Humanity” – Bobby Grow

Missional Application:

What sin is:

Because God is a relationship and has called us into His relationship, sin means our not believing in Him, the Father, Son and Holy Spirit. Sin is our not trusting, or relating with Him. Sin is turning to something else other than The Father, Son and Spirit for your identity, for guidance in your life, for strength in your trials, etc. Sin is also the horrible motive of seeking to put God to death. Sin according to the scriptures is lawlessness meaning that it corrupts every part of our humanity in word and deed, and everything in between..

However, the one unchanging Truth of the universe is God and His love revealed in Jesus Christ. God is interested in us and in a restored relationship no matter that we have sinned and despite that we have done everything to mess up our relationship with Him. In His fantastic mercy and grace He has placed into the universe, and into His creation in Jesus Christ, THE FULLNESS OF THE FATHER SON AND SPIRIT IN FLESH! So Law in The New Testament is actually the Love of The Father, Son and Holy Spirit Revealed in the human nature of the Son. Since everyone has sinned, and Christ has undone our sin, every human has been forgiven of their sin and reconciled to God in Jesus Christ and, therefore, are each and all called to put their trust in Jesus and receive this forgiveness and reconciliation freely given to us!

Conclusion:

In The Resurrection Season, God The Father proclaims to you through His Son and in the Holy Spirit the forgiveness of all of your sins. Luke 24: 1-8

God wants all to participate in what Christ has done for us and to receive what is already theirs in Christ – THE FORGIVENESS OF SIN. The reason your sins are forgiven in Christ is because Jesus is “THE ONE FOR THE MANY”. Knowing Christ in His Resurrection means knowing the forgiveness of ALL your sins. Hear and receive this hope and proclamation of THE COMPLETE forgiveness of your sins because of Jesus, THE Resurrection, and because of Jesus’ Resurrection, bodily, from the dead!

“….Despite man’s sin, God is with him, the One who was in Jesus Christ reconciling the world, drawing man unto Himself in merciful judgment. Man’s evil past is not merely crossed out because of its irrelevancy. Rather, it is in the good care of God. Despite man’s life in the flesh, corrupt and ephemeral, God is with him. The victor in Christ is here and now present through His Spirit, man’s strength, companion, and comfort. Despite man’s death God is with him, meeting him as redeemer and perfecter at the threshold of the future to show him the totality of existence in the true light in which the eyes of God beheld it from the beginning and will behold it evermore. In what He is for man and does for man, God ushers in the history leading to the ultimate salvation of man.” ― Karl Barth, The Humanity of God

Photo Compliments: https://www.comeuntochrist.org/

Christ-Centered Clarity On Sex And Marriage! Part 3 (Our Christian Response)

Audio Part 3A:

Audio Part 3B:

Full Message:


Bible Verses: John 14: 6 Ephesians 4-6


This Message Series:

Living Into This Challenging Christian Life With Jesus!

Introduction:

This series reinforces that the Christian Life is living out and manifesting the reality of our union and communion with the Father, through Jesus (the Son), and in the Holy Spirit in every part of our humanity! Our purpose in life is to be one with God! Despite our sin and weaknesses, the Lord strengthens us in our relationship with Him by the Spirit as we trust Him for it! When our Lord Jesus Christ reappears gloriously, we too will be glorified and fully blameless in Him! Until Jesus’ reappearing, the Christian life is a challenging life —lived out only in union and communion with the Father, through the Son and in the Holy Spirit!

“The Christian life is thus about living in dependence upon the Triune God of grace, and it has largely to do with the work the Holy Spirit does to unite us to and conform us to Christ through  the “spiritual union.” It is through this union (our relationship with God) that we have access to and are able to possess all the blessings of grace. We trust Jesus to give us these blessings through the ministry of the Holy Spirit. Moved by the Spirit, we receive these blessings through repentance and faith. Though never earned or deserved, we receive them deliberately, using whatever capacities we have at our disposal (capacities that differ from person to person). Because our transformation (sanctification, maturation, growth) is God’s gracious work in us, it follows God’s timetable, and God is not anxious or impatient about the pace.”

“To understand the Christian life, we must account for the New Testament teaching that, as believers, we do not yet have the fullness of the Holy Spirit. As we receive and respond to the Spirit, living in fellowship with the Spirit, we must regularly be “filled with the Spirit” (Eph. 5:18). In this life we are given the “first fruits” (Rom. 8:23) or “deposit” (Eph. 1:14, also translated “down payment” or “earnest”) of the Spirit, having been “sealed” (Eph. 4:30) for a greater future with the Spirit yet to be unsealed. We thus understand that our relationship with the Spirit is not fixed, static, mechanical or impersonal. It is dynamic and personal.” – Clarifying Our Theological Vision, by Gary Deddo

Theological Theme:

The Christian’s calling is the highest of all, and so sets the highest standard. God-[Father-Son-Holy-Spirit] has predestined you before the foundation of the world to be seated in the heavenly places and to be adopted in Jesus Christ. The plan and will for your life is Jesus Christ! In this series, this calling has been proclaimed in Ephesians 1-3, and is essentially a calling to the body of Christ. God has predestined you as a human being to be a glorious human being sharing in the son’s relationship with The Father in The Spirit! Marriage, for some, is included in this calling.

Christ Connection:

Beneath and behind all the troubles of this world, God the Father has predestined you to be adopted as His sons and daughters and to share in His relationship with His Son – Jesus Christ, in the Holy Spirit. That is what your job is about, that is what marriage is about, that is what sex is about, and that is what singleness is about. The Father is working to make you a son or a daughter sharing in the Sonship of Jesus!

Missional Application:

Marriage has been ordained not just for Christians but for mankind. Because, in Jesus, we are all destined to go from dust to glorified humanity , the call goes out to all marriages to particpate with Jesus by placing their faith in Him, and receiving His empowerment in the Spirit!

As Christians we are to live in our marriages worthy of this calling we have received such that we witness to the Love of the Fther, Son and Spirit as His lights in this world.

Eph 4:1 beckons us all to think God’s thoughts along with Jesus Christ. “to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace.” – Ephesians 5: 15 —“Be very careful, then, how you live—not as unwise but as wise,” We are to be “filled with the Spirit.”— Ephesians 5:18

Be imitators of God, “submitting to one another out of reverence for Christ.” — Ephesians 5: 21

“22 Wives, submit yourselves to your own husbands as you do to the Lord…..25 Husbands, love your wives, just as Christ loved the church and gave himself up for her….. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church”—Ephesians 5: 22-29

 “for we are members of His body.”(The Body Of Christ) —Ephesians 5:30

“Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “so that it may go well with you and that you may enjoy long life on the earth.” – Ephesians 6: 1-3

“18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” —Ephesians 6: 18

Conclusion:

“Our personal response (or lack thereof) to God cannot undo the fact that Jesus is and remains Lord and Savior of all. The character and purpose, mind and heart of God remain just as they have been revealed in Christ. The finished work of Christ is never undone—God remains, in Christ, reconciled to all people, no matter their response. He has and holds out forgiveness for them, is ready to receive them back into fellowship with him, and in that sense accepts them. However, while God accepts them, he does not accept their rejection, their sin, their rebellion, but accepts them in order to do away with what is against them and against their participation in the reconciliation accomplished for them in Christ. Nothing changes that reconciliation (with all it means), not even a person’s complete or partial rejection of God’s gift. However, our personal response (participation) does affect the quality of our lived relationship with God and thus our personal experiencing of the benefits of Christ.” Gary Deddo

Photo Compliments: https://callingcouplestochrist.org/

Christ-Centered Clarity On Sex And Marriage! Part 2 (Our Christian Foundation)

Part 2A:

Part 2B:

Full Message:


Bible Verses: John 14: 6 Ephesians 1-3 Revelation 19: 9 James 4: 13


This Message Series:

Living Into This Challenging Christian Life With Jesus!

Introduction:

This series reinforces that the Christian Life is living out and manifesting the reality of our union and communion with the Father, through Jesus (the Son), and in the Holy Spirit in every part of our humanity! Our purpose in life is to be one with God! Despite our sin and weaknesses, the Lord strengthens us in our relationship with Him by the Spirit as we trust Him for it! When our Lord Jesus Christ reappears gloriously, we too will be glorified and fully blameless in Him! Until Jesus’ reappearing, the Christian life is a challenging life —lived out only in union and communion with the Father, through the Son and in the Holy Spirit!

Theological Theme:

The foundation, even for understanding and participating in marriage, is the Gospel of the Triune God! That foundation is stated in our primary mission, vision and strategy when we gather as the Church to worship God-Father-Son-Holy Spirit. A Christian Marriage is based on each partner having a relationship with The Father, through The Son, and in The Holy Spirit, therfore our Mission and Vision is to love and know Jesus Christ and love our neighbor as ourselves in participation with Jesus. We’re about worship and witnessing to that Good News in Christian marriage and we witness that good news in 2 ways—

  1. By meeting regularly with Christ’s Body, the Church.
  2. By witnessing to each other and reminding each other of The Father, Son and Holy Spirit through worshiping the Lord together by praying for each other, hearing His Word proclaimed in scripture together – and in responding to that word together in many and various ways, especially relationally.

This is the basics of Christian because in Jesus Christ it has been revealed that the Father-Son-and-Holy Spirit is The Way, The Truth and The Life. This bases a marriage as something that is not law-centered but grace and relationship-centered. It has more to do with relational obligations of grace rather than the static obligations of law.

Our primary understanding of God is that He is The Father, Son and Holy Spirit. He is a RELATIONSHIP of Three Persons in One God Being, and One God Being in Three Persons — The TRINITY. Christian marriage particpates in and mirrors this!

Christ Connection:

A Christian Marriage has no possibility of existence apart from Jesus Christ! We rehears Ephesians Chapters 1, 2 and 3 to rehearse the foundational Christian thought that Jesus has always been the plan and purpose of humanity and in marriage! We share the basic structure of God’s plan which is noted as: TRINITY (expressed above)-ADOPTION-INCARNATION-SECRET/ MYSTERY-EDUCATION

2. ADOPTION: God-Father-Son-and-Holy-Spirit created us so that we could share in Jesus’ life with His Father by the Holy Spirit and become participants in God’s divine nature.

3. INCARNATION— In Jesus Christ, God became man, while remaining God which revealed that God is so gracious that where we have each failed in our relationship and obligations toward God and each, Jesus Christ has overcome and prevailed so that it is possible for flesh to particpate with Jesus in The Holy Spirit.

4. SECRET/ MYSTERY— The great mystery and secret behind all of life is humanity’s adoption into God’s Love and Life through Jesus, by the Spirit, and all of Grace!

5. EDUCATION — This is the primary teaching and learning of life – to experience the Father by sharing in Jesus’ life with Him in the Spirit, and to share in this love with other human beings and all creation.

Missional Application:

One of the primary ways we love our neighbors in this fallen world (even in Christian marriage) is to proclaim the gospel of the Father-Son-and-Spirit-God in WORD and DEED to those who don’t know Him, telling them the Lord Jesus and that HE is their Lord and Savior too. We call them to surrender to the Triune God and LIVE INTO something, not make something up. ALL humanity is called to LIVE INTO God’s Love and Life. It is challenging because we are NOT GOD; but we are not to be discouraged because we are only called to PARTICIPATE in Jesus’ doing of it through The empowerment of the HOLY SPIRIT! The Father is urging us to recieve His relationship THROUGH JESUS CHRIST by THE HOLY SPIRIT!

Photo Compliments: http://christfitunashamed.weebly.com/

Our Father’s Gift of Jesus’ Life and Death!

gods gift

Audio – Part A: 21min

“https://trinityandhumanity.com/wp-content/uploads/2020/08/19.12.22-christmas-fathers-gift-of-jesus-life-and-death-part-a-luke-1-hebrews-2-tah.mp3”

Audio – Part B: 22min

“https://trinityandhumanity.com/wp-content/uploads/2020/08/19.12.22-christmas-fathers-gift-of-jesus-life-and-death-part-b-luke-1-hebrews-2-tah.mp3”

Full Message:

“https://trinityandhumanity.com/wp-content/uploads/2020/08/19.12.22-christmas-fathers-gift-of-jesus-life-and-death-luke-1-hebrews-2-tah.mp3”


Bible Verses:  Luke 1  Hebrews 2  Luke 2: 1-20


Theological Theme:

The primary Gift given to humanity is the most Personal Gift you could ever get. It is nothing less than the Gift of God Himself [Father, Son, and Holy Spirit] to us. That is all God really has to give us —the Gift of Himself in the Person of Jesus Christ.

Christ Connection:

The Father’s Gift of Jesus’ Life and Death is God’s greatest gift to us. He lived the life we didn’t live so that we could truly live. Jesus died the death that all of us die so that our death would truly die and remain dead.

We are to understand the gospel as Jesus being given to us by the Father so that we would have His life, the way He lived, the way He thought and acted, the way he talked and related with His Father and other people. And Jesus lived this way by the Holy Spirit, and we live a true human life by the Holy Spirit!

Missional Application:

The word of Christ that believers share with others is this — Don’t underestimate the kind of life that is available to you right now in Christ. Jesus has come now so that we can, somehow, right now, begin to receive this transformed life. We don’t have to wait! Right now we can be full of The Holy Spirit, full of the smiles and hugs of The Father even as we still die and approach our death. We still do sin, but we no longer have to be sin centered and sin focused. We repent and believe the good news and encourage everyone else to do so! May we all receive Jesus now and say as Mary said: “I am The Lord’s servant –Son or daughter– may it be done to me according to your word.”

….those who trust in Christ share in his life, death, resurrection and ascension…just as we are dead already in Jesus’ substitutionary death, we have also already been “made alive together with him” and we are “raised up together with him” and “seated together with him in the heavenly realms.” All this comes from God’s grace and is experienced through faith—the faith of Jesus that he shares with us by the Spirit….

The benefit of what Jesus did so long ago extends to the past, to the present and into the future. Paul says, “how much more, having been reconciled, shall we be saved through his life!”  This shows that salvation is not a one-time event, but an enduring relationship that God has with all humanity—a relationship formed within the person of Jesus Christ, who has brought God and humanity together in peace.

Jesus has not simply done something for us, he has done something with us by including us in his life, death, resurrection and ascension. —GOD: THE GOD REVEALED IN JESUS CHRIST – A BOOKLET (GCI)

The Message: “Christ Alone”

salvation5

Audio – Full message: 29min

“https://trinityandhumanity.com/wp-content/uploads/2020/08/19.12.15-the-message-christ-alone-acts-15.1-35-tah-marra.mp3”


Bible Verses: Acts 15:1-35


Introduction:

The church handled a heated disagreement about the nature of salvation for Gentiles. Were Gentiles saved by faith alone or must they enter into salvation through the path of obedience to the law first? The Jerusalem Council that was convened to answer this critical question offers us a good example of how to handle disputes in the church but also was vital in preserving the gospel message of “Christ alone.”

When the sufficiency of faith in Jesus for salvation and inclusion into God’s one family was at stake, the church clearly and strongly affirmed that because of the finished work of Jesus on the cross, He alone is all we need for salvation. The early church protected the core message of the gospel. Today, God continues to call us to proclaim the message that salvation is available through faith in Christ alone, and not through additional obligations and works.

– The Gospel Project

Theological Theme:

The gospel revealed by God [Father, Son, and Holy Spirit] announces that salvation is available by grace alone through faith alone in Christ alone.

Christ Connection:

The Jerusalem Council met to resolve a dispute in the early church: Was faith in Christ sufficient for salvation and inclusion into God’s family or was something else needed? The early church’s response affirmed the sufficiency of faith in Jesus for salvation. Because of His finished work on the cross, Jesus alone is all we need to be saved

Missional Application:

God, through His Holy Spirit, calls us to proclaim the message that salvation is available through faith in Christ alone, not through additional obligations and works.

God’s love, so understood, should find focal expression at the Lord’s table, for such love is creative of community, for there Christ gathers his people and gives himself to them freely and unconditionally by the Spirit and lifts us up out of ourselves and our introspectiveness and social lethargy, and frees us to love him and to love all men in his name–where he converts us into being a loving, caring, believing community, members of his missionary body in the world. In the language of the older Scottish divines, sacraments are signs and seals of the covenant of grace–converting ordinances, not badges of our conversion. We are called by the word of the Cross daily to evangelical repentance through life in the Spirit, and we receive the Spirit by faith alone. –  The Unconditional Freeness of Grace – James B. Torrance Theological Renewal – June/July 1978: 7-15

Photo Compliments: https://www.bible.com/

Christ-Centered Clarity On Sex And Marriage!

marriage1

Audio – Part A:  27 min

“https://trinityandhumanity.com/wp-content/uploads/2020/07/19.12.08-christ-centered-clarity-on-sex-and-marriage-part-a-john-14.6-8.1-11-tah.mp3”

Audio – Part B:  26 min

“https://trinityandhumanity.com/wp-content/uploads/2020/07/19.12.08-christ-centered-clarity-on-sex-and-marriage-part-b-john-14.6-8.1-11-tah.mp3”

Full Message:

“https://trinityandhumanity.com/wp-content/uploads/2020/07/19.12.08-christ-centered-clarity-on-sex-and-marriage-john-14.6-8.1-11-tah.mp3”


Bible Verses: John 14 – 6   John 8: 1-11   John 5: 25-29


Living Into This Challenging Christian Life With Jesus!

Introduction:

The Christian Life is living out and manifesting the reality of our union and communion with the Father, through Jesus (the Son), and in the Holy Spirit! Our purpose in life is to be one with God! Despite our sin and weaknesses, the Lord will strengthen us in our relationship with Him as we trust Him for it! When our Lord Jesus Christ reappears gloriously, we too will be glorified and fully blameless in Him! Until Jesus’ reappearing, the Christian life is a challenging life —lived out only in union and communion with the Father, through the Son and in the Holy Spirit!

“There can be no doubt, however, that the New Testament is pervaded with the joyful sense of God’s actual presence in Jesus Christ, and with the realisation that the coming age has already broken into the present and overlaps it. That is precisely the good news of the gospel, that here and now in Christ Jesus God is present in all his royal power, not only to speak a word of pardon but actually to enact it and fulfil it in the liberation of the children of God.” — Thomas F. Torrance


 

Theological Theme:

In the light of the Triune God – Father, Son and Holy Spirit, and Jesus being the Image of God, and man and woman together as being made in the image of the Image, Jesus – What is the Christian view of marriage?.

As revealed in the Holy Scriptures, and as stated by Jesus, God established marriage as an exclusive, sacred union between one man and one woman. That union is a unique, living witness that reflects and honors God’s covenant relationship with his people in Jesus Christ (through His Holy Spirit). It is a union that involves a unity—a difference and a harmonious coordination of being and action in holy loving. That unity, which normally has the potential to be fruitful by generating new-born life, bears witness to the life-giving nature of the triune God through the union and communion of the Father and Son in the Spirit. Christian marriage, lived as a witness to God’s faithfulness, honors God and builds trust between human beings, especially between men and women. —Grace Communion International  —(THE GCI STATEMENT OF BELIEFS 15.19 —)

Christ Connection:

The relation of man and woman bears witness to the glory of God even more ultimately as it is expressed in Jesus Christ. His own Person embodies the fulfillment of the covenant relationship between God and humanity. In the one Person of Jesus the divine and human natures meet without confusion, without separation, without fusion and without division. In Jesus, the divinity of the Son is not exchanged for the humanity, neither is the humanity swallowed up by its union with the divine nature. Nor do they become mixed or fused so as to become neither. In Jesus we are united to God so that all that is ours has also become his and all that is his is shared with us in the power of the Holy Spirit. This is why the apostle Paul indicates that the glory and mystery of marriage bears witness to Christ and his Church…The difference yet unity of God with humanity in Christ is imaged or reflected in the marriage of man and woman. Marriage is a witness to the glory of the Lamb God. The differentiation in that union is essential in each relationship. – Gary Deddo “Why We’re Gendered Beings”

God loves us with a perfect and freely given and eternally faithful love, establishing marriage as an exclusive and sacred union between one man , and one woman to be a unique living witness that reflects and honors God’s covenant relationship with His people in Jesus Christ.  —Grace Communion International

Since love is God’s great gift, God expects us to not corrupt it, or confuse it with momentary desire to fulfill our own selfish pleasures. God forbids all sexual immorality, whether in married life (adultery) or single life (fornication). Faithfulness is essential to experience the blessings of marriage. The faithfulness of celibacy is essential to experience the blessings of being unmarried. All sexual relations outside the safe boundaries of covenant marriage are forms of sexual abuse and harm our capacity to form healthy relationships of non-sexual love between members of the body of Christ and sexual relationships of married couples. Sexual relations are safe and healthy and honor God only when experienced within a lifelong commitment to marriage between one man and one woman. All else falls far short of the glory of God and his good purposes for humanity. All sexual immorality including sexual abuse and fornication dishonors God and destroys trust between human beings. —Grace Communion International — (THE GCI STATEMENT OF BELIEFS 15.21  —Why should Christians avoid sexual immorality of all kinds?)

Missional Application:

Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.”… God saw everything that he had made, and indeed, it was very good. (Genesis 1:26-28; 31 NRSV throughout except as noted)

“In partnership with Christ, we are ambassadors of reconciliation (2 Corinthians 5). Though we are members of the Body of Christ, we are decidedly not the Head of the Body….But the church, although not the source of salvation, does contribute in its own way to God’s fruitful work in the world to bring humanity back into right relationship with him.” – Gary Deddo

Photo Compliments: https://www.slideserve.com/