Archive for the ‘Jesus’ Suffering and Death’ Tag
JESUS: The Most Important PERSON and TASK For Everyone! Part 3 (Jesus’ Suffering / The Biblical Worldview)
Part 3A:
Part 3B:
Full Message:
Bible Verses: Luke 4: 1-28
Introduction:
In this series we continue understanding the Person of Jesus and the Father’s Work in Him, and what the entire course of His Incarnate Human Life (God in Human Flesh) meant and means for us. We’re understanding more accurately and biblically what it means to place our trust in and say “Jesus Christ!”
Theological Theme:
We’re in the process of answering the question “Who are You Lord?” and Jesus’ own answer back to us as the revelation of God, in the Holy Spirit, is that He is, Himself, God, and therefore He is the human expression of God’s Love. It is Revealed in Jesus that because God is Love and God is a Relationship in His own Being, God stoops and draws near to His creation, to sustain it, and, when it falls into sin, He seizes and lifts it up again in His Son, renewed. He does not forsake His own or turn from what He has made, He fulfills that which He has purposed! He literally fulfills it in Himself! The story of Who God is and Who he has revealed Himself to be for us in Jesus is the Greatest Love Story there is!
Christ Connection:
As the One Who becomes human taking our place in the entire range of our human activity, Jesus is also the one who substitutes for us in our suffering, and our death. With Representation, Substitution and Renewal in mind, we can receive that the suffering and crucifixion of Jesus isn’t about the wrath of the Father against His Son, but the Father, Son and Holy Spirit against sin and for our complete and total salvation! The suffering of Jesus is not about God the Father needing to have a pound of flesh (or an eye for an eye, or a tooth for a tooth) so that he could be satisfied (the Lord does not take pleasure in the death of anyone – Ezekiel 18:23, 32, 33:11!) but because the Father is intent to absorb every drop of evil out of our nature and give us a renewed and healed nature in its place! The suffering and cross of Jesus is not about the Father punishing His Son because He hates us, but about us punishing His Son because we have hated him in the evil of sin! Jesus did take on the punishment we deserved but it was sinners who dealt it out!
God is not afraid of sin as if he is intimidated by it and can’t get near to or touch it. He can and must get near it (assume it by getting inside of it) to get rid of it. His goodness absorbs it completely because he is completely righteous and doesn’t sin at all, therefore “mopping up” the mess of sin – undoing it !
Missional Application:
Because of Jesus, sinners can draw near to God to be healed, reconciled and redeemed. God in Christ touched lepers! Sick people touched him! It was the sickness that was defeated and overcome when Jesus drew near, not Jesus! This is what we proclaim to the world of pre-believers that they might turn from their sin and put their trust in Jesus. This is also why St. Augustine wrote about the Spirit Jesus now sends in this way:
“There is nothing too subtle or dense for the Spirit to penetrate or too sinful for the Spirit to cleanse or too weary for the Spirit to refresh or too dead for the Spirit to breathe life into again. The Spirit strives with us, prays for us, groans with us (Rom. 8:18–27; Augustine, Hom. on 1 John 8).”
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Jesus Is Not Pretending – God REALLY IS Humble!
Audio – Part 1a: 34 min
Audio – Part 1b: 34 min
Audio – Full Message:
Bible Verses: Matthew 26:26-30 John 13:1-15
For more than a thousand years, the Passover meal celebrated God’s deliverance in the exodus of His people from Egypt and simultaneously pointed ahead to an even grander sacrifice and work of God. Jesus reinterpreted the Passover meal in light of Himself and His coming sacrifice on the cross for the sins of the world. With a demonstration of authority and humility, Jesus set forth the pattern of countless Communion celebrations that now point back to His new covenant sacrifice and point forward to His coming kingdom with holy anticipation.
Theological Theme:
The Lord’s Supper points to our participation in the sacrificial nature of Christ’s life and death, and the humble nature of God – Father, Son and Spirit.
Christ Connection:
Hundreds of years before Jesus came, God made a covenant with Israel and sealed it with a sacrifice. When the people of God broke the covenant and worshiped false gods, God promised to enact a new covenant in which He would forgive sins and write His law on His people’s hearts. At the Last Supper, Jesus explained that His sacrificial death would establish this new covenant and bring forgiveness of sins in the humility of God.
“Why was this sacrament ordained at the time of the Passover? That we might learn that he [Jesus] is the giver of the law and that the things that are foreshadowed in the law are fulfilled in him. The Old Testament was a type of the things to come. He is the truth of those things.” –John Chrysostom (circa 347-407)
“Humility is the principle of all virtues: it removes any contrast, division or dissension from human beings and plants into them peace and charity. And through charity it grows and increases.” –Theodore of Mopsuestia (circa 350-422)
Missional Application:
God the Father calls us to take the Lord’s Supper, participating in his humility by the Spirit, looking back to Christ’s finished work and looking forward to his return.
“Throughout church history, this command to wash one another’s feet has been understood to mean we should do whatever it takes to serve one another, no matter how menial the task. To be a community of foot-washers is to live with this question on your lips: ‘Is there anything I can do for you?’” –H. B. Charles Jr.
“The ideal of a church community living in peace with one another is foundational to the evangelistic witness for the local congregation. It stands to reason that the Lord’s Supper, then, is not just an observance but a declaration about the way things are to be among God’s people. The meal contains a message not only about who Christ is and what He has done for the church, but who is included in the gospel story and in the benefits of Christ’s glory. It is a story of belonging, and a radical message that God intends for His people to identify with all believers, whether they are poor, weak, or forgotten.” –Gregory Alan Thornbury
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