“Humans Are The Glory in God’s Love Story!” Pt.2
Audio Part 2A:
Audio Part 2B:
Full Audio message:
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Scripture: Hebrews 1-5 (CSB)
Summary:
This second message builds on Part 1 by pressing deeper into the truth that Jesus Christ reveals both who God is and who humanity truly is. Drawing from Hebrews 1–5, Pastor Timothy Brassell reminded us that human beings are not a problem God needed to solve, but the very place where God chose to reveal His glory. From before the foundation of the world, Father, Son, and Holy Spirit purposed to share divine life with humanity and Jesus is the fulfillment of that eternal plan. As George MacDonald so beautifully expressed:
“I would rather be what God chose to make me than the most glorious creature that I could think of; for to have been thought about, born in God’s thought, and then made by God, is the dearest, grandest and most precious thing in all thinking.”
In Christ, God did not merely forgive humanity from a distance; He took our humanity as His own, lived it fully, healed it completely, and secured it forever. Jesus lived the entire human journey: birth, growth, obedience, suffering, death, resurrection, and ascension, because every stage of human life needed renewal. Hebrews reminds us that immaturity is not a lack of effort, but a failure to keep Christ at the center. True maturity begins when we learn to see everything through Jesus.
This is why the incarnation is not simply God becoming one human among many, but God becoming humanity’s faithful representative. As T. F. Torrance states:
“He did not come to be merely one man among others, but to be man for all men.”
Salvation, then, is restoration rather than replacement. God does not discard humanity because it is broken; He cleanses it. Jesus clothed Himself in our humanity, entered fully into its suffering, and through faithful obedience purified and renewed it by the Spirit in the love of the Father. This is why the Christian life involves real suffering, not as punishment, but as participation in Christ’s redemptive work.
Hebrews proclaims the good news that Jesus Himself is our eternal security. Our salvation does not rest in our consistency, but in His faithfulness as the true human before the Father. We are called not to achieve salvation, but to keep receiving it, resisting apathy and growing up into the life already ours in Christ.
Jesus’ ascension reveals humanity’s destiny: to be fully alive, fully healed, and forever united to God. In Him, human beings are the glory in God’s love story. As C. S. Lewis reminds us:
“I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”
Key Themes and Reflection Questions:
1. Humanity Chosen in Christ 👑
Theme: Humanity was God’s intention from the beginning, fulfilled and secured in Jesus Christ.
Discipleship Question: How does knowing your humanity is chosen in Christ reshape how you see yourself?
#ChosenInChrist
2. Maturity Begins with Christ 🌱
Theme: Spiritual maturity is learning to see all things through Jesus rather than through self.
Discipleship Question: Where might Christ need to return to the center of your thinking and living?
#GrowingUpInChrist
3. Jesus Lived the Whole Human Life 🤍
Theme: Every stage of Jesus’ life mattered because every stage of our humanity needed healing.
Discipleship Question: Which part of Jesus’ human life gives you hope right now?
#JesusOurHumanity
4. Suffering as Participation 🔥
Theme: Suffering is not punishment, but participation in Christ’s work of restoring humanity.
Discipleship Question: How might your suffering be forming you rather than failing you?
#SharingInHisSuffering
5. Glorified Humanity and Living Hope ✨
Theme: In Jesus’ ascension, humanity is glorified and destined for eternal communion with God.
Discipleship Question: How does Christ’s ascension shape your hope for the future?
#GlorifiedHumanity
Reflective Moment:
Pause and remember: in Jesus Christ, your humanity has already been taken up, healed, and secured in God’s love. You are not striving to become acceptable, you are learning to receive who you already are in Him. Where you feel weak or unfinished, Christ remains faithful for you. Let gratitude rise, let your focus return to Jesus, and trust that God is gently growing you up into the life He has already given.
“Humans Are The Glory In God’s Love Story!” Part 1
Part 1A Audio:
Part 1B Audio:
Full Audio Message:
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Scripture: Hebrews 1-5
Summary:
On the Fourth Sunday after Epiphany, the church received a powerful unveiling of God’s eternal purpose: Human beings are the glory in God’s love story. Epiphany is the season of revelation, and this sermon revealed that God’s plan has always been to share His life and love with humanity in Jesus Christ. This divine love story is Trinitarian from beginning to end, initiated by the Father, embodied in the Son, and shared with us by the Holy Spirit.
Drawing from Hebrews 1–5, Pastor Timothy Brassell emphasized that the Christian life is not about personal resolutions or self-improvement, but about conversion. God’s gracious work accomplished by the Father, through the Son, and in the Holy Spirit. True change does not begin with what we resolve to do, but with what God has already done for us in Christ and now lives out in us by participation.
At the center of this divine love story stands Jesus Christ, the authentic Human Being. Before creation, the Triune God determined to glorify Himself by becoming human in Jesus. The world was created so that Christ could be born, live as one of us, and bring humanity into union with God. As the book of Hebrews declares, Jesus is “the radiance of God’s glory and the exact expression of his nature,” the perfect image of what humanity was always meant to be.
This vision of humanity echoes the early church’s conviction that glory is not escape from being human, but fulfillment of it. As Irenaeus of Lyons famously wrote, “The glory of God is a human being fully alive; and human life consists in beholding God.” In Jesus Christ, humanity is restored, healed, and brought to life as it truly should be.
The sermon also made clear that Christ did not assume humanity temporarily. Jesus remains human forever, exalted above angels, seated at the right hand of the Father as a human being for us and on our behalf. As Athanasius of Alexandria testified, “He became what we are that he might make us what he is.” sharing His life with us by grace, not by nature. Our future as human beings has already been secured in Him.
A pastoral illustration drawn from a discarded diary page in the surrounding neighborhood revealed the limits of resolution-driven living and the deep hunger for clarity, identity, and belonging that marks life apart from the gospel. The church was reminded that the world is full of quiet cries for good news and that believers are called not to consume the gospel, but to share it.
Hebrews 5 issued a loving but serious warning: spiritual immaturity keeps believers from living fully into their calling. God invites His people to grow from milk to solid food, from passive consumers to active participants, trained by the Spirit to discern, teach, and live out Christ’s life in the world.
The sermon concluded with hope: Jesus still mediates authentic humanity to us by the Holy Spirit. Even now, by faith, we begin to reflect His life as sons and daughters of God. Creation itself is groaning for this Epiphany, the unveiling of humanity made whole in Jesus Christ.
Key Themes and Reflection Questions:
1. Humanity as God’s Glory ✨
Theme: Humanity exists to reflect and shine forth God’s glory, fully revealed in the Man Jesus Christ, the true image of God and the fulfillment of human destiny.
Discipleship Question: How does seeing Jesus as the true Human reshape the way you understand your own worth, purpose, and calling?
#GodsLoveStory #HumanityInChrist ✨
2. Conversion, Not Resolution 🔄
Theme: True transformation is not achieved through personal resolutions but through conversion, God’s gracious work of making us new in Christ by the Holy Spirit.
Discipleship Question: Where might you be relying on self-effort rather than trusting God’s work of conversion in your life?
#ConversionNotResolution 🔄
3. Jesus: The Authentic Human 👑
Theme: Jesus Christ is the radiance of God’s glory and the perfect expression of authentic humanity, exalted above angels and crowned with honor on our behalf.
Discipleship Question: In what ways are you learning to follow Jesus not only as Savior, but as the pattern of true human living?
#AuthenticHumanity 👑
4. From Consumers to Participants 🤝
Theme: The Christian life is not about consuming religious content but participating in Christ’s life, growing into maturity so we can share the gospel with others.
Discipleship Question: How is God inviting you to move from spiritual consumption to active participation in teaching, learning, and loving others?
#ParticipatingWithChrist 🤝
5. Growing into Glory 🌱
Theme: Through devotion to Scripture, fellowship, prayer, and the Lord’s Supper, the Holy Spirit forms us into mature sons and daughters who reflect Christ’s life in the world.
Discipleship Question: Which of these practices is God calling you to engage more deeply as part of your growth into authentic humanity?
#GrowingInGrace 🌱
Reflective Moment:
Epiphany invites us to pause and ask not simply what we should do next, but who we are becoming in Christ. In Jesus, God has already revealed what authentic humanity looks like, fully alive, fully loved, and fully at home with the Father. Our lives are not meant to be driven by anxiety, self-effort, or endless resolutions, but by trusting participation in the life Jesus shares with us by the Holy Spirit.
As you reflect this week, consider where you may still be striving to become something God has already given you in Christ. Listen again to the good news: Jesus remains human for you, mediating grace, restoring your humanity, and patiently drawing you into His life. Even now, by faith, His glory is beginning to shine through you. Take a moment to rest in this truth. Let the Spirit remind you that your story is already held within God’s greater love story and that your life, in Christ, truly matters.
“God Receives The People’s Repentance!”
Audio – Part A:
Audio – Part B:
Full Audio Message:
Watch on YouTube:
Scripture: 2 Chronicles 34
Summary:
In this gospel-rich message, Pastor Tony Marra led the congregation into the powerful story of King Josiah, revealing how God lovingly receives the repentance of His people. Judah’s spiritual condition had been shaped by generations of neglect. Faithless kings had led the nation into idolatry, the Temple had fallen into disrepair, and the Book of the Law had been forgotten, lost within the very house of God. What followed was not merely cultural decline, but deep spiritual blindness.
Into this darkness, God raised up Josiah, a king who began his reign at just eight years old. As Pastor Tony emphasized, despite being surrounded by corruption and false worship, Josiah sought the Lord with sincerity and courage. His devotion quickly became visible action, reminding us that repentance is never passive, it turns both the heart and the life back toward God.
Key Themes and Reflection Questions:
1. God Awakens Repentance Through His Word 📖💔
As Pastor Tony highlighted, the turning point of the story came when the Book of the Law was rediscovered during the repair of the Temple. God’s Word exposed Judah’s sin and revealed how far the people had drifted. Repentance begins when God’s Word is heard and taken seriously.
Discipleship Question: How regularly am I placing myself under God’s Word so He can shape my heart and expose what needs to change?
#AwakenedByTheWord
“When our Lord and Master Jesus Christ said, ‘Repent’ (Mt 4:17), he willed the entire life of believers to be one of repentance.”— Martin Luther, The Ninety-Five Theses, Thesis 1
2. Repentance Begins with a Tender, Responsive Heart 🧎♂️🔥
Pastor Tony pointed to Josiah’s tearing of his clothes as a visible sign of humility and reverence before God. His response was neither delayed nor defensive. True repentance begins with a heart that trembles before the holiness of God.
Discipleship Question: When God reveals sin or misalignment in my life, do I respond with humility or resistance?
#ARepentantHeart
3. Repentance Actively Destroys Idols 🚫🗿
Josiah did not stop at confession. As Pastor Tony stressed, idols were torn down, crushed, and removed completely. Repentance involves decisively turning away from anything that competes with God for our worship and loyalty.
Discipleship Question: What modern “idols” might God be calling me to tear down, so my worship belongs fully to Him?
#TearDownTheIdols
“Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death.”— C. S. Lewis, Mere Christianity
4. Repentance Restores True Worship 🏛️🙌
Following repentance, Josiah restored the Temple and renewed the worship of God. Pastor Tony reminded us that repentance does not leave us empty, it clears the way for worship centered once again on God’s presence and glory.
Discipleship Question: How does repentance renew my worship rather than diminish it?
#RestoredWorship
5. Christ Is the Greater King Who Completes Repentance 👑✝️
While Josiah was a faithful king, Pastor Tony pointed the church beyond him to Jesus Christ, the true and perfect King. Jesus bears our sin, reconciles us to the Father, and leads us into repentance by the Holy Spirit.
Discipleship Question: How does trusting Jesus as my true King shape the way I turn from sin and live in obedience?
#ChristOurKing
“When Christ calls a man, he bids him come and die.”— Dietrich Bonhoeffer, The Cost of Discipleship
Reflective Moment:
As Pastor Tony Marra reminded us, repentance is not rooted in fear or shame, but in God’s kindness and faithfulness. God receives the repentance of His people, restores what has been neglected, and renews true worship in their lives. As we respond to God’s Word, may we participate with Him, laying aside every false allegiance and living fully in the light of Christ, our true King.
“Questions and Responses About Jesus and The Christian Life!”
Part A:
Part B:
Full Message:
Summary:
On the Second Sunday after Epiphany, the congregation gathered for an open and honest conversation about Jesus and the Christian life. The message took an unusual but refreshing format. Instead of a traditional sermon, the service became a living theological conversation led by Pastor Timothy Brassell, an opportunity for real questions and thoughtful responses.
Following his recent teaching series on the Ascension of Christ, and as a follow-up to a previously shared interview on the Ascension featuring theologian Cherith Fee Nordling, Pastor Tim invited the congregation to ask real questions about Jesus, salvation, and the Christian life. What unfolded was a rich, Gospel-centered dialogue rooted in Scripture and centered on Christ, with each question carefully summarized and pastorally addressed for the benefit of all.
Note: This message was presented in a live Q&A format. Some of the original questions are not fully audible in the recording, but the pastoral responses and key themes are clear and are reflected in the written summary.
Discussion and dialogue are biblical practices, modeled by the early church (Acts 19:8–10; Acts 28:23–31). The theological foundations of these conversations were rooted in the apostolic witness to Christ (Ephesians 1; 1 Corinthians 15; Hebrews 10).
Key Highlights and Themes:
Here are the major theological emphases that emerged:
- Jesus is eternally human.
The Ascension means Jesus did not stop being human. He remains fully God and fully man forever and this changes how we understand our future.
As theologian T. F. Torrance explains: “The ascension means that in Jesus Christ our humanity has been lifted up into the very presence of God.”
- Christianity is relational, not merely informational.
Discussion, dialogue, and shared learning are biblical practices, modeled by the early church (Acts 19:8–10; Acts 28:23–31). Faith grows in community and conversation.
- The Church is a body, not isolated individuals.
Faith is personal but never private. To be Christian is to be joined to Christ and to one another (1 Corinthians 12:12–27). The Ascension reminds us that Christ gathers His people into one living body.
- All theology must keep Jesus at the center.
Every question—about salvation, forgiveness, resurrection, or eternal life—must begin with who Jesus is and what He has done.
As Dr. Cherith Fee Nordling reminds us: “Jesus’ talk about the kingdom is to talk about the King; the kingdom doesn’t exist apart from him.”
- Resurrection is not just an event; it is a Person.
Jesus Himself is “the Resurrection and the Life” (John 11:25). Our hope rests not in an idea or a doctrine, but in the living Christ.
Pastor Tim reminded the church that Epiphany means “a flash of insight,” and that the greatest epiphany the world has ever received is the revelation of Jesus Christ. God with us, fully human and fully divine forever. Because Jesus has ascended and remains human eternally, our understanding of God, salvation, and the Christian life must always be centered in Him.
The heart of the message was simple but profound:
“Jesus is the answer, so what is your question?”
From that foundation, the church explored deep questions about salvation, resurrection, eternal security, and what it truly means to be human in Christ. The conversation revealed that theology is not meant to be abstract. It is meant to shape our daily lives, our worship, and our hope.
Below are the main questions that arose during the discussion, along with pastoral responses that kept returning to one central conviction: every Christian question must be answered by looking first to Jesus Christ
QUESTIONS AND RESPONSES:
QUESTION 1: What does it really mean to say, “I’m only human”?
Response: We often excuse our mistakes by saying, “I’m only human.”
But in light of Jesus, true humanity is not defined by sin and failure. Real humanity is seen in Christ.
- To sin is not truly “human”
- To love, obey, forgive, and trust God. That is true humanity
- Jesus shows us what being fully human actually looks like
Insight: Anything in us that is unlike Jesus is not truly human. It is broken humanity.
QUESTION 2: Why does the resurrection matter?
Response: Resurrection matters because:
- Jesus’ resurrection was a real, physical, human resurrection
- Humanity is not temporary. Jesus remains human forever
- Our future hope is not to become spirits, but glorified human beings like Christ
The resurrection means God has permanently united Himself to humanity.
QUESTION 3: Are we “once saved, always saved”?
Response Summary: Pastor Tim explained an important distinction:
- In Christ, all humanity is INCLUDED by nature
- But salvation is also personal, it involves our response
Jesus united Himself to human nature, but each person must respond to Him personally. So:
- Humanity is saved in Christ objectively
- But each person must receive that salvation subjectively
Eternal security is found not in our own faithfulness, but in Jesus’ faithfulness on our behalf. “You cannot look at yourself and feel secure. You must look at Jesus.” –Pastor Timothy Brassell
QUESTION 4: What does the Ascension actually accomplish?
Response: The Ascension is essential because:
- Jesus had to ascend in order to send the Holy Spirit
- Through the Ascension, Christ shares His perfected humanity with us
- The Spirit brings the life of Jesus into our daily experience
Without the Ascension, the Christian life would not be possible.
QUESTION 5: Will we always have a body in eternity?
Response (based on 1 Corinthians 15): Yes, but it will be a glorified, spiritual body.
- Not less physical than now, but MORE alive
- Recognizable, yet transformed
- Like the resurrected body of Jesus
The Christian hope is not escape from the body, but the renewal of it.
QUESTION 6: Can we really approach God with confidence?
Referencing Hebrews 10 and Ephesians 2:
Response: Because of Christ’s life, death, resurrection, and ascension:
- We have full access to the Father
- Not by our own goodness
- But through the perfect humanity of Jesus
Right now, by faith, believers already share in Christ’s heavenly life.
Reflective Moment:
The day reminded us that the Christian faith is not afraid of questions. In fact, honest questions often become the doorway to deeper worship. When our questions begin with Jesus and end with Jesus, they lead not to confusion, but to clarity, confidence, and hope.
Scripture invites us to draw near to God with confidence, not because of our certainty, but because of Christ’s faithfulness. As the letter to the Hebrews declares, “We have confidence to enter the sanctuary through the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh)” (Hebrews 10:19–20).
Our assurance rests not in ourselves, but in Jesus Christ, who stands before the Father in our place. John Calvin expressed this truth simply and clearly: “Christ entered heaven in our name, so that now heaven is opened to us.” (Institutes of the Christian Religion, II.16.16)
Because of this, our questions need not lead us into fear or uncertainty. They can lead us into rest. Augustine gave voice to this deep human longing when he prayed: “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” (Confessions, Book I). So we rest today in Jesus Christ, the One who has opened the way to the Father and holds our lives securely within the life of God.
Youtube link : Let Us Grow In Jesus’ Grace And Knowledge
“The Prayer Life God Gives Us!”
Many Christians discover that the life of prayer can feel both deeply alive and deeply difficult, marked by vitality and struggle, at times unfolding with natural freedom and at other times feeling burdensome or unanswered.
What is God inviting us into when prayer feels this way?
What is God forming in us through both the ease and the struggle of prayer?
What does Scripture teach us about the kind of prayer life God desires?
There is a deep and living relationship at the heart of Christian prayer. One rooted in the life of the Triune God and revealed in the person and work of Jesus Christ. Prayer is not a spiritual vending machine where we drop pious words in order to get what we want. It is not a strategy for managing God or securing outcomes. Prayer is participation in the life of the Trinity. A communion with the Father, through the Son, in the Holy Spirit.
Grace Communion International captures this truth with pastoral clarity:
“Prayer is our cry for help. In prayer, we admit that we are not self-sufficient, that we cannot handle everything on our own. In prayer, we acknowledge a relationship between God and us, a relationship in which God has promised to provide our needs and to bless us in ways he knows are best.”— Grace Communion International— Responding to Jesus With Prayer
Because prayer is relational, Scripture teaches that it can also be hindered. Not because God becomes distant, but because our lives can become misaligned with His will. The apostle James speaks directly to this reality:
“You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.”— James 4:3 (CSB)
James does not suggest that God is unwilling to listen. Rather, he reveals that prayer becomes distorted when it is shaped by self-centered desire instead of trust in the Father’s goodness. Prayer is not about coercing God or twisting His arm. It is about being reshaped by the God who delights in giving good gifts to His children. John Calvin expressed this truth clearly:
“Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant; but they pray in order that they may arouse themselves to seek him.”— John Calvin, Institutes of the Christian Religion, Book III, Chapter 20, Section 3
Prayer, then, is not designed to change God’s disposition toward us. It draws us more deeply into dependence upon Him. Jesus Himself teaches that our relationships with others profoundly shape our prayer life. He offers a sober warning:
“And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive your wrongdoing.”— Mark 11:25 (CSB)
Unforgiveness does not merely strain human relationships; it disrupts our lived communion with God. When bitterness takes root, prayer becomes clouded, not because God withdraws, but because our hearts resist the reconciling life He offers. The apostle Peter brings this truth into the ordinary spaces of life, reminding us that prayer cannot be separated from how we live:
“Husbands, in the same way, live with your wives in an understanding way, as with a weaker partner, showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.”— 1 Peter 3:7 (CSB)
Here, prayer is inseparable from embodied love. The way we honor others reflects the way we stand before God. When our lives mirror Christ’s self-giving love, prayer rises not as complaint or demand, but as communion.
Yet even when prayer feels unanswered, Scripture invites us to resist the assumption that God is absent or indifferent. Silence, in the life of faith, often becomes a place of deep growth. Jesus Himself gives thanks for the Father’s hidden and gracious work:
“I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent and revealed them to infants.”— Matthew 11:25 (CSB)
This means that God’s silence is not emptiness. It is often a gracious space where trust is learned, humility is formed, and Christlikeness is shaped. At the heart of all Christian prayer stands the Trinity. Prayer is never a solo performance. Even when words fail, we are not left alone:
“The Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with inexpressible groanings.”— Romans 8:26 (CSB)
This is why prayer is possible at all. As theologian Dr. Gary W. Deddo reminds us:
“The Christian life is first and foremost about our participation, as the body of Christ, by the Spirit, in the Son of God’s relationship with his Father.”— Gary W. Deddo, Grace Communion International
Prayer flows from this shared life. We do not pray to reach a distant deity. We pray because, in Jesus Christ, we have already been welcomed into the Father’s fellowship by the Spirit. C. S. Lewis reinforces the deeply personal reality of prayer:
“I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God—it changes me.”— C. S. Lewis, Letters to Malcolm: Chiefly on Prayer
Prayer shapes us because the gospel itself reshapes our standing before God. The good news of Jesus Christ does not announce something we must achieve, but something God has already given. Scripture proclaims:
“For in it the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith.”— Romans 1:17 (CSB)
This righteousness is revealed not through religious performance, but through the person and work of Jesus Christ:
“For I decided to know nothing among you except Jesus Christ and him crucified.”— 1 Corinthians 2:2 (CSB)
Because righteousness is given rather than earned, prayer becomes a response rather than a performance, participation in grace rather than pressure to prove ourselves. Prayer is not about twisting God’s arm, but about being shaped by His love. It is the daily fellowship of a people invited to dwell with the God who, in Christ, has made His home with us.
Conclusion:
God desires our prayer life to be rooted in relationship with Him and with one another. Prayer is not a wish list presented to a reluctant God; it is the heartbeat of a life united with the Triune God. When we pray, we come as children to the Father. We come through the Son who mediates our access. We are guided by the Spirit whose intercession aligns our hearts with heaven.
And we are not left to invent prayer on our own! Ultimately, prayer is a participation with Jesus IN HIS CURRENT LIFE OF PRAYER as a glorified human being! Jesus prays with us in our humanity (Heb. 5:7) and prays for us eternally as our High Priest (Heb. 7:25).
Jesus Christ Himself teaches us how to pray as those who belong to the Father, placing words of trust, forgiveness, daily dependence, and hope on our lips.
The Lord’s Prayer:
“Therefore, you should pray like this:
Our Father in heaven,
your name be honored as holy.
Your kingdom come.
Your will be done
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us into temptation,
but deliver us from the evil one.”
— Matthew 6:9–13 (CSB)
“God Promises A Suffering Servant!”
Part A:
Part B:
Full Message:
Scripture: Isaiah 52 – 53 (CSB)
Summary:
In this powerful message, Pastor Richard Andrews led us into Isaiah’s powerful vision of the Suffering Servant, a vision that refuses to separate suffering from salvation or pain from God’s redemptive purpose. Isaiah 52–53 reveals that deliverance would not come through dominance or spectacle, but through humble obedience, costly love, and a Servant who willingly bears the weight of the world’s sin and sorrow.
Isaiah confronts our expectations of what a Savior should look like. We often look for strength that is visible and triumphant. Instead, God reveals a Servant who is despised and rejected, acquainted with grief, and silent before His accusers. This Servant does not avoid suffering; He enters it fully. He does not merely sympathize with human pain. He carries it.
At the heart of this prophecy is substitution. What belongs to us, our sin, sickness, rebellion, and shame, is placed upon Him. The punishment that should have fallen on us, falls on the Servant instead, and through His wounds, healing comes. As J. C. Ryle writes:
“Christ has stood in the place of the true Christian. He has become his Surety and his Substitute. He undertook to bear all that was to be borne, and to do all that was to be done, and what He undertook He performed.”
The suffering of Christ is not an accident or a failure. From the beginning, Father, Son, and Holy Spirit purposed salvation through self-giving love. Rather than demanding payment from humanity, God Himself bears the cost.
Isaiah also shows us how deeply personal this suffering is. The Servant knows rejection, loneliness, injustice, sickness, silence, and grief. He understands the groaning that comes when words fail and prayer feels impossible. No human pain lies outside His experience, and no suffering endured in faith is suffered alone.
Yet the prophecy does not end in despair. The Servant who is crushed is also the Servant who prospers. Through His anguish, many are made righteous. God weaves utter bleakness into ultimate victory, showing that suffering and glory are not opposites, but mysteriously joined in the redemptive work of Christ.
John Stott captures this great reversal with clarity:
“For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.”
This is the heart of Isaiah 53. Humanity insists on living life on its own terms, resulting in chaos and death. God responds not with condemnation, but with substitution, taking our place so that we might receive His life.
For those who follow Jesus, this vision reshapes how we understand our own suffering. Pain is no longer evidence of God’s absence. In Christ, suffering is neither meaningless nor ultimate. Because Jesus’ work is finished, our suffering is held within the promise of resurrection and joy.
This sermon calls the church not merely to admire the Suffering Servant, but to follow Him, joining Christ in His reconciling work in a world marked by pain, trusting that even in suffering, God is at work.
Key Themes and Reflection Questions:
1. God’s Promised Suffering Servant 🩸🐑
Theme: Salvation comes through a Servant who willingly suffers rather than through human power or dominance.
Discipleship Question: How does seeing Jesus as the Suffering Servant reshape my faith?
#SufferingServant #Isaiah53 #GodsPromise
2. Substitution: Sin Transferred, Mercy Given ⚖️❤️
Theme: Jesus bears our sin and punishment so that we may receive peace, healing, and forgiveness.
Discipleship Question: What am I still carrying that Jesus has already carried for me?
#SubstitutionaryLove #GraceUponGrace
3. Rejected Yet Exalted 👑💔
Theme: The Servant’s rejection leads not to defeat, but to exaltation and victory.
Discipleship Question: Where am I tempted to see suffering as failure rather than trust God’s work?
#ServantKing #HopeInSuffering
4. Jesus Present in Our Pain 👀✝️
Theme: Jesus knows human suffering personally and meets us within it.
Discipleship Question: Am I inviting Jesus into my pain, or trying to carry it alone?
#GodWithUs #NotAlone
5. Called to Follow the Servant 🌍🔥
Theme: Those who receive life through Christ are called to lives of service and faithful witness.
Discipleship Question: How is God inviting me to participate in His reconciling work?
#FollowTheServant #GospelWitness
A Reflective Moment:
Isaiah invites us to look again, not at our suffering first, but at Christ. The Servant does not stand apart from human pain. He enters it, carries it, and redeems it.
Whatever burdens you bring today, known or unspoken, they are not foreign to Him. He has borne grief, carried sorrow, and taken upon Himself. What we could not heal or undo. Hold this truth quietly: your suffering is seen, your life is valued, and nothing you endure is outside the saving work of Jesus Christ
“Our Primary God-Given Response to Suffering!”
Part A:
Part B:
Full Message:
Scripture: Revelation 4 Revelation 14: 14-20
Summary:
This sermon by Pastor Timothy Brassell confronts one of the most pressing questions of the Christian life: How are we meant to respond to suffering as people united to Jesus Christ? Rather than beginning with explanations, predictions, or strategies for escape, Scripture directs us first to worship. Revelation does not open by explaining suffering away, but by unveiling who reigns in the midst of it.
In Revelation 4, John, exiled and suffering, is invited to “come up” and see reality as it truly is. What he sees is not chaos, but a throne. God the Father, Son, and Holy Spirit are revealed as sovereign, radiant, and unshaken. Before the seals are opened, before judgment unfolds, and before suffering intensifies, heaven is already filled with worship. This vision reorients the Church: our suffering is real, but it is not ultimate. God reigns, and His rule is exercised in covenant faithfulness, holiness, and love.
Central to this vision is Jesus Christ Himself. The risen and ascended Lord is not distant from human pain. As the Father’s suffering Servant, Jesus entered fully into our broken world, bore our suffering in His own body, and overcame it through His death, resurrection, and ascension. Now, by the Holy Spirit, He meets His Church personally and presently in suffering, not merely as comforter, but as the victorious God-Man who strengthens us to endure and to hope.
As Pope St. John Paul II writes with profound clarity: “In the Cross of Christ not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed.” — Pope St. John Paul II, Salvifici Doloris
Suffering, then, is not meaningless nor abandoned by God. In Christ, it has been taken up, transformed, and caught up into God’s redemptive purpose. This is why Revelation consistently calls the Church not to speculation or fear, but to faithful endurance rooted in worship. Worship is not denial, it is alignment with reality as God defines it.
Revelation 4 also shows the Church represented around the throne, crowned, clothed in white, and secure. Even while the Church on earth suffers, the Church in heaven worships. Together they testify that God holds creation, history, and redemption firmly in His hands. The chaos of the world does not negate God’s reign; it reveals our need to see beyond appearances and to trust the One who “was, and is, and is to come.”
Jürgen Moltmann captures this deeply Christ-centered hope when he writes: “God allows himself to be humiliated and crucified in the Son, in order to free the oppressors and the oppressed from oppression and to open up to them the situation of free, sympathetic humanity.”— Jürgen Moltmann, The Crucified God
This powerful sermon ultimately calls the Church back to the center: worship as participation in the life of God. Worship is where suffering is held honestly before God without despair. It is where fear loosens its grip, where hope is renewed, and where the Church learns again to trust the throne that stands unshaken.
In suffering, we are not abandoned. We are invited to look, to worship, and to endure with confidence. The Lamb who was slain reigns. The throne is occupied. And the God who meets us now will bring all things to their perfected end.
Key Themes and Reflection Questions:
- Worship as Our First Response 🙌👑
- Theme: Scripture reveals that worship, not fear or control, is the primary God-given response to suffering. Before history unfolds, heaven is already anchored in praise.
- Discipleship Question: When suffering arises, what does it look like for you to turn first toward worship rather than anxiety or self-reliance?
- #WorshipInSuffering
- Christ Meets Us in Our Suffering 🤍✝️
- Theme: Jesus Christ has fully entered human suffering, overcome it, and now meets His Church by the Holy Spirit in every trial.
- Discipleship Question: How does knowing that Jesus has suffered with you and for you, reshape the way you face hardship today?
- #ChristWithUs
- The Throne Still Stands 🪑🌈
- Theme: Revelation 4 reminds us that even when the world feels unstable, God remains seated on the throne, ruling in faithfulness and love.
- Discipleship Question: What fear or uncertainty are you being invited to surrender in light of God’s unshaken reign?
- #GodOnTheThrone
- Hope Between the Now and the Not Yet ⏳✨
- Theme: Christ strengthens us now by His Spirit while drawing us toward the fullness of His final appearing, where suffering will be fully undone.
- Discipleship Question: How does holding both Christ’s present help and future victory shape your endurance today?
- #LivingInHope
- Joining Heaven’s Worship 🌍🔥
- Theme: The Church on earth is invited to participate in the worship already taking place in heaven, finding renewal, courage, and peace in God’s presence.
- Discipleship Question: What practice of worship could help you more intentionally align your daily life with heaven’s reality?
- #HeavenlyWorship
Reflection Moment:
Take a quiet moment to imagine the scene of Revelation 4. An occupied throne. Unceasing worship. Light, holiness, and peace surrounding the One who reigns.
Now, hold your own suffering before God, without rushing to fix it, explain it, or escape it. Allow yourself to hear heaven’s song echo into your present moment. Let worship re-center your heart. Trust that the God who reigns above all things is also near to you, holding your life securely in His redeeming hands.
“God With Us: Hope, Peace, Joy, and Love!”
Christmas Reveals The God Who Is Always Near
As Christmas approaches, many of us are not longing for more celebration, we are longing for relief. December often arrives with exhaustion. Schedules fill up, spending piles on, emotions run close to the surface, and even the gatherings we hope will bring connection can carry tension and unspoken strain. We rush toward one day of joy, only to feel strangely empty, tired, or deflated when it passes.
For many, this season doesn’t feel light or magical. It feels heavy. We carry grief, disappointment, unresolved relationships, financial pressure, and the sense that nothing quite goes the way we planned. Beneath the lights and songs, there can be a quiet cloud of weariness, sadness, and confusion.
Scripture does not ignore this reality. It names it honestly:
Romans 8:22–23 (CSB) “For we know that the whole creation has been groaning together with labor pains until now. Not only that, but we ourselves who have the Spirit as the firstfruits—we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.”
And yet, this is exactly the kind of season into which Advent speaks.
As Advent comes to its close, we have been formed week by week by hope, peace, joy, and love. These are not passing emotions or seasonal themes. They are names for what happens when God comes near. Christmas is not the story of God stepping in only when things go wrong. It is the declaration that God has always intended to be with us, in joy and in sorrow, in clarity and in confusion. In Jesus Christ, God does not merely respond to human need; He reveals who He has always been.
Scripture tells us plainly how this love is made known:
1 John 4:9 (CSB) “God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him.”
Hope is born not because the world suddenly improves, but because God has arrived. Peace is not the absence of conflict, but the presence of Christ. Joy is not the denial of suffering, but the deep assurance that life is held by God. Love is not something we create, but something we receive because God loved us first.
The Father, Son and Holy Spirit God define love for us. We do not define it ourselves.
As the apostle John declares: 1 John 4:8 (CSB) “God is love.”
1 John 4:16 (CSB) “God is love, and whoever remains in love remains in God, and God remains in him.”
These are not sentimental statements. They are theological declarations. They tell us that love is not merely what God does when circumstances demand it. Love is who God is. And Christmas represents the moment when that love takes flesh and dwells among us.
Theologian T. F. Torrance captures this truth beautifully: “God loves you so utterly and completely that he has given himself for you in Jesus Christ his beloved Son, and has thereby pledged his very being as God for your salvation.”— T. F. Torrance, The Mediation of Christ, p. 94.
This is the heart of Christmas: God does not give us something other than Himself. He gives Himself. His love is self-giving, faithful, and permanent.
In a world filled with uncertainty and noise, Christmas reminds us that the most serious reality in our lives is not the chaos around us, but the God who has come to dwell with us. God is not distant. God is not neutral. God is near and He is love.
Writing in the midst of a broken and violent world, Dietrich Bonhoeffer reminded the Church: “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely real human beings, the real world, this is for God the ground of unfathomable love.”
A Reflection Moment:
Pause for a moment and consider this: God did not wait for the world to become peaceful and perfect before coming near. God did not wait for us to become joyful or loving before acting. Love arrived first.
Where do you need to stop striving and simply receive this love again?
What fear might be loosened if you trusted that God has already moved toward you?
This Christmas, rest in and enjoy the good news that the One who is our hope, peace, joy, and love has come near and He is here to stay.
“For a child will be born for us, a son will be given to us,
and the government will be on his shoulders.
He will be named Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.”
“Joy To The World!”
Part A:
Part B:
Full Sermon:
Scripture: Luke 2: 8-20
Summary:
On the Third Sunday of Advent, the church turns its attention to joy, not as a fleeting emotion or seasonal mood, but as a deep, unshakable reality rooted in who Jesus is. This gospel filled sermon by pastor Richard Andrews, calls us to resist allowing familiar songs, traditions, and routines to reduce Christ to background noise. Advent is a season of waiting, but it is also a season of awakening. A summons to refocus our hearts on the living Christ.
Drawing from Psalm 98, the psalm that inspired Joy to the World, we are reminded that joy is not merely personal, it is cosmic. All creation rejoices because God has made His salvation known. Seas roar, rivers clap, and hills sing because righteousness will not be left unresolved. In a world longing for justice and truth, Advent joy is anchored in the certainty that the Lord reigns and will judge the world with righteousness and equity.
That joy comes into sharp focus in Luke 2:8–20, where the angels announce to the shepherds, “good news of great joy for all people.” This joy does not ignore fear, hardship, or uncertainty, it speaks directly into them. “Fear not” is not denial; it is declaration. The shepherds respond immediately: they go, they see, they worship, and they testify. Encountering Jesus transforms passive observers into joyful witnesses.
Throughout the message, we are reminded that joy flows from knowing Jesus rightly. He is the Alpha and the Omega (Isaiah 44:6–8), present at the beginning, faithful in the middle, and sovereign at the end. He is the Lamb of God, the Light of the World (John 8:12), our Savior, and Emmanuel, God with us. He is the Wonderful Counselor, Mighty God, Prince of Peace (Isaiah 9:6–7), the Good Shepherd (John 10), and our faithful Intercessor. Because Jesus is sufficient, joy does not depend on our circumstances, performance, or emotional state. It depends on Him.
As C.S. Lewis reminds us, “Joy is the serious business of Heaven.”
And Charles H. Spurgeon captures the heart of Christian joy when he writes: “No joy ever visits my soul like that of knowing that Jesus is highly exalted.”
Advent joy, then, is not something we manufacture, it is something we receive. It flows from a living, vibrant relationship with Christ. Even in seasons of grief, weariness, or longing, joy remains possible because Jesus is present now, reigning now, and coming again. We rejoice not because life is easy, but because the Lord has come, and is still coming.
Key Themes and Reflection Questions:
- Joy Found in Who Jesus Is 🎁✨
- Theme: True joy is not rooted in circumstances or feelings but in the identity of Jesus, the gift of God given in love to the world.
- Discipleship Question: When joy feels distant, how can you intentionally refocus your heart on who Jesus is this week?
- #JoyInJesus
- Jesus Is Never Background Noise 🎶👀
- Theme: Familiar songs, traditions, and routines can dull our awareness of Christ if we are not attentive. Advent calls us to renewed focus on Jesus.
- Discipleship Question: What is one way you can slow down and listen more attentively to Jesus during this season?
- #EyesOnJesus
- Creation Rejoices at the Coming King 🌍🎺
- Theme: Psalm 98 reveals that joy is cosmic. All creation celebrates God’s saving work and righteous reign.
- Discipleship Question: How can your worship reflect the joy and confidence of a creation that knows the Lord reigns?
- #JoyToTheWorld
- Fear Gives Way to Great Joy 🕊️📣
- Theme: The angel’s message in Luke 2 declares that the birth of Jesus replaces fear with good news and lasting joy for all people.
- Discipleship Question: What fear do you need to surrender to Jesus so His joy can take root in your heart?
- #FearNot
- Joy Flows from Relationship, Not Performance ❤️🔥
- Theme: Joy grows out of a vibrant, daily relationship with Jesus , Alpha and Omega, Savior, Shepherd, and King.
- Discipleship Question: What practice can help deepen your daily relationship with Jesus so His joy overflows through you?
- #LivingJoy
Reflective Moment:
As you move through this Advent season, pause and ask yourself: Is my joy tied to how life is going, or to who Jesus is? If weariness, distraction, or disappointment has dulled your joy, do not condemn yourself. Instead, open the gift again. Sit with Christ. Name Him for who He is. Let Him remind you that He is present now, faithful in the waiting, and victorious in the end. Advent joy is not forced. It is received, quietly, reverently, and faithfully, in the presence of Emmanuel, God with us.
“Advent in a World of Suffering: Hope in the Final Coming of Christ!”
Advent does not ask us to pretend the world isn’t aching. It does not demand that grief be hidden beneath Christmas lights, or that broken relationships suddenly feel whole because the calendar has turned to December. In fact, doesn’t December often feel harder, more hectic, more strained, more overwhelming than we expected?
Advent is given to turn our tired eyes back to Jesus Christ, to anchor our hope not in circumstances but in the certainty of His glorious coming again.
For all who sit in the tension of already but not yet, Advent whispers that Christ has come, Christ comes to us now, and Christ will come again in splendor.
It is the Father-Son-Holy Spirit-God’s word to the tired church, the grieving widow, the waiting intercessor, the one watching a loved one slip toward death, the member sitting in the sanctuary with silent pain behind the smile.
Advent is not the denial of sorrow; it is the defiant declaration that sorrow does not get the final word. It is the season where the Church lifts her eyes through tears and whispers Come, Lord Jesus. It is where we remember that Christ has already come, Christ comes to us now by His Spirit, and Christ will come again in glory. Advent reminds us that the manger was only the beginning, and the Cross was the victory; but the second Advent is the trumpet of victory, the unveiling of glory. This needs to be our focus.
Salvation is already accomplished, yet not fully consummated. We are redeemed, yet still being sanctified. Christ reigns, yet the world still groans beneath death and decay. And so we wait, not with wishful thinking, but with Christ’s promise.
John Calvin directs our longing upwards: “We must hunger after Christ until the dawning of that great day when our Lord will fully manifest the glory of His kingdom.” Institutes III.25.1
Hunger grows strongest in seasons of ache, when our solutions fail, when prayers seem unanswered, when reconciliation never arrives, when hope feels thin. Yet, Advent proclaims that what we long for is coming. Not possibly. Not faintly. SURELY. Because Christ is not merely the child wrapped in straw anymore. He is The King who will return in glory.
John Calvin also comforts the suffering believer: “The Lord himself, by adversity, trains us to patience and obedience.” Institutes III.8.1
We can still hope, knowing that suffering with Christ is never meaningless. It sanctifies. It loosens our grip on this passing age we live in and anchors us to the world to come. The world where God Himself will wipe every tear from our eyes and death will be no more. (Revelation 21:4). And even now, Scripture reminds us that “Blessed are the dead who die in the Lord… they will rest from their labors, for their deeds follow them” (Revelation 14:13 NIV). In Christ, pain is never wasted; it becomes seed for glory.
John Calvin continues: “Our present life is indeed a fleeting pilgrimage, but we are sustained by the hope of eternal life.” Institutes III.9.5
Hope is not fragile. It is rooted in Christ.
Martin Luther, writing in the shadow of plague and death, declared: “Even in the midst of death, we Christians have a sure and certain hope.” Sermon on Preparing to Die (1519)
This is Advent. Not sentiment, but substance.
Not shallow cheer, but the hope that defies the grave.
Not escape, but expectation.
Not rushing past pain, but waiting for the One who will end it.
Scripture tells us: “We wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.” Titus 2:13 (CSB) Blessed hope. Not a feeling but a promise. Not a mood but a return.
So, as we light the candles of Hope, Love, Joy, Peace, we are not just decorating tradition.
We are training our eyes for dawn while it is still dark.
We are forming hearts that know how to wait well.
We are teaching our souls to look to Christ Himself, not merely to relief.
Advent is for those who limp, not those who float. For disciples who fail and rise again. For churches who bury saints on Saturday and worship again on Sunday. For the weak, the wounded, the worn out. For us.
Christ has come. Christ comes to us now. Christ will come again. And when He comes, every tear will dry, every grave will surrender, every sorrow will be healed, every saint will stand in glory. Until then, we wait, hands lifted rather than empty. Not with fading hope, but with blessed hope. Not with denial of pain, but with faith in the One who will end it.
Come, Lord Jesus, COME. Our hope is in YOU ALONE. We are waiting, and with YOU we will not give up.
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