Archive for the ‘Trinity’ Tag
A Minority Party in My Body
(A Trinitarian, Christ-centered paraphrase of Romans 7.6-25a)
——
NOTE: For Romans 5.20 – 7.6 , see the October issue of THE ADOPTED LIFE.
——
(7.6) Now that Torah has fulfilled its function, we are free from it. Now we are bound not to words on page but to new life in the Spirit.
(7) Does that mean Torah is bad? Absolutely not! Torah is what brought me face to face with MY OWN badness. For example, Torah said “You will not salivate over other people’s stuff,” and that was the day I became aware of my own covetous drooling. (8) Not only that, but my sick soul responded by making me salivate even MORE. Without rules, rule-breaking has no life. (9) I was alive without rules, once upon a time. But when the rules came, the rule-breaker in me stirred to life (10) and destroyed me. Because of the darkness inside me, the Torah code of life-enhancing boundaries only intensified my experience of deadness. (11) My darkness twisted the light of Torah into just more darkness and death.
(12) Torah is beautiful; its commands are true and just and good. (13) Am I saying that a good thing destroyed me? Not at all! It was the darkness within me that used good things to create more darkness. All of this just exposes sin for what it really is. Provoked by the commandment, the darkness intensifies, and all the shades of gray go straight to black.
(14) Torah addresses issues that spring from my innermost self, my mind, my spirit. But the problem is that my outer self (my body) is firmly dominated by old sinful patterns. (15) I don’t understand my behavior sometimes. I don’t do what I love to do; instead I do the things I hate. (16) When my behavior is out of control, it is true that external rules and restrictions can be a helpful part of the healing process. (17) But the fact is that when I sin, it is not my true self. It is my false self, the fleshly echo of the person I used to be. (18) In my flesh is ingrained a lifetime of accumulated nasty habits. I may want to behave in a healthier way, but I cannot simply wish my way out of the old ruts. I am stuck! (19) I want to behave in healthy ways but I don’t. Instead, I behave in unhealthy ways, even though I don’t want to.
(20) My body (my outer self) does things my spirit (my inner self) does not want. My behavior is being driven not by my true self, but by a kind of ‘muscle memory.’ My body is simply doing what I have spent a lifetime conditioning it to do. (21) Whenever I want to do good, the evil inside me is always there to offer its ‘better ideas.’ (22) My mind votes for the Triune way of goodness, (23) my body votes for something else, and my body seems to win every single election. I’m stuck as a powerless minority party in my own body! (24) I am miserable! I am stuck! Who will rescue me from this body of death?!?
(25a) Who? Jesus, that’s who. Through him I shout Hallelujah!
~ John Stonecypher
—————————————————–
COMMENTARY FROM JOHN:
In this passage we see a classic image that both Paul and Jesus use a lot — the war between the inner and outer self. The Pharisees were so careful to clean the outside of the cup while ignoring the inside, so Jesus told them that if they washed the inside, the outside would take care of itself. This is plain to anyone who has ever washed dishes. Paul most often speaks of this in terms of his spirit versus his flesh. His spirit is his inside self, which he often equates with his mind [See Rom 7.23,25], and his flesh refers to his body, his actual behaviors performed by his muscles or ‘members.’
Both Jesus and Paul are dealing with the difficulties that arise from the way our behaviors become automatic after a certain number of repetitions. When I was one year old, I had to think hard about how to walk. But soon, all of that became automatic. My brain and muscles know how to walk, and I don’t have to think about it consciously any more. It’s like riding in a cart pulled by a horse who knows the way home.
This subconscious knowledge is what philosopher Michael Polanyi called ‘tacit knowledge.’ It’s the thought/behavior patterns that are so ingrained that they allow us to do more and more complex things. For example, I have come to know my car so well that I can say that I can “feel the road” beneath me. I am not thinking about how the car seat feels on my butt. I am feeling the road THROUGH the car. In a way, the car itself has become part of my body.
Polanyi’s philosophy is important in the theology of Thomas F. Torrance (In fact, Polanyi chose Torrance to be the executor of his intellectual estate). The challenge of repentance is that we must repent of thoughts that have become subconscious or ‘tacit.’ Our ‘tacit knowledge’ of the gospel becomes part of us; it becomes the eyes through which we read the Bible. Through our ‘tacit gospel,’ we feel the scriptures, just like how I can feel the road through my car seat.
Torrance taught me that my tacit gospel was crap, and that was why I couldn’t see a good God in the Bible. My warped eyes had distorted the Bible and its God. Our task today is to uncover and repent of tacit gospels that are not gospels at all. And then to return to the scriptures with eyes shaped by the real good news.
These paraphrases are my own attempt to do just that.
Embracing Your Specialness is a MUST!
Why? Because Jesus, the Son of God made flesh, accepted His Specialness from within our humanity, and he shares his life with you – with all of humanity!
And believe me, my brother and my sister, there is no more compelling reason than that! When Jesus revealed the Love of God in His own human body he also revealed in word and in deed that he was permanently related to, and united with, God the Father and God the Holy Spirit! (John 16:4-15).
Think of how special the relationship is between Jesus, His Father, and the Holy Spirit! Good Gravy!!!
Can there be anything more unique, beautiful, distinct and lovely than that? Hardly! I mean this One God declares that His Triune Relationship IS LOVE, not that They simply have love (even though They obviously do! 1 John 4:7-16).
I mean the Father is so Special that he not only has a Distinct name, “Father”, but is so Awesome and Worthy of the most fitting responses that Jesus did (and does!) everything this Special Father asks of him in his human flesh! (John 5:19-30).
The Son is so Special, Unique and Exclusive that He not only has a Distinct name also but when the Father wanted to adopt and include all of humanity into the Life of the Trinity, he chose only His Son to become Incarnate and pull it off! (Matt 1:18-23. Eph 1:3-10).
The Holy Spirit not only has a Distinct name, too, but is so Specialized, Select, and Earmarked that Jesus said it was important for him to high tail it from earth in his human body for a temporary time in order that the Spirit would be here with us in a Special way to help us know the Father and Son better! (John 16).
Think, especially, of how Special Jesus must have considered His Human Life, (in Relationship to His Father in the Spirit) that he did not sin at all in body, mind or spirit! Hebrews 4:15.
Do you HONESTLY think Jesus could have pulled off this tremendous feat if he did not believe that he was the Special One of the Father?
Do you really believe that Jesus would have attempted and effectively healed others in all kinds of ways if he hadn’t embraced how Special he was? How could Jesus have resisted the Evil one, evildoers and death unless he knew without a doubt how Special he was? Isn’t that what he in essence said in his human flesh, to the Evil one? (Matt 4:1-11) And how could he have possibly embraced the humility of becoming human forever and served those lower than himself if he had not embraced his Matchless, Special, and Unique Personhood? (Phillipians 2:1-11) (I am honestly being brought to tears as I write and reflect on this! Good Gravy! How Beautiful and Special he is that I can literally experience his personal presence while writing of him and reading words in scripture!!)
Think of how nurtured, supported, encouraged and uplifted people were in the presence of Jesus because he embraced his Specialness, his Uniqueness, his Distinct Splendor? (Wowsa and Good Gravy! – I am tasting it right now!!! Ha-Ha!)
AND, this Jesus shares his life with you??? With me??? YES! That is the earth-shaking Good News of the Gospel!!
Did you notice that this Specialness and Novel Life of Jesus doesn’t occur apart from but in Distinct and Mysterious Union/Inclusion with Everyone and Everything around Him? Jesus is so Special that He is not everyone else and They are not Him, but he is never without them! And if He couldn’t live without Embracing his Specialness, how are you going to REALLY live without embracing yours?!
This is too much for me! I must stop writing now and go relate more personally with this Special One in my own Specialness! Ha-Ha! You, me, we, are so in union with this Special One, Jesus, that scripture makes the following statements in various verses taken from Colossians 1:
13 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, 14 the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. 15 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. 16 For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels – everything got started in him and finds its purpose in him. 17 He was there before any of it came into existence and holds it all together right up to this moment…. 19 So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. 20 Not only that, but all the broken and dislocated pieces of the universe – people and things, animals and atoms – get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the Cross… 22 But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. 23 You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message – just this one. Every creature under heaven gets this same Message…. 26 This mystery has been kept in the dark for a long time, but now it’s out in the open. 27 God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. 28 We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less.
Quoted from Colossians 1:13-17, 19-20, 22-23, 26-28, The Message Bible
~ by Timothy Brassell
Scapegoat
Nemuel tugged hard at the rope to keep the goat moving. It was hard going through the gravel and dust of the wadi and he knew they had a ways to go yet. Aaron had been quite clear: get this goat so far away, out into the wilderness, that he will never find his way back. Ever. Aaron was ancient, hardly able to stand on his own now, but the glare in his eyes was enough to strike the fear of El into Nemuel. And there was something else there, a kind of pain that said “let’s not make any mistakes, like we did that first time.” Truth be told, Nemuel didn’t much care whether the goat stayed out here in the desert or not, but those priests – they know things. So it’s better to do it the way they say to do it.
Besides, it was an honor, really. That’s what he’d told Zuar from the start. Zuar was what he’d decided to name the goat after their first couple of hours of walking together. “Zuar,” he’d said at noon, when they stopped for a break in the shade of a huge boulder, “it’s an honor, really, to be the one to drag you out into this Nephilim infested wilderness. A true honor.” And he actually had felt honored when the priests had come to his tent, nine days earlier, and said “Nemuel, son of Simeon, the lot has fallen on you.” But after struggling through the empty desert all day it didn’t feel like an honor anymore. And now the sun was setting and it was going to be a long trip back to the camp, even if he would be able to travel faster without this wretched animal balking all the way.
He struggled to the top of a low ridge, small rocks scattering under his feet so that he nearly fell. He surveyed the wide plain of rock hard dirt that spread out before him and stretched on to a high range of red cliffs in the distant. Here, this would have to do. If the goat found its way back, well Aaron could just get up off his dusty, bony, old butt and do it himself next year.
Nemuel slipped the rope from around the goat’s neck and shouted “Git! Go on!”
And in that moment Nemuel felt something he had not felt since he was a small boy: he felt compassion for an animal. The goat actually seemed to be looking at him, as if to say “so, this it then? you’ll just be leaving me here to die of thirst and starvation?” Nemuel felt tears well up, unexpected, sudden, with a sob that he barely stifled – even though there was no one around to shame him if he did cry. “Git outta here!” he shouted, his voice cracking slightly. “You’re nothing but a piece of meat with legs, and the priest cursed you, so go! And you stink! And you’ve got one crooked ear!”
Now Nemuel felt a terrible rage that boiled up out of the hot water of his stifled tears. He thought of Mahlah, and how she’d turned him down when he asked her to marry him. He thought of the long hours he spent laboring over his carving, only to have the masters say “not quite good enough, yet; maybe next year.” He thought of the dust, and the heat, and the fear of living in a tent in a desert all his life. How dare this stupid animal make him feel weak! He picked up a fist of pebbles and hurled them right into the goat’s eyes. Then he spit on him and kicked him. “Go! you miserable sack of hair!”
And then the goat turned, with some strange animal patience, and began walking slowly down the far side of the ridge – away from Nemuel and in the opposite direction of the camp. Nemuel felt a great release of frustration wash over him. The tightness in his chest vanished and his limbs felt warm and slightly weak. It was over. That cursed goat was going to stay away and he could go back to the camp and everyone would be glad to see him, alive and well; maybe even Mahlah would be glad to see him.
At that moment the air itself suddenly began to vibrate. Right in front of Nemuel and the goat the air seemed to catch fire, glowing with a brightness that made Nemuel lift his hand to shield his eyes. At that moment a real, live, demonic Nephil appeared right before them. Nemuel stood rooted to the ground, paralyzed except for the sudden spray of urine running down his bare leg and soaking his robe.
The demon was like the darkest terror of his worst nightmare: it was covered with eyes, in front and in back; it had the face of an eagle and six wings. Suddenly, there were three others there with it – one had the face of an ox, the other the face of a lion, and the last the face of a man. They were all covered in eyes, there were even eyes under the wings, so there was no doubt in Nemuel’s mind that they could see him quite clearly.
He clenched his stomach but his guts went loose anyway and the stench of his soiled robe seemed to fill the air around him. The demons were reaching out to the goat, they laid their hands on it and shepherded it toward the brightness glowing all around them. The goat bleated cheerfully and walked toward them. And then they were all gone, the Nephilim and the goat, vanished into thin air.
Nemuel came to himself and looked around. He could move again. The terror was gone and he was alive. Tears rolled down his cheeks unhindered. The relief he felt now was like plunging into a cold oasis pond and feeling all the dust and grime of weeks in the desert wash away in one moment. He stood for a little while, soaked in urine and feces and tears, and just caught his breath. “So,” he chuckled to himself, “the goat will not die of thirst and starvation, alone in the desert. He will be roasted and eaten by demons.” His chuckle burst into a full fledged laugh that rolled away into the darkening desert.
Nemuel turned and headed back up the wadi in the general direction of the camp. “Those priests,” he mumbled to himself, “they really do know things. It’s best to listen to them.” Aaron had said, “when you get back, make sure you wash thoroughly in the water of the large basins at the edge of the camp and put on new clothes before you cross the border back into the community.”
With the smell of his stained robe all around him, Nemuel was looking forward to that bath.
~ Jonathan Stepp
Renewing My Brain Cells
I have spent much of my lifetime drowning in an ocean of toxic core beliefs.
Nowadays, I’m investing a lot of effort into swimming toward the beach. I am working to change my core beliefs. This has been difficult, because my most toxic beliefs are so deeply embedded in my psyche, they are sub-conscious and seemingly immovable.
A little brain science: Each time a connection between neurons fires, that connection gets thicker.
Although thoughts/beliefs are complex and involve many factors, one of the biggest factors is repetition. The strength of a belief is partly determined by how often that belief/thought is repeated in the mind.
Physiologically speaking, my toxic beliefs are among the first neural connections ever made in my brain, and those connections have been firing (and therefore strengthening) several times a day for decades. They are the physically thickest connections in my brain. My new, healthy beliefs (which come from my new, healthy theology) are composed of neural connections that are unthinkably thin and fragile.
Through my union with the incarnate Christ, I have been given a share in the Holy Spirit’s multi-layered task of transforming me by renewing my mind.
At the cellular level, this means wearing down and eventually breaking the thick neural connections (the toxic core beliefs), and thickening and strengthening the new connections (the healthy core beliefs).
A large part of this task is, again, repetition. The Christian spiritual formation tradition is full of varied ways to work gospel repetition into your life. Prayer, Meditation, Study, Fellowship, Confession, Thanksgiving, Preaching, Fasting, Acts of Mercy, Submission, Celebration—At the cellular level, these are all simple ways for your mind and body to repeatedly think and act the truth of the gospel.
When viewed this way, I think spiritual disciplines actually start to make sense.
~ John Stonecypher
Encouraging Words You Could (and Should) Share With Others!
You may come from the school of thought that it is better to feed the hungry than to say “Be well fed!” and then leave the scene without feeding them.
Though I don’t completely disagree with this principle from scripture, I don’t believe it is really an either/or situation. I believe you should not only feed them but relate with them in the feeding by speaking words of encouragement, too! Maybe something really encouraging like “Be well fed!” Ha-Ha!
Do you see my point?! God the Father, Son and Spirit do not just do for each other and never speak to each other!
“Proof” of this is that Jesus is the WORD of God made flesh! Within the Triune Godhead there is a Word and communication going on! Is that communication different than the Being and Doing of the Trinity, or is it Congruent with it?
The main point I want to make in this post is that it is not enough simply to do good to others, we must speak good things too! Most wives do not simply want a home, money and a few flowers. They also want to HEAR that you love them! Your kids do not just want to be fed, sheltered and clothed. They want to hear you say that you love them, and even that you like them, while looking them in the eye!!!
I have lived long enough and had enough experiences to know that if you take this seriously and begin to try it with your family, friends and neighbors, you should be ready for a few tears along with the awkwardness, even if you are a man!
We are so meant to HEAR the love, and it is neglected in so many of our relationships, people literally cannot help but cry for the joy of a deep desire finally being met when hearing the love! It will also choke your throat and threaten to nail your eyes to the floor in shame and embarrassment, so hang in there, choke the words out and force your eyes to look into theirs when you say it! I promise, it will get easier and you’ll all start to appreciate it! We’re made for it!
Ever wonder what you could, or should, say to others? Here are some things I have said to others along with participating with Jesus in His doing for them:
“God the Father loves you so much, and has embraced you so tightly and in such a unique way in Jesus Christ, that he will NEVER let you go!”
“You are good with the Goodness of the Father, Son and Spirit, and I sure appreciate it!”
“Did you know you are the son (or daughter) God the Father always wanted? He has always wanted a son/daughter just like you!” (Thanks for that one Dr. Kruger!)
Every morning my youngest daughter and I are in a contest to be the first one to blurt out “God the Father, Son and Spirit Love and Like You Very, Very MUCH!” This is one of the positive family contests I recommend! Ha-Ha!
This evening after family prayer I grabbed the faces of each of my family members and told them distinctly, “God the Father, Son and Spirit does not know how not to love you, and neither do I in His grace!”
What creative things could you (should you) SAY to others in the magnificent truth of all of humanity’s inclusion into the life of the Trinity in Jesus, as you also participate in His doing?
Remember my post “Fake it till you make it”? You don’t have to feel it or even mean it at first, in order for you to practice being who you really are in Jesus, or to baptize others in the assurance they were meant to hear! Just saying it will facilitate your “doing it” and “being it” in the grace of Jesus! After all, speaking is doing something too!
Because you belong to God the Trinity, you are not going to be able to get away forever without also SAYING Gospel to others!!!
~ by Timothy Brassell
P.S. I almost forgot! Not only will the tears start flowing, but the pearly whites will start beaming so brightly and WIDELY that the entire bunch of you who are speaking and hearing such things will be able to start eating bananas sideways! Ha-Ha!
Big Government
Some good friends of mine went to D.C. last weekend to protest big government – which I really respect. They have the courage to voice their convictions and speak up when they want their government to change.
Their trip got me to thinking about big government. One of the biggest of big government programs is the military and pretty much the most expensive thing we’re doing as a country right now is waging war in Iraq and Afghanistan. Ending those wars and cutting military spending in half would be a huge step forward in reducing the size of government.
It seems like there’s a very militaristic streak in American society.
Generally, Americans hate big government but when it comes to armies and wars we generally say “the bigger the better!”
Thinking about this also got me to thinking about this picture again, a picture I first linked to in a blog post on my old Neo-Reformation blog back in February.
When I look at that picture I feel like I’m seeing the very antithesis of big government warfare and I wonder when we as Christians will start to see the world more like that picture than we do now.
Just some food for thought.
~ Jonathan Stepp
More Mythologies to Save the Bible From
My last post on this topic was fun, so I want to play some more in that sandbox today. Here are some more Bible words to which I have historically attributed mythical definitions:
1. Kingdom. As Brother Boyd commented on this blog last week, the kingdom is very much a PRESENT reality (albeit one with an important future component). Dallas Willard defines a kingdom as “the range of a king’s effective will.” When Papa’s will is done on earth as in heaven, his kingdom is functioning there. And speaking of heaven…
2. Heaven. Dallas Willard and N.T. Wright have taught me the biblical concept of heaven as the earth’s control room, the driver’s seat of the cosmos, the space-time of humanity’s interaction with the Triune God. My science-fiction-soaked brain tends to envision heaven as a kind of parallel dimension, infinitely close to every place of earthly space-time, but invisible because we are slightly out-of-phase with it. A careful theological imagination like this can help us think outside old wineskins.
3. Judgment. At its most basic level, to judge is simply to discern good from bad. As a child of God who now lives under the constant harassment of my own badness, I rejoice in being judged. It is a good thing for Jesus to name, condemn, and destroy the darkness that lives in me. It is painful, to be sure, to separate good from bad, true from false. Anyone who’s ever said “I’m an alcoholic” knows the terror of being discerned/judged truthfully. But the truth sets us free. Jesus saves us by judging us. An interesting Bible study: Look at all the NT references to ‘judgment’ and see if we are judged by grace or by works.
4. Eternal Punishment. During exile, some Jews adopted pieces of Zoroastrian philosophy (The Babylonians were called Farsi’s, and these Jews who copied them came to be called Pharisees). This philosophy placed strong emphasis on “endless torture” (aidios timoria) of the wicked. Over and against this view, Jesus spoke often of aionian kolasin, an “eon of discipline” (Notice the word “eon” in the Greek aionian), though it is usually translated “eternal punishment.” This eon will last as long as I refuse the discipline, forever if I choose, but my Papa will never give up on me. “Eternal punishment” is good news, not bad.
5. Hell/Gnashing-of-Teeth. N.T. Wright has convinced me that much of Jesus’ teaching is preoccupied with the imminent (“in this generation”) destruction of Jerusalem, as a consequence of its rejection of the Messiah. The city would become an extension of its own flaming garbage dump, Gehenna. And it really happened within a generation, in 70AD. Read the judgment parables in this light, and they make a LOT more sense.
6. Coming. Jesus spoke constantly about “the coming of the Son of Man,” a reference to the prophecy in Daniel about a human being ‘coming on the clouds’ to sit at the right hand of the Ancient of Days. Notice that this is a movement from earth to heaven, rather than the other way around as we usually think about Christ’s “Coming.” Jesus’ coming/ascension to the throne means the destruction of his enemies, including the corrupt Temple system and every other power in history that has ever set itself against Him. The New Testament does clearly teach about a future Glorious Appearing of earth’s King and everything that happens as a result, but Jesus’ own teachings were focused primarily on a different topic. For more on this, I recommend N.T. Wright’s SURPRISED BY HOPE or Hank Hanegraaff’s APOCALYPSE CODE.
~ John Stonecypher
Fake It Till You Make It
That is how you love in a relationship when you aren’t feeling love. That is how you become a better employee when you are not being the one you should be.
That is how you take vacation time and enjoy it even when you are a workaholic. That is how you become a more generous giver even when you have strong tendencies to be selfish. That is how you start showing up on time even if you are a “latebird”. That is also how you love everyone as if they are included in the life of Christ, and how you embrace the Gospel of your adoption in Christ 2000 years ago. You fake it, till you make it.
At first that may seem like one of the most unauthentic things you could do in the real and authentic Truth you are learning about in Christ. However, even though you may embrace that Jesus has embraced everyone, including you, in His good grace, you are still called a sinner for good reason! In other words, to admit that you believe in Jesus is to admit that there is something about yourself that you should stop believing in, especially that part in you that does not believe in him! And there is a part of you (and a part of me!), that does not believe in Him.
Therefore, to admit being a sinner is to admit living in the unreality of our darkened minds. This means that when we sinners are faking Kingdom Thinking and Living, we are actually participating in the truly genuine life. Ha-Ha!
Besides, you know by experience how effective and practical this technique is! Remember that time you were goofing off and not getting your work done and all of a sudden you got word that the boss was approaching? All of a sudden you started pretending as if you were working by working so hard you actually started sweating. And not only did you impress the boss, you actually got some real work done while feeling truly good that the boss could be proud of his/her hard working employee! Tee-Hee!
Not only is this something I have found to be a very effective practice for participating with Jesus in His Life, I have also discovered of late that C.S. Lewis promoted this effective truth, too! In “A Year With C.S. Lewis”, p.194, he writes the following:
Very often the only way to get a quality in reality is to start behaving as if you already have it. That is why children’s games are so important. They are always pretending to be grown-ups – playing soldiers, playing shop. But all the time, they are hardening their muscles and sharpening their wits so that the pretence of being grown-up helps them to grow up in earnest.
Now, the moment you realize ‘Here I am dressing up as Christ,’ it is extremely likely that you will see at once some way in which at that very moment the pretence could be made less of a pretence and more of a reality. You will find several things going on in your mind which would not be going on there if you were really a son of God. Well, stop them. Or you may realize that, instead of saying your prayers, you ought to be downstairs writing a letter, or helping your wife to wash-up. Well, go and do it.
Thanks for the confirmation, Jack!
~ Timothy Brassell
The Biggest Lesson I Learned From 9/11
One of the most remarkable aspects of the 9/11 attack was how it briefly brought the community of our nation together in a way that looked more like the life of the Trinity.
Jesus has included humanity in his life with the Father, in the communion of their Spirit, and that life is a life of eternally reaching out to embrace and accept others (Eph. 2:15, John 14:20.) For a little while after the attack we really reached out and embraced each other in a way that better reflected the real life of the Trinity in which we are included.
Crisis has a way of moving us to embrace each other and treat each other with more kindness and respect. For those few weeks no congressman shouted “you lie!” at the President. Of course it didn’t last, our fallenness in Adam reasserts itself pretty quickly after the crisis has passed.
And our embrace of others never extended to our enemies, the way the embrace of the Father, Jesus, and the Holy Spirit extends to their enemies (Rom. 5:10.)
In describing the life of the Trinity – the life that he has included humanity in – Jesus said:
You have heard it said, “Love your neighbor, and hate your enemy.” But I say to you, “Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who despitefully use you and persecute you.” ~ Matthew 5:43-44
This is pretty much the opposite of what our nation has been doing for the last eight years. We were so angry at being attacked that we not only hated our enemies (Al-Qaeda) and attacked them, we also hated and attacked those who sheltered them (Afghanis) and we hated and attacked those that we were afraid might attack us someday (Iraqis.) In contrast to this approach, Jesus – when he was attacked and killed – said “Father, forgive them, they don’t know what they’re doing.” And for 2,000 years the martyrs of the Church have said the same as Jesus shares his faith with them.
In the light of our grief, outrage, and fear at being attacked, how can we possibly love our enemies?
We can only do it when we see them the way the Father sees them: as his children, included in his life through his Son Jesus Christ but not living in step with the Holy Spirit in whom Jesus has baptized them (Rom 5:18.)
That’s the vision of humanity that Jesus had on the cross: the vision that, in him, we are one new humanity that needs to learn to live like what we really are: adopted children of the Father. To pray for our enemies is to pray that they will stop attacking people and start believing the truth of who they are in Christ. To love them is to refuse to stoop to their level and to refuse to respond with an “eye for an eye.” To do good to our enemies is to allow ourselves to be persecuted in order to participate with Jesus in his reconciliation of the whole world (Col. 1:20.)
I don’t really know what it would look like for an entire nation to live out the life of the Trinity in this way – it’s never been done before.
Sometimes the Church has lived this way (as in the first three centuries of Christianity or in modern China) and everytime the Church has lived this way it has changed the world for the better. But the only way the Church can live this way is to have a clear picture of who Jesus is as the adoption of humanity into the life of the Trinity and right now the Church in America does not have the clarity of that picture. And so, the Church in America – by and large – has been happy and excited to see our nation attack and kill our enemies. After all, we don’t see our enemies the way Jesus sees them. We see them as firewood for God’s eternal bonfire of hell and Jesus sees them as his brothers and sisters who live and move and have their being in him (Heb. 2:13, Acts 17:28.)
For me, personally, this is the biggest lesson I learned from that terrible day eight years ago: the whole world, including the Church, is in desperate need of a much clearer picture of Jesus. Come, Holy Spirit, and give us more of the light of Jesus!
~ Jonathan Stepp
Saving The Bible From My Mythologies
In the past year, I’ve been working hard to read the Bible in the light of the gospel of the triune incarnate God. I want to take a minute today to point out some of the changes of mind that have been useful in my efforts. When I’m reading the Bible and I come across the following words, I remind myself what they actually mean.
- God. This word evokes in me images of some Christianized Zeus. But because I believe the gospel, I know that God is not a person. God is three persons together in perfect unity. Wherever the Bible speaks of God, it is speaking of the Trinity, not about some Christianized Zeus. Since the word “god” has so much mythical baggage, it’s been useful for me to just drop the word altogether. In the New Testament, it’s obvious that “God” almost always refers to the Father. In the few instances where “God” refers to the entire Trinity, I just translate it as “the Triune One.” It helps me keep my thinking straight.
- Faith. My mind habitually thinks of faith as if it’s a work. As if the Pearly Gates are guarded by a brain scanner that checks to see if I have enough faith particles in there. So I have to strong-arm my thinking into new channels whenever I see this word, reminding myself that believing in something does not cause it to start existing; to believe is to perceive and embrace something that was already there. When I understand specific texts in this light, the texts make a LOT more sense. Faith does not trigger Jesus into giving me a gift; faith is simply the way the gift gets inside me and transforms my thoughts, feelings, behaviors, and relationships.
- Salvation. I tend to mystify this word way too much. My best remedy is to replace “save” with “heal” (They are the same word in the Greek). That usually gets my mind onto a better track, and that track is usually not preoccupied with getting into heaven after I die. It’s about having my broken pieces put back together, having my relationships healed, having my mind healed from the effect of poisonous lies. This healing is given to us by grace. That is reality, and it transforms those who are willing to re-orient their minds around it.
- Justification. Another word my mind is always tempted to turn into some kind of voodoo. But there is nothing mystical about it. Justice is about right relationships, with Papa, with ourselves, and with the world around us. This “right relationship” to all things belongs to Jesus, and he has given it to us by grace. As I re-orient my mind around this reality (i.e., as I repent and believe), I actually begin to relate rightly to reality. I actually become more and more just, in anticipation of the day when Christ’s just-ness will dwell fully inside my skin.
- Chosen. Brother Calvin, bless his heart, taught me to get really uptight about this word. The trick to calming down is to remember that Papa chooses people instrumentally, not exclusively. Ultimately, he chose his Son to be the executor of his plan of adoption. And within that choice is included his choosing of certain persons and communities to be the carriers of his blessing to everyone else. Remember Genesis 12: Abraham is blessed to be a blessing; he is chosen for the sake of those not chosen. With that firmly in mind, texts about ‘the chosen ones’ no longer make me panic.
- Punishment/Wrath. The pagan mind is full of visions of vengeful deities, and those visions infest my mind as much as anyone else’s. So I filter all such language through the reality of fatherly discipline. As the writer of Hebrews says, punishment and wrath are gifts from a father to his beloved son. There is no need to avoid punishment and wrath language (after all, the Bible is chock-full of it). We just need to stop thinking of it in terms of Zeus and his lightning-bolt of doom.
~ John Stonecypher
Comments (3)