Archive for the ‘Seeking The Lost’ Tag

The Wicked Tenants!

repentance1

Part 1a: 19min

“https://trinityandhumanity.files.wordpress.com/2019/03/2018.09.16.-the-wicked-tenants-part1a-matthew-21.33-46-guest-stonesifer-tah.mp3”

Part 1b: 21min

“https://trinityandhumanity.files.wordpress.com/2019/03/2018.09.16.-the-wicked-tenants-part-1b-matthew-21.33-46-guest-stonesifer-tah.mp3”

Full Message:

“https://trinityandhumanity.files.wordpress.com/2019/03/2018.09.16.-the-wicked-tenants-matthew-21.33-46-guest-stonesifer-tah.mp3”


Main Passage: Matthew 21:33-46


“One of Jesus’ most famous parables about judgment was the parable of the wicked tenants. In this story we see the privilege and responsibility that comes with God’s calling on our lives. We also see the grace of God in His warnings to sinners and the judgment of God in His retribution toward those who reject His Son. This parable’s stark imagery reminds us that we are called to bear the fruit of repentance and mission and thus fulfill our purpose as God’s people.” -The Gospel Project

Theological Theme:

Judgment comes on those who reject the commands, warnings, and Christ, The Son of God- [Father, Son, and Holy Spirit].

Christ Connection:

Jesus’ parable of the wicked tenants is one of the clearest denunciations of the religious leaders in His day. The story implies that God is the vineyard owner, Jesus is the owner’s son, and the religious leaders are the ones who have rejected God’s Word. Applying Psalm 118 to Himself, Jesus saw Himself as the cornerstone—the person in whom God’s judgment and salvation come together.

Missional Application:

God, through His Holy Spirit, calls us to bear the fruit of repentance and mission, fulfilling our purpose as His people.

“Jesus teaches that seemingly endless patience of God is extended toward those who oppose him. But when this patience ends at the rejection of his Son, God’s swift retribution is sure to follow.” –Simon J. Kistemaker

“The portrait of a mild Jesus who spoke only of grace and never of judgment is a figment of the imagination. We serve a Savior whose scandalous grace was matched with the ferocious roar of judgment. In this parable, we see a glimpse of God’s patience but also His swift retribution. Let this story from Jesus shock your senses and lead you to see yourself as a steward of His blessings” -The Gospel Project

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The Pharisee and the Tax Collector!

luke3

Part 1a: 29min

“https://trinityandhumanity.files.wordpress.com/2019/03/2018.09.09.the-pharisee-and-the-tax-collector-part1a-luke-18.9-14-guest-andrews-tah.mp3”

Part 1b: 29min

“https://trinityandhumanity.files.wordpress.com/2019/03/2018.09.09.the-pharisee-and-the-tax-collector-part1b-luke-18.9-14-guest-andrews-tah.mp3”

Full Message: 

“https://trinityandhumanity.files.wordpress.com/2019/03/2018.09.09.the-pharisee-and-the-tax-collector-luke-18.9-14-guest-andrews-tah.mp3”


Main Passage: Luke 18:9-14


“In Jesus’ parable of the Pharisee and the tax collector, we see the danger of self-righteousness, our human need for mercy, and what it means to be justified by faith. God calls us to recognize our sinfulness and our need for His mercy and in humility to proclaim the gospel of grace to those who trust in themselves. “-The Gospel Project

Theological Theme:

God – Father, Son, and Holy Spirit, exalts the humble and humbles the exalted.

Christ Connection:

The tax collector’s cry was for God to turn away His wrath from a sinner. Through His life and sacrificial death as our substitute, Jesus was the Wrath of God that our sins deserved. Like the tax collector, we too can cry out to God to have mercy on us! We can receive Jesus as the Wrath of God Who absorbed and put our sin to death in his suffering and death! We can also receive the forgiveness he grants full and free in his abundant grace!

Missional Application:

God, through His Holy Spirit, calls us not to look down on others but to look up to Him for salvation so that our participation with Him in humility and grace would be attractive to those who are still trusting in themselves.

“All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronizing and spoiling sport, and backbiting; the pleasures of power, of hatred…A cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute.” –C. S. Lewis 

 

“Self-righteousness wears many disguises. The scary thing about self-righteousness is that we usually don’t recognize it in ourselves. We think because of our religious practices that we are okay with God. We think because of how we pray that we are trusting in Him, not in ourselves. We think because of how we live that we are doing better than the people around us. Self-righteousness stinks; unfortunately, we are the last to smell it on ourselves….

But even when our self-righteousness is cloaked in words of gratitude or manifested in actions that, on the surface, appear to be done out of a desire for God’s glory, self-righteousness is still self-justification. It is misplaced trust that leads to misplaced judgment. As it has been said, “We judge others by their actions and ourselves by our intentions.” We judge people around us more harshly than we would dare judge ourselves….

The parable of the Pharisee and the tax collector gives us a vivid portrait of pride versus humility, of justification by works versus justification by faith. As Darrell Bock comments:

Pride preaches merit; humility pleads for compassion. Pride negotiates as an equal; humility approaches in need. Pride separates by putting down others; humility identifies with others, recognizing we all have the same need. Pride destroys through its alienating self-service; humility opens doors with its power to sympathize with the struggle we share. Pride turns up its nose; humility offers an open and lifted-up hand.

According to the gospel, we are to trust in God alone for our salvation, and we trust in the righteousness of Jesus Christ. “My hope is built on nothing less than Jesus’ blood and righteousness,” the old hymn goes. The gospel cuts to the heart of our tendency to trust in ourselves and in our own righteousness. The gospel also shatters the sense of superiority we may feel toward others. As long as you are looking up to God for salvation, you can’t look down on anyone else. Once you know how much you need the mercy of God, how in the world can you look down your nose on someone else in need of the same mercy?” -The Gospel Project

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The Father Of Two Lost Sons!

sons2

Part 1a: 23 min

“https://trinityandhumanity.files.wordpress.com/2019/02/2018.08.26-the-father-of-two-lost-sons-mark4.1-9-mark4.14-20-part1a-guest-marra-tah.mp3”

Part 1b: 18 min

“https://trinityandhumanity.files.wordpress.com/2019/02/2018.08.26-the-father-of-two-lost-sons-mark4.1-9-mark4.14-20-part1b-guest-marra-tah.mp3”

Full Message:

“https://trinityandhumanity.files.wordpress.com/2019/02/2018.08.26-the-father-of-two-lost-sons-mark4.1-9-mark4.14-20-guest-marra-tah.mp3”


Main Passage: Luke 15:11-32


“Jesus told a famous parable of a loving father with two lost sons. In the characters’ attitudes and actions, we see a picture of human sinfulness, the grace-filled posture of God, and the deadliness of self-righteousness. Like the original listeners of this parable, we are called not to resent God’s grace but to celebrate God’s goodness in embracing any sinner who repents. ” – The Gospel Project

Theological Theme:

God- Father, Son, and Spirit, rejoices whenever a sinner returns to Him in repentance.

Christ Connection:

The Pharisees and scribes criticized Jesus for His practice of welcoming and dining with sinners. The stories He told in response to their criticism focused on God’s joy over sinners coming to repentance. The God who seeks and saves the lost is Jesus, the Savior whose search-and-rescue mission is accomplished at great personal cost to Himself.

Missional Application:

God, through His Holy Spirit, calls us not to resent His grace toward others but to celebrate the Father’s goodness in welcoming any repentant sinner home.

“A banquet of great joy is provided by this waiting [Father], who is none other than the waiting, running, embracing, partying, and kissing God. The parable describes God’s goodness, grace, boundless mercy and abundant love.”  –Paul John Isaak

“Whoever departs from the Word of God hungers… Whoever leaves treasure lacks. Whoever departs from wisdom is stupefied. Whoever departs from virtue is destroyed. It was fitting that he begin to be in need, because he abandoned the treasures of wisdom and the knowledge of God.” –Ambrose (circa 339-397)

Photo Compliments: Yesterday’s Prophecy, Today’s News 

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