Sermon: A Mother and Her Son

A Mother And Her Son by Tim Brassell

This message about the Good News of Who Jesus is and who you are in him, given on Mother’s Day, helps everyone stand in the place of Jesus’ mother, Mary, identifying with her struggle, brokenness and encouragement as she sought to embrace her son – the Son of God made human! In and through Jesus we are given the privilege to embrace and appreciate our own children in similar but distinct ways (It is adapted from a sermon given by King Duncan.)

Sermon: Knowing the Father through Jesus

Knowing the Father through Jesus by Jonathan Stepp

Jesus reveals the Father to us and calls us to abide in his love and keep his commandments. How do we do it?

It Matters to That One

                Sam Walter, the son of one of my good friends, is taking part in the World Race through Adventures in Missions . This is an eleven-month mission trip through eleven different countries to “serve the least of these,” and from what I’ve read of Sam’s blog , it sounds as if it is challenging, wonderful, and heartbreaking, all at the same time.

One of Sam’s recent blog posts related his experience in Romania distributing a hot meal to locals who were in need.  Although he had served in this capacity elsewhere before, it was nothing like he expected.  The people waiting to eat helped unload the van and set up tables and chairs.  After the room was organized, they sat patiently until everyone was served and a prayer was said.   Sam then shares what broke his heart:

 After two courses of food, that was it as far as what was being served.  Then the old canning jars appeared.  A couple of people had them.  They put what was left of their lunch in those canning jars.  Really nothing more than a few bites of sausage and spoonfuls of beans…  My heart broke because taking that small amount food in a canning jar is an indicator that they likely have nothing else to eat wherever they are living… And the sad thing is I have always known that people have to scrape by everyday all around the world to make it by another day. Seeing it and just knowing about it are entirely different, though.  That’s incredibly clear to me now.

Sam’s experience made him feel great empathy for these people and left him overwhelmed with the magnitude of the need around him.  Anyone who has ever served in any kind of ministry understands how easy it is to feel as if the effort will never be enough to fix the problem or alleviate the need.  When we feel like that, it is easier to ignore unfortunate circumstances in our own communities than to try and fail to fix what’s wrong.

Although Jesus did say, “The poor you will always have with you…” (Matthew 26:11 NIV), he wasn’t saying that we should do nothing to help.  He was simply acknowledging that in a fallen world such as ours, there would always be someone who needed a hand.  Jesus also had a record of helping those people who came across his path.  Interestingly enough, he said, “I tell you the truth, anyone who has faith in me will do what I have been doing.  He will do even greater things than these, because I am going to the Father” (John 14:12-13 NIV).

So what I see in this passage is that we are to continue to help those who come across our paths, understanding that while our efforts may be small, too small to fix the problem, they are a way for us to participate in the Father, Son, and Holy Spirit’s provision for their creation and an expression of their divine love.

Here’s what I wrote on Sam’s blog, to encourage him not to see his efforts as being too small in the face of such a looming problem:

I’ve been reading your blog with great interest and prayer, and tonight, there are tears, too. I am fairly certain that there are people here in the U.S. who are in similar predicaments. When faced with great trouble and sadness, it’s easy to think that the small acts of service or kindness we perform don’t make a difference (or enough of a difference). I am reminded of the story about the man who went out on a beach early one morning and found a little boy throwing the beached starfish back into the ocean. There were hundreds of them, and the man couldn’t believe the little boy was trying to save them. “Do you really think that trying to throw them back in is going to make a difference?” the man asked the boy. As he threw another one back in, the boy said, “It made a difference to that one.” Keep up the good work, Sam.

As you act in kindness and compassion toward everyone you meet, helping those that you can, remember…it made a difference to that one.

~by Nan Kuhlman

Sermon: Living in Jesus

Living in Jesus by Jonathan Stepp

What did Jesus mean when he said that we must abide in him or we will be cut off and wither away like the unfruitful branches of a vineyard?

Sermon: Good Relationships are Worth Fighting For

Good Relationships Are Worth Fighting For by Tim Brassell

This was the Good News that when Jesus made a whip of cords and drove people and things out of the temple He was fighting for our human liberation and bringing us to know that Good Relationships are something worth fighting for because they are a participation with Him in His Relationship with His Father in the Spirit!

Some more trinitarian theory of history

[My "trinitarian theory of history" was originally posted on The Adopted Life in November 2009, and I want to re-post it here today, and then update it with some new thoughts at the end]

Whether our theology is good or bad, it illumines (or darkens) every field of human knowledge.  For example, take History…

Human theologizing tends to be preoccupied with Power—who has it and who doesn’t.  The main consensus has been that an individual named ‘god’ has all or most of the power in the universe, and that humans have little or none.

When we approach history from this angle, the relevant question is: “Which historical individuals have been the most successful at bearing this god’s image—hoarding and wielding power over and against other individuals?”  For this reason, our history books are chronicles of people who more-or-less succeed at using violence to control other people.  Our children learn history as a mind-numbing progression of kings, armies, weapons, and treaties, and the dates on which each one occurred.

But what if history’s true God is not as preoccupied with power as we are?  What if the true God is not an individual seeking to subdue other individuals?  What if the universe lives and moves and has its being in the field of self-giving love shared between free persons?

If we approach history from THIS angle, we would surely be aware of wars and kings, but we would understand these intrigues as part of the SETTING of the human drama, but not as the drama itself.  Notice how many lines in the gospels are devoted to the Caesars.

When we understand where the true drama lies, different questions become relevant:  “In what ways have human communities imaged the Triune Life over time?  In what ways has their many-ness danced with their one-ness?  In what ways did the great live in solidarity with the small?  In what ways was this community ‘haunted’ by its true self in Christ?  In what ways did the Triune Life earth itself in this or that human community?  In what ways did the human community resist this earthing?  What consequences did they experience as a result?  What can we learn from their experience?”

I still like this take on history, but I’d like to add a little bit to it… Because the question arises: Which communities are worth looking at, thinking about, and talking about? The most natural answer to me is: “The big communities.”  That tells me I’m still falling into the same old trap of believing that Power is what it’s all about, because big communities are powerful communities.

For example, if I were to write a history of how the Triune Life was earthed in Orange County, California in the 1990′s, my first impulse would be to write about Rick Warren and Saddleback Church.  But I think if I had my head on straight, I would see that it would make at least equal sense to write about Mrs. Betty Johnson on East Birch Street who spends her days taking care of her mother-in-law with Alzheimer’s. That two-person community matters as much as Saddleback’s umpteen-thousand-member community.

I guess what I’m saying is that perhaps a properly trinitarian history should be able to zoom in as well as it zooms out.  Both micro and macro.  Both the many and the one.  The best example I’ve seen of this kind of “micro-history” is National Public Radio’s “Story Corps” project, where everyday people tell the stories that are significant to them.

I believe that if we are to think properly about history in a world in which Father, Son and Spirit are earthing their life-together, the “little” stories must be as prominent as the big ones.

What do you think?

Sermon: God’s Surprising Response to Agony and Evil

God’s Surprising Response to Agony and Evil by Tim Brassell

In short, this message proclaims the Good News that God the Father, Son and Spirit is not interested in destroying His creation in its mess. He is interested in untangling the mess from the inside out and at its root. Because of Jesus Christ we now question evil, agony and suffering ONLY in the light of Who He is, where evil has been fully and finally dealt with. Because of Jesus you can face the reality of evil, pain and suffering while also claiming victory over it through His Incarnate Life!

Noticing Glory

[This is a repeat of a post I wrote three years ago at NeoReformation.]

Would you notice glory if it shone into your life on a regular workday morning? Experiments suggest the answer is “no”.

A couple of years ago the Washington Post did an experiment where they asked the master violinist Joshua Bell to play his Stradivarius in a subway station in Washington D.C. during the rush of the morning commute. Over 1,000 people walked past him and almost no one took any notice of him. Even though Bell routinely plays concerts where people pay $100+ to hear him, only a handful of people stopped to listen that morning – never enough to even form a crowd – and his open violin case collected only $32 in donations.

One statement in the Post’s article struck me as interesting. According to the writer, the philosopher Immanuel Kant suggested that in order “to properly appreciate beauty, the viewing conditions must be optimal.” And, of course, rushing through a crowded subway station on the way to work is not an optimal condition for appreciating beauty.

This got me to thinking about church activities like Sunday worship, small group gatherings, and outreach. Attending to these – and other spiritual disciplines – does not in any way make our Father in heaven love us more or make us more included in his life through Jesus by the Holy Spirit. Because of Jesus we are always and forever included in the glorious life of the Trinity, apart from our work or action. The Glory of the Triune Life is always around us. But we do not always see it.

The Eucharist, sermons, prayer, and other spiritual disciplines are all gifts of Jesus to humanity. They are the gifts by which he creates an optimal condition in which we might pause, see, and appreciate the glory of humanity’s adoption into the Trinity through his life.

And that’s why they matter. That’s why it is important that some of us gather together as the Church and begin to practice the life in which we are all inlcuded. Without an optimal condition in time and space called “the Church” the whole human race would keep rushing right by the faithfulness of the Father and never notice the glory of what the Spirit is telling us about our life in Jesus.

~ Jonathan Stepp

Guest Sermon: Cultivating a Receiving Heart

Cultivating a Receiving Heart by Cathy Deddo

Cathy Deddo was a recent guest at New Life Fellowship in Baltimore, Maryland, where she spoke on how Jesus helps us to live with receiving hearts.

Jesus, Facebook, and Me

  The Monday after Easter Sunday this year, Jesus posted this on my Facebook timeline:

Nan, you know your personal hell? It has left the building. Just you and me now. Peace, dear woman.

I’m sure you’re wondering if I made this up, but it’s true.  Jesus Benyosef has a Facebook account.  For those skeptics, all I can tell you is that there is a Jesus Benyosef, a John TheBaptist Benzachar, Andrew Barjonas, Mary and Martha Bethan, John MacZebedee, and a whole host of others who appear to be “walking through the gospel” in real time, or at least, Facebook time.  They talk about biblical events as if they are happening present-day and do so in present-day language, allowing us “friends” to participate in the gospel events with them.

I was surprised by Jesus Benyosef’s message to me, and even more surprised by my immediate response to it.  I was in my office at school when I checked my Facebook account (instructors have to take breaks, too), and immediately, my eyes began to fill with tears.  Had I been at home, I probably would have had a good cry.

This  puzzled me, because I have a very good and happy life, and while I have had a few seasons of “personal hells,”  right now I’m in the clear.  So why did I start to cry at the suggestion of Jesus that my personal hell has left the building?

After some reflection, I think the reason that Jesus Benyosef’s kind words affected me was because they reminded me of words I had heard before, yet they were communicated in today’s language:

Peace I leave with you; my peace I give you.  I do not give to you as the world gives.  Do not let your hearts be troubled and do not be afraid. (John 14:27, NIV).

Despite the different wording, I know that these words are true both now and in the future, whenever I need them.  And given that I live in a frail and fallen world, I’m sure that there will come a time when I will hold on to these words again tightly, knowing that the Father, Son, and Holy Spirit are meeting me where I am, in all my brokenness, and encouraging me in language that I can relate to.  Jesus isn’t stuck in King James land, unable to talk to a 21st-century me.  He is here; he is now; he is relevant.

I like having Jesus as a friend, on Facebook and in life, because he knows how it feels to be human, yet he knows how to deliver comfort from the Father through the Holy Spirit in just the right way at just the right time. His words of comfort aren’t limited to just the Bible but can come through a song, a written note, or even a Facebook timeline post from a friend.

Jesus Benyosef’s words on my timeline are true for you, too:

(insert your name here), you know your personal hell? It has left the building. Just you and me now. Peace, dear friend.

 ~by Nan Kuhlman

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